"Do what we say, not what we do."

David

On Sep 10, 2014, at 11:34 PM, BILROJ via Centroids: The Center of the Radical 
Centrist Community <[email protected]> wrote:

>  
>  
>  
> Saudi Arabia's Wahhabi clerics condemn Islamic State
> 
> but preach intolerance
> 
> (Reuters, September 10, 2014)
> 
> Dubai, Sept 10 (Reuters) - When Saudi Arabia's Grand Mufti Sheikh Abdulaziz 
> Al al-Sheikh described Islamic State and al Qaeda as "kharijites" last month, 
> he was casting them as the ultimate heretics of Muslim history, a sect that 
> caused the faith's first and most traumatic schism.
> 
> That sort of rhetoric aimed at expelling militants from the Muslim mainstream 
> has grown increasingly common among top Saudi clerics in recent weeks as they 
> work to counter an ideology that threatens their political allies in the Al 
> Saud dynasty.
> 
> But while Saudi Arabia's official Wahhabi school of Sunni Islam attacks 
> Islamists as heretical and "deviant", many of its most senior and popular 
> clergy preach a doctrine that encourages intolerance against the very groups 
> targeted by IS in Iraq.
> 
> The arch conservatives Abdulrahman al-Barrak and Nasser al-Omar, who has more 
> than a million followers on Twitter, have accused Shi'ites of sowing "strife, 
> corruption and destruction among Muslims".
> 
> Sheikh Saleh al-Luhaidan was sacked as judiciary head in 2008 for saying 
> owners of media that broadcast depravity have forsaken their faith, a crime 
> punishable in Sharia law by death, but he remains a member of the kingdom's 
> top Muslim council.
> 
> Abdulaziz al-Fawzan, a professor of Islamic law and frequent guest on the 
> popular al-Majd religious television channel, has accused the West of being 
> behind the Sept. 11, 2001 attacks on the United States, saying "these 
> criminals want to take control over the world".
> 
> Such opinions, which echo the views of militants in Iraq, are not unusual in 
> Saudi Arabia, which applies Sharia Muslim law, has beheaded 20 people in the 
> past month, and where clerics oversee a lavish state-funded religious 
> infrastructure.
> 
> Saudi Arabia and its ultra conservative Wahhabi school are often seen in the 
> West as the ideological wellspring of al Qaeda, which has staged attacks 
> across the world and of Islamic State, which has beheaded hostages in Syria 
> and Iraq.
> 
> It is a viewpoint vociferously denied by the Saudi establishment, including 
> the ambassador to London, Prince Mohammed bin Nawaf, who wrote last month 
> that it "does not even faintly correspond" with Wahhabi teachings.
> 
> The Al Saud are sensitive to such criticism not only because of the costs of 
> suppressing a militant insurgency a decade ago that killed hundreds, but 
> because their legitimacy rests partly on religious credentials underwritten 
> by Wahhabi clerics.
> 
> Saudi authorities point to the influence of the radical wing of the Muslim 
> Brotherhood in developing modern jihadi thinking, but play down Riyadh's 
> decades of support for Islamists around the world as a counterweight to 
> anti-royal leftist ideology.
> 
> The government's inability or reluctance to crack down on expressions of 
> intolerance towards non-Sunnis has led some Saudi liberals and foreign 
> analysts to ask if the kingdom is committed to tackling radicalism's roots, 
> or only its symptoms.
> 
> "It's their definition of extremism we may not agree with. It is still very 
> mainstream to call Shi'ites infidels. That's not seen as extremist," said 
> Stephane Lacroix, author of Awakening Islam, a book about Islamism in Saudi 
> Arabia.
> 
> JIHAD
> 
> When the Al Saud first raised a state near Riyadh in the mid 18th century, 
> they did so with the support of a local preacher, Mohammed ibn Abd al-Wahhab, 
> whose purist doctrine is often known as Wahhabism, a term rejected by those 
> who follow it.
> 
> Wahhabi ideology is focused on eliminating incorrect doctrine, particularly 
> when it appears to undermines monotheism, a category that includes Shi'ite 
> reverence for the Prophet Mohammed's descendents and the Christian belief in 
> a trinity.
> 
> Like Shi'ites, the Kharijites wanted Mohammed to be replaced as leader of the 
> Muslims by his son-in-law, Ali, but they later assassinated him for 
> compromising with the early Sunnis. That act won them the enmity of both 
> Islam's main sects.
> 
> Wahhabi clergy offer legitimacy and public support to a king who styles 
> himself "custodian of the two holy mosques", and leave all matters of 
> governance and foreign policy to him so long as his edicts do not contradict 
> Muslim law.
> 
> In return, the ruling family has given them top government jobs, control over 
> Saudi Arabia's Sharia Muslim law, great influence over social issues and 
> public morality, and funds for foreign evangelism and massive Wahhabi 
> seminaries.
> 
> Riyadh, which sees itself as a protector of Sunnis against Shi'ite factions 
> manipulated by an expansionist Iran, has given arms and cash to Syrian rebels 
> fighting President Bashar al-Assad, a member of the Alawite sect close to 
> Shi'ites.
> 
> But it also sees militant groups among the rebels, including IS and the Nusra 
> Front, as a threat to its own security, fearing that thousands of Saudi 
> nationals who have gone to fight there will be radicalised and target their 
> own country.
> 
> It has declared both groups illegal and imposed long prison terms for any who 
> offer them support, help them raise money or join them to fight.
> 
> That position is backed by the Wahhabi establishment, which has declared the 
> struggle in Syria a jihad, or holy war, for the Syrian people, but not for 
> Saudis, and repeatedly urged citizens not to go to fight.
> 
> "Peace and war have to be directed by the government and the king himself. As 
> for those encouraging others to go and fight, I don't agree with it at all. 
> It doesn't comply with our religion and it's not legal," said Sheikh 
> Abdulmohsen Al al-Sheikh, a former member of the Sharia faculty at Mecca's 
> Umm al-Qura seminary.
> 
> The militants, in turn, often cite Wahhabi clerics from the 18th and 19th 
> century, but they regard their modern successors as tools of the Saudi 
> government, which they have vowed to topple with the slogan "kadimoun" or "we 
> are coming".
> 
> "The jihadis stopped citing senior mainstream Saudi clerics many years ago," 
> said Thomas Hegghammer, a research fellow at the Norwegian Defence Research 
> Establishment and author of Jihad in Saudi Arabia.
> 
> Even the few Saudi clerics who once supported al Qaeda, and are now in prison 
> in the kingdom, are shunned by IS because of its own rift with the older 
> militant group, he said.
> 
> However, there are clearly contacts between some lower-level clerics and 
> militants in Iraq and Syria. The authorities said last month they had 
> detained mosque imams who urged people to go and join the fight and prepared 
> sermons for use by IS fighters.
> 
> Another cleric was sentenced to five years in prison in August for 
> "glorifying" extremist ideology and urging others to go to Syria to fight. 
> Thousands of Saudis are believed to have joined militant groups in Syria and 
> Iraq.
> 
> LIBERAL SAUDIS
> 
> Over the past decade, the authorities have tried to hem in radical clergy by 
> imprisoning or sacking those who overtly support militancy. They have vetted 
> Friday sermons and restricted the power to issue fatwas (religious rulings) 
> to the 21 members of the Council of Senior Scholars.
> 
> This does not go far enough for liberal Saudis. They believe the clergy's 
> willingness to use highly sectarian language and voice contempt or hatred for 
> non-Muslims fuels radical ideology.
> 
> "The only way to fight al Qaeda and Islamic State is by being transparent and 
> open about it. We have a problem: some of our teachings promote militancy and 
> we don't need those teachings any more," said Jamal Khashoggi, head of a 
> television news channel owned by a prince.
> 
> Some school textbooks, many of which are written by clerics, still feature 
> strong sentiments against non-Muslims despite Riyadh's pledge to purge the 
> curriculum of intolerant language.
> 
> King Abdullah has pushed more tolerant interpretations of Wahhabi thought, 
> appointing Shi'ites to the Shoura Council which advises on policy and calling 
> for a new centre to study Islam's sects to be built in Riyadh, to the chagrin 
> of some Wahhabis.
> 
> However, he has also been quoted in a 2006 U.S. embassy cable released by 
> WikiLeaks as attacking Shi'ites for "worshipping stones, domes and statues" 
> and has done little to rein in clerical attacks on the sect.
> 
> "Anti-Shi'ism in Saudi religious discourse is extremely strong. So Saudis are 
> open to understanding and accepting those justifications for militancy," said 
> Lacroix.
> 
> Supporters of the Al Saud argue they have to tread carefully when dealing 
> with conservative clerics. They say the ruling family is more liberal than 
> most Saudi citizens, and is wary of provoking public anger.
> 
> But liberal Saudis and some foreign analysts say that is not the case, and 
> argue that if the government really wanted to reduce intolerant religious 
> discourse, it could readily do so.
> 
> "When the government wants things to be done, they will be done," said 
> Mohammed al-Zulfa, a former member of the Shoura Council and an early public 
> advocate of allowing women to drive.
> 
> 
> -- 
> -- 
> Centroids: The Center of the Radical Centrist Community 
> <[email protected]>
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> Radical Centrism website and blog: http://RadicalCentrism.org
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