Patheos
 
Shocking Beliefs of C.S. Lewis
November 11, 2014 by _Frank Viola_ 
(http://www.patheos.com/blogs/frankviola/author/fviola/)  
 
“The Christian life is a life characterized by  true and spontaneous 
creativity. Consequently, a disciple is subject to the same  charge that was 
leveled against Jesus Christ, namely, the charge of  inconsistency. But Jesus 
Christ was always consistent in His relationship to  God, and a Christian must 
be consistent in his relationship to the life of the  Son of God in him, not 
consistent to strict, unyielding doctrines. People pour  themselves into 
their own doctrines, and God has to blast them out of their  preconceived 
ideas before they can become devoted to Jesus Christ.” 
~ Oswald Chambers 
A well-known Christian author whom I greatly respect encouraged me to begin 
a  series on the shocking beliefs of some of the great Christians who have 
impacted  church history. 
Every follower of Jesus is a rough draft. Over time, the great Editor – the 
 Holy Spirit – shapes our lives and views. But until we see the Lord and “
know  even as we are known,” we’re are in process. 
This is also true for those Christians who have gone before us. 
Therefore, one of the mistakes that we must guard against is to dismiss a  
person’s entire contribution because they may hold (or have held) to ideas 
that  we find hard to stomach. 
Speaking personally, if I demanded that a person’s views on every subject  
under the sun be identical to mine as a condition to be helped by them, then 
if  I had met myself 20 years ago, I’d have to disfellowship myself! 
The truth is, my views on some topics have changed over the years. 
And so have yours. 
Point: we are all in process. None of us gets everything right all the 
time.  That stands true for every Christian who has ever breathed oxygen. 
So my purpose in highlighting some of “the shocking beliefs” of those upon 
 whose shoulders we all stand is not to burn these folks in effigy. Nor  is 
it to dismiss their positive contribution to church history. 
Rather, it’s to demonstrate that even though they may have held to views 
that  would raise the eyebrows of most evangelicals today, that doesn’t 
overturn nor  negate the valuable ideas they contributed to the body of Christ. 
Unfortunately, many evangelicals are quick to discount — and even damn —  
their fellow brothers and sisters in Christ over alleged doctrinal 
trespasses,  even if those same brothers and sisters hold to the historical 
orthodox 
creeds  (Apostle’s Creed, Nicene Creed, etc.). Such discounting and damning 
can always  be avoided and it serves no one on the Kingdom side of the  
aisle.

 
When diversity within orthodoxy is encountered, grace should be extended.  
Just as we would want grace extended to us, seeing that none of us sees  
perfectly (Matthew 7:12). 
The words of Paul of Tarsus contain thunder and lightning for us all, “Now  
our knowledge is partial and incomplete . . .” (1 Corinthians 13:9, NLT). 
That said, the first post to kick off this series will feature the shocking 
 beliefs of C.S. Lewis. 
With the popularity of his Chronicles of Narnia (selling over 10  million 
copies), Mere Christianity and The Screwtape Letters  (both considered 
classics among evangelicals), Clive Staple Lewis is regarded by  many to be a “
saint of evangelicalism.” 
According TIME magazine, Lewis was “one of the most influential spokesmen 
for  Christianity in the English-speaking world.” 
The esteemed Reformed Anglican J.I. Packer called Lewis “our patron saint.”
  Christianity Today wrote that he “has come to be the Aquinas, the  
Augustine, and the Aesop of contemporary Evangelicalism” as well as “the 20th  
century’s greatest Christian apologist.” 
Lewis was an avowed atheist who converted to Christianity and quickly 
became  renowned as a “defender of the faith” and an “Evangelical icon.” 
Interestingly, he died the same day that John F. Kennedy passed away  
(November 22, 1963). Strikingly, both Lewis and Kennedy were called “Jack” by  
their friends. 
Nonetheless, despite his amazing contribution to the Christian faith, here  
are six shocking beliefs held by Lewis. 
Note that these beliefs will be “shocking” to  many evangelicals, 
especially those who have claimed Lewis to be an icon of  evangelicalism. They 
will 
not be shocking to most non-evangelicals.  I’ve also deliberately not 
mentioned any of Lewis’ “shocking” actions as this  series is focused on 
beliefs. 
Since I’m not writing this for scholars, I’m intentionally not documenting 
 each statement with page numbers. But the source books are listed so you 
can  verify them yourself if you’re skeptical. 
1. Lewis believed in purgatory. 
He discusses this in his book, Letters to Malcolm. In A Grief  Observed, 
Lewis talked about his deceased wife, Joy, connecting her to  purgatorial 
sufferings and cleansings. 
Lewis believed that salvation is by grace, but to his mind, it produces 
total  transformation and requires human reception. 
Thus he felt that transformation can even occur after death, and some  
Christians need to be cleansed in order to be fit for heaven and enjoy it. For  
Lewis, purgatory is for total sanctification (rather than for retribution). 
>From  this viewpoint, Lewis saw purgatory as a work of grace. 
2. Lewis believed in praying for the dead. 
Springing out of his belief in purgatorial cleansing was his belief (and  
practice) of praying for the dead. He discusses this in Letters to  Malcolm. 
3. Lewis believed that it was possible that those who in hell might  
journey toward grace after death. 
For Lewis, salvation is not dependent on God’s will, but the will of the  
damned. In The Problem of Pain, he wrote, “I believe that if a million  
chances were likely to do good, they would be given.” 
He frequently stated that hell is locked from the inside and insisted that  
hell is self-chosen. Consequently, for Lewis, there is a possibility that 
one  day some of the damned may choose to be restored. 
4. Lewis believed that it’s a mistake to think that Christians should  all 
be teetotalers (those who abstain from alcohol). 
According to Lewis, “Mohammedanism, not Christianity, is the teetotal  
religion.” This is a direct quote from Mere Christianity. In contrast,  many 
evangelicals today believe that all Christians should abstain from  alcohol. 
5. Lewis believed the Catholic Mass was a valid portrayal of the  Lord’s 
Supper (Communion). 
Lewis felt that the Roman Catholic view of the bread and wine is just as  
valid as the Protestant evangelical view. (The Catholic view regards the 
bread  and wine to be the actual body and blood of Jesus while the evangelical 
view –  generally speaking – regards the bread and wine to be symbolic.) He 
discusses  this in Letters to Malcolm. 
6. Lewis believed that the Book of Job wasn’t historical and the  Bible 
contained errors. 
Again, this will only be shocking to some evangelicals. You can find Lewis  
discussing this in his Reflections on the Psalms. 
For more about Lewis’ views and especially his extraordinary life, I highly 
 recommend Alister McGrath’s illuminating biography, _C.S. Lewis, a  Life: 
Eccentric Genius, Reluctant Prophet_ 
(http://www.amazon.com/gp/product/1414339356/ref=as_li_qf_sp_asin_il_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN
=1414339356&linkCode=as2&tag=reimagchurch-20&linkId=4RDKV6H3BHU5X7EV) . 
 
(http://www.amazon.com/gp/product/1414339356/ref=as_li_qf_sp_asin_il_tl?ie=UTF8&camp=1789&creative=9325&creativeASIN=1414339356&linkCode=as2&tag=reimag
church-20&linkId=4RDKV6H3BHU5X7EV) This book is regarded to be the best 
biography of Lewis in print. And it’s a  shocker in some ways. 
A few highlights: 
* Lewis gave away all his royalties for his  Christian books to those in 
need. This rendered him poor during his  lifetime. 
* Lewis had a near photographic memory. 
* While brilliant, he was awkward and clumsy. He  never learned to drive an 
automobile or type on a typewriter. 
* He was intentional to craft hand-written  responses to everyone who wrote 
to him. 
* He fought in World War I, engaging in “trench  warfare,” but he rarely 
talked about it. 
* Later in his life, he felt that his intellectual  powers for defending 
the gospel had worn thin and he believed he was a failure  as an apologist 
because he couldn’t persuade his closest friends and loved ones  to accept the 
gospel. 
* In his Problem of Pain, Lewis argued  brilliantly and with unassailable 
logic about God’s goodness and the problem of  evil in the world. But when 
his wife passed away, he felt that his earlier  arguments about evil and pain 
were no longer adequate. His upgraded thinking on  the subject appears in 
his later work, A Grief Observed. 
There’s much more, but I’ll leave it to you to get McGrath’s book and find 
 out.  
Now I have a question for you.  
WARNING: The Blog  Manager who moderates comments is a C.S. Lewis fan. 
Therefore, if anyone wields  accusations like “C.S. Lewis is the mouthpiece of 
Satan” and other such  sentiments, our beloved Blog Manager says he won’t 
approve the comment. 
So to the both of you who found this post on the Web somewhere and are  
starting to march toward the comments box with pitch forks, blow torches, and  
blunt objects in order to delegitimize, castigate, or marginalize Lewis 
beyond  repair, your remark will vanish into the electricity after he hits the 
DELETE  key. 
My question: What Lewis book, idea, or quote  has helped you the most in 
your spiritual journey?  .....

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