Good article but I'd have a lot more sympathy for it except for the fact  
that
there exists a (large) class of "conservatives" who are unable to  evaluate
much of anything objectively. That is, it isn't only the partisanship of  
the Left
that is a serious problem, the Right has (more than) its share of total  
idiots
who, reflexively, indulge in special pleading, ad hominem arguments,
smears of others, falsification of facts (especially confirmation  bias),
red herring arguments, and you-name-it.
 
This said, the article is quite informative.
 
BR
 
-----------------------------
 
 
American Thinker
 
 
December 28, 2010
Political Psychology
By _Deborah C.  Tyler_ (http://www.americanthinker.com/deborah_c_tyler) 

 
 
 
To understand why liberals have  lost the presumption of decency in 
Americans -- after all, they're constantly  calling us racists, bigots, 
homophobes, 
xenophobes, religious clingers, and  stupid -- you need look no farther 
than the American Psychological Association  (APA).  For the last sixty years, 
the APA has been cooking up an  atheist/humanist vision that contradicts 
traditional American faith and values  -- and using the banner of science to do 
it.

An earlier article for American  Thinker, "_Profiling the Psyclops_ 
(http://www.americanthinker.com/2009/11/profiling_the_psyclops.html) ," looked 
at 
the philosophy underlying the  APA's mission to "re-norm" America to 
atheistic/humanistic values.  This  article looks at one way in which the APA 
is 
trying to implement that  mission.

Beginning in 1950, the APA began  issuing public policy statements and 
resolutions.  Although presumably a  scientific organization, the list of those 
proclamations reads like a libretto  of politically correct shibboleths: the 
benefits of abortion, the need for sex  education in public schools, the 
need for affirmative action, the evils of  cultural insensitivity, the virtues 
of everything LGBT, the blessings  of needle exchange programs for 
mainlining addicts, the psychological  nourishment of diversity, the 
insensitivity 
of English-only initiatives, the  repressiveness of white majorities -- and 
on and on and on and on.  

Two trends can be seen in APA  public positions: 1) the misuse of science, 
and 2) the devaluation of people who  hold different moral and spiritual 
views -- in effect, making infidels of those  who disagree.  The APA's 
resolutions are scattered throughout its vast  website, but partial lists can 
be 
found _here_ (http://www.apa.org/about/governance/council/policy/index.aspx)  
and _here_ 
(http://www.apa.org/about/governance/council/policy/chapter-12b.aspx) . 

Misuse of  Science

As a specialist in forensic  psychological evaluations, I am acutely aware 
of confirmatory bias.  In  this phenomenon, investigators or researchers 
find data that conform to their  own beliefs and values while ignoring 
contradictory evidence.  The misuse  of science in this way is endemic to APA 
resolutions, policy statements, and  amicus briefs.  A quick look at three 
topics 
gives a flavor of APA  resolutions.

LGBT Over  the last forty years, the APA has devoted more words, 
bureaucratic  structures,  legal attention, intellectual energy, and manpower 
(sorry,  
personpower) to LGBT issues than to any other.  The term "LGBT"  and its 
constituents -- lesbian, gay, bisexual, transgendered -- have made their  way 
into numberless APA documents: amicus briefs, articles, advocacy letters,  
brochures, pamphlets, guidelines, newsletters, blogs, editorials, reports,  
briefings, research papers, ad infinitum.  LGBT concerns are addressed in  
nineteen official resolutions (in second place is HIV/AIDS, with nine  
resolutions), which include some 240 references.

Is it possible that all research  worthy of citation in APA resolutions, 
and literature in general, on individual  and societal aspects of 
homosexuality over the last four decades supports the  normalization of 
homosexuality?  
>From the benefits of teaching  first-graders about "my two daddies" to the 
evils of "Don't Ask, Don't Tell" in  the military, APA-cited research 
uniformly finds a prejudicial society and  discriminatory heterosexuals to be 
the 
source of psychological problems for LGBT  people.

Abortion APA support for abortion has been aggressive and tenacious, 
beginning  with their first pro-abortion resolution in 1969.  The ghoulish  
justification  -- that abortion is "clearly a mental health and child  welfare 
issue" -- appeared in the first resolution and is often quoted in APA  
documents as a kind of precedent.  Recall (from the Vietnam War) "we had to  
destroy 
the village in order to save it"? 

Intelligent Design In a 2007 resolution, the APA asserted  that 
"Intelligent Design  Theory poses a threat to the quality of science education 
in the 
United  States."  This resolution is notable for its dull-witted conflation 
of  intelligent design with creationism, a religious view that is 
antithetical to  much current scientific knowledge.  Intelligent design, on the 
other 
hand,  is a frame of reference that acknowledges the possibility of 
purposiveness,  rather than pure randomness, to evolutionary events. 
Intelligent 
design  encompasses rigorous scientific inquiry by researchers (they even have 
Ph.D.s!)  in numerous fields.  Intelligent design research and perspectives 
no more  threaten the quality of science education or the theory of evolution 
than  Newtonian equations threaten the statistical nature of quantum 
theories in  physics.

A fertile area of intelligent  design research is the mystifying 
relationship between the information-carrying  capabilities and protein 
structures of 
DNA molecules.  Another branch of  intelligent design inquiry is concerned 
with gaps in the fossil record that, if  augmented, could help explain 
inter-species evolutionary leaps.

The most troubling aspect of the  APA's 2007 resolution against intelligent 
design is not that it misleadingly  asserts that "[w]hereas: intelligent 
design proponents dismiss contemporary  evolutionary theory as scientifically 
invalid," but that it seeks to suppress  teaching intelligent design in 
science classrooms.  This is at odds with  the APA's calls for the free 
exchange 
of scientific information.  Are  science teachers who dare to mention 
intelligent design to be prosecuted like  John Scopes in 1925?  After all, the 
APA, with a robust history of legal  activism, declares intelligent design 
"unscientific" and advocates that it be  banned from classrooms.

Infidels

The words "condemn," "deplore,"  and "decry" are used repeatedly in APA 
resolutions.  I have counted thirty  instances thus far.  These denunciations 
are targeted at people and  policies that disagree with the APA's positions.  
They diminish people who  hold divergent religious and spiritual views, 
particularly on homosexuality and  abortion.  Should a person be condemned for 
believing that the Boy Scouts  have a moral and/or legal right to want troop 
leaders to be heterosexual?   Is it deplorable to oppose needle exchange 
programs or sex ed in public  schools?  Should those who oppose abortion on 
religious grounds be  decried?

Shrill language undermines the  APA's claim to be an unbiased broker of 
science operating purely in the public  interest.  Scientists have always 
disagreed on just about everything.   Ultimately, science moves forward and 
helps 
humanity through the accumulation of  knowledge based on replicated proofs 
of plausible theories...not by  name-calling.

Many of the APA's  atheist/humanist positions are not just scientifically 
suspect, but they also  presuppose that Buddhists, Hindus, Christians, 
Muslims, and Orthodox Jews -- in  short, billions of people on the planet -- 
hold 
beliefs that have no scientific,  psychological relevance, and that the 
teachings of theistic religions have been  scientifically proven false. 

To correct these mistakes, the  APA can do several things.  It can 
acknowledge that many of its resolutions  and policies ignore the convictions 
of 
billions of people regarding the best  ways to please God in this life and to 
triumph with respect to experiencing  afterlife.  It can acknowledge when its 
conclusions may be valid only in  populations of people who have the same 
spiritual beliefs.  And it can stop  pretending that fundamentally spiritual 
questions about the significance of life  are scientifically reducible 
through cherry-picked  data.

-- 
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Centroids: The Center of the Radical Centrist Community 
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Radical Centrism website and blog: http://RadicalCentrism.org

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