Honesty: The Muslim World’s  Scarcest Resource?

 
 
In the aftermath of the House hearing on American Muslims, Representative  
Keith Ellison appeared on HBO’s Real Time to further testify to the  benign 
nature of Islam. Attempting to bring some glint of reality to the  
conversation, Bill Maher posed the following question:   
Have you read Sam Harris’s book, The End of Faith?… [Harris] says,  “On 
almost every page, the Qur’an instructs observant Muslims to despise  
non-believers.”
The Congressmen rejected this description of the Qur’an as “absurd,  
ridiculous and untrue”—the result of taking certain passages “out of context.”  
When Maher asked how jihadists can justify their actions by reading these 
same  passages in context, Ellison claimed that jihadists do nothing of the  
sort. Rather, they think in terms of “political grievances,” not religious  
doctrine, and those who oppose them have the true doctrine of Islam on 
their  side. 
It is not my purpose to defend the House hearing on American Muslims (which 
I  did not get a chance to watch). But it is growing increasingly 
disconcerting to  see moderate Muslims reflexively lie about the tenets of 
their 
faith. Of course,  it’s hard to know whether Ellison was actually lying or is 
merely unaware of the  contents of the Qur’an. But I have witnessed too many 
of these exchanges with  Muslim apologists, both in public and private, to 
ignore the general trend. Who  will reform Islam if moderate Muslims refuse to 
speak honestly about the very  doctrines in need of reform? 
Here is the section of The End of Faith that Maher was referring to,  in 
which I provide five pages of quotations from the Qur’an. Please know that  
these are not the only passages of this kind in the text. I simply broke off 
the  litany of sacred hatred once I felt I had proved my point. Even worse 
passages  appear later in the book (in chapters 8 and 9, for instance).  
(from The End of Faith, pp. 117-123) 
Open the Koran, which is perfect in its every syllable, and simply read it  
with the eyes of faith. You will see how little compassion need be wasted 
on  those whom God himself is in the process of “mocking,” “cursing,” “
shaming,”  “punishing,” “scourging,” “judging,” “burning,” “annihilating,” “
not  forgiving,” and “not reprieving.” God, who is infinitely wise, has 
cursed the  infidels with their doubts. He prolongs their life and prosperity 
so that they  may continue heaping sin upon sin and all the more richly 
deserve the torments  that await them beyond the grave. In this light, the 
people who died on  September 11 were nothing more than fuel for the eternal 
fires of God’s  justice. To convey the relentlessness with which unbelievers 
are 
vilified in  the text of the Koran, I provide a long compilation of 
quotations below, in  order of their appearance in the text. This is what the 
Creator of the  universe apparently has on his mind (when he is not fussing 
with 
gravitational  constants and atomic weights): 
“It is the same whether or not you forewarn them [the unbelievers],  they 
will have no faith” (2:6). “God will mock them and keep them long in sin,  
blundering blindly along” (2:15). A fire “whose fuel is men and stones” 
awaits  them (2:24). They will be “rewarded with disgrace in this world and 
with 
 grievous punishment on the Day of Resurrection” (2:85). “God’s curse be 
upon  the infidels!” (2:89). “They have incurred God’s most inexorable 
wrath. An  ignominious punishment awaits [them]” (2:90). “God is the enemy of 
the  unbelievers” (2:98). “The unbelievers among the People of the Book 
[Christians  and Jews], and the pagans, resent that any blessing should have 
been 
sent down  to you from your Lord” (2:105). “They shall be held up to shame 
in this world  and sternly punished in the hereafter” (2:114). “Those to 
whom We [God] have  given the Book, and who read it as it ought to be read, 
truly believe in it;  those that deny it shall assuredly be lost” (2:122). “
[We] shall let them live  awhile, and then shall drag them to the scourge of 
the Fire. Evil shall be  their fate” (2:126). “The East and the West are 
God’s. He guides whom He will  to a straight path” (2:142). “Do not say that 
those slain in the cause of God  are dead. They are alive, but you are not 
aware of them” (2:154). “But the  infidels who die unbelievers shall incur 
the curse of God, the angels, and all  men. Under it they shall remain for 
ever; their punishment shall not be  lightened, nor shall they be reprieved” 
(2:162). “They shall sigh with  remorse, but shall never come out of the Fire
” (2:168). “The unbelievers are  like beasts which, call out to them as 
one may, can hear nothing but a shout  and a cry. Deaf, dumb, and blind, they 
understand nothing” (2:172). “Theirs  shall be a woeful punishment” 
(2:175). “How steadfastly they seek the Fire!  That is because God has revealed 
the 
Book with truth; those that disagree  about it are in extreme schism” 
(2:176). “Slay them wherever you find them.  Drive them out of the places from 
which they drove you. Idolatry is worse than  carnage. . . . f they attack you 
put them to the sword. Thus shall the  unbelievers be rewarded: but if they 
desist, God is forgiving and merciful.  Fight against them until idolatry 
is no more and God’s religion reigns  supreme. But if they desist, fight none 
except the evil-doers”(2:190–93).  “Fighting is obligatory for you, much 
as you dislike it. But you may hate a  thing although it is good for you, and 
love a thing although it is bad for  you. God knows, but you know not” 
(2:216). “They will not cease to fight  against you until they force you to 
renounce your faith—if they are able. But  whoever of you recants and dies an 
unbeliever, his works shall come to nothing  in this world and in the world to 
come. Such men shall be the tenants of Hell,  wherein they shall abide 
forever. Those that have embraced the Faith, and  those that have fled their 
land and fought for the cause of God, may hope for  God’s mercy” (2:217–18). “
God does not guide the evil-doers” (2:258). “God  does not guide the 
unbelievers” (2:264). “The evil-doers shall have none to  help them” (2:270). “
God gives guidance to whom He will” (2:272). 
“Those that deny God’s revelations shall be sternly punished; God is  
mighty and capable of revenge” (3:5). “As for the unbelievers, neither their  
riches nor their children will in the least save them from God’s judgment.  
They shall become fuel for the Fire” (3:10). “Say to the unbelievers: ‘You  
shall be overthrown and driven into Hell—an evil resting place!’” (3:12). “
The  only true faith in God’s sight is Islam. . . . He that denies God’s  
revelations should know that swift is God’s reckoning” (3:19). “Let the  
believers not make friends with infidels in preference to the faithful—he that 
 does this has nothing to hope for from God—except in self-defense” 
(3:28).  “Believers, do not make friends with any but your own people. They 
will 
spare  no pains to corrupt you. They desire nothing but your ruin. Their 
hatred is  evident from what they utter with their mouths, but greater is the 
hatred  which their breasts conceal” (3:118). “If you have suffered a defeat, 
so did  the enemy. We alternate these vicissitudes among mankind so that 
God may know  the true believers and choose martyrs from among you (God does 
not love the  evil-doers); and that God may test the faithful and annihilate 
the infidels”  (3:140). “Believers, if you yield to the infidels they will 
drag you back to  unbelief and you will return headlong to perdition. . . . 
We will put terror  into the hearts of the unbelievers. . . . The Fire shall 
be their home”  (3:149–51). “Believers, do not follow the example of the 
infidels, who say of  their brothers when they meet death abroad or in 
battle: ‘Had they stayed with  us they would not have died, nor would they have 
been killed.’ God will cause  them to regret their words. . . . If you should 
die or be slain in the cause  of God, God’s forgiveness and His mercy would 
surely be better than all the  riches they amass” (3:156). “Never think 
that those who were slain in the  cause of God are dead. They are alive, and 
well provided for by their Lord;  pleased with His gifts and rejoicing that 
those they left behind, who have not  yet joined them, have nothing to fear or 
to regret; rejoicing in God’s grace  and bounty. God will not deny the 
faithful their reward” (3:169). “Let not the  unbelievers think that We prolong 
their days for their own good. We give them  respite only so that they may 
commit more grievous sins. Shameful punishment  awaits them” (3:178). “
Those that suffered persecution for My sake and fought  and were slain: I shall 
forgive them their sins and admit them to gardens  watered by running 
streams, as a reward from God; God holds the richest  recompense. Do not be 
deceived by the fortunes of the unbelievers in the land.  Their prosperity is 
brief. Hell shall be their home, a dismal resting place”  (3:195–96). 
“God has cursed them in their unbelief” (4:46). “God will not forgive  
those who serve other gods besides Him; but He will forgive whom He will for  
other sins. He that serves other gods besides God is guilty of a heinous sin. 
 . . . Consider those to whom a portion of the Scriptures was given. They  
believe in idols and false gods and say of the infidels: ‘These are better  
guided than the believers’” (4:50–51). “Those that deny Our revelation We 
will  burn in fire. No sooner will their skins be consumed than We shall 
give them  other skins, so that they may truly taste the scourge. God is mighty 
and wise”  (4:55–56). 
“Believers, do not seek the friendship of the infidels and those who  were 
given the Book before you, who have made of your religion a jest and a  
pastime” (5:57). “That which is revealed to you from your Lord will surely  
increase the wickedness and unbelief of many among them. We have stirred among  
them enmity and hatred, which will endure till the Day of Resurrection”  
(5:65). “God does not guide the unbelievers” (5:67). “That which is revealed  
to you from your Lord will surely increase the wickedness and unbelief of 
many  among them. But do not grieve for the unbelievers” (5:69). “You see 
many among  them making friends with unbelievers. Evil is that to which their 
souls prompt  them. They have incurred the wrath of God and shall endure 
eternal torment. .  . . You will find that the most implacable of men in their 
enmity to the  faithful are the Jews and the pagans, and that the nearest in 
affection to  them are those who say: ‘We are Christians’” (5:80–82). “
[T]hose that  disbelieve and deny Our revelations shall become the inmates of 
Hell”  (5:86). 
“[T]hey deny the truth when it is declared to them: but they shall  learn 
the consequences of their scorn” (6:5). “We had made them more powerful  in 
the land than yourselves [the Meccans], sent down for them abundant water  
from the sky and gave them rivers that rolled at their feet. Yet because they 
 sinned We destroyed them all and raised up other generations after them. 
If We  sent down to you a Book inscribed on real parchment and they touched 
it with  their own hands, the unbelievers would still assert: ‘This is but 
plain  sorcery.’ They ask: ‘Why has no angel been sent down to him [Muhammad]?
’ If We  had sent down an angel, their fate would have been sealed and they 
would have  never been reprieved” (6:5–8). “Who is more wicked than the 
man who invents  falsehoods about God or denies His revelations?” (6:21). “
Some of them listen  to you. But We have cast veils over their hearts and made 
them hard of hearing  lest they understand your words. They will believe in 
none of Our signs, even  if they see them one and all. When they come to 
argue with you the unbelievers  say: ‘This is nothing but old fictitious tales.
’ They forbid it and depart  from it. They ruin none but themselves, though 
they do not perceive it. If you  could see them when they are set before 
the Fire! They will say: ‘Would that  we could return! Then we would not deny 
the revelations of our Lord and would  be true believers’ (6:23–27). “But 
if they were sent back, they would return  to that which they have been 
forbidden. They are liars all” (6:29). “Had God  pleased He would have given 
them guidance, one and all” (6:35). “Deaf and dumb  are those that deny Our 
revelations: they blunder about in darkness. God  confounds whom He will, and 
guides to a straight path whom He pleases.” (6:39)  “[T]heir hearts were 
hardened, and Satan made their deeds seem fair to them.  And when they had 
clean forgotten Our admonition We granted them all that they  desired; but just 
as they were rejoicing in what they were given, We suddenly  smote them and 
they were plunged into utter despair. Thus were the evil-doers  
annihilated. Praise be to God, Lord of the Universe!” (6:43–45). “[T]hose that  
deny 
Our revelations shall be punished for their misdeeds” (6:49). “Such are  
those that are damned by their own sins. They shall drink scalding water and  
be sternly punished for their unbelief” (6:70). “Could you but see the  
wrongdoers when death overwhelms them! With hands out-stretched, the angels  
will say: ‘Yield up your souls. You shall be rewarded with the scourge of  
shame this day, for you have said of God what is untrue and scorned His  
revelations” (6:93). “Avoid the pagans. Had God pleased, they would not have  
worshipped idols. . . . We will turn away their hearts and eyes from the Truth  
since they refused to believe in it at first. We will let them blunder about 
 in their wrongdoing. If We sent the angels down to them, and caused the 
dead  to speak to them, . . . and ranged all things in front of them, they 
would  still not believe, unless God willed otherwise. . . . Thus have We 
assigned  for every prophet an enemy: the devils among men and jinn, who 
inspire 
each  other with vain and varnished false- hoods. But had your Lord pleased, 
they  would not have done so. Therefore leave them to their own inventions, 
so that  the hearts of those who have no faith in the life to come may be 
inclined to  what they say and, being pleased, persist in their sinful ways” 
(6:107–12).  “The devils will teach their votaries to argue with you. If 
you obey them you  shall yourselves become idolaters. . . . God will humiliate 
the transgressors  and mete out to them a grievous punishment for their 
scheming” (6:121–25). “If  God wills to guide a man, He opens his bosom to 
Islam. But if he pleases to  confound him, He makes his bosom small and narrow 
as though he were climbing  up to heaven. Thus shall God lay the scourge on 
the unbelievers”  (6:125).
Yes, the Bible contains its own sadistic lunacy—but the above quotations 
can  be fairly said to convey the central message of the Qur’an—and of Islam 
at  nearly every moment in its history. The Qur’an does not contain anything 
like a  Sermon on the Mount. Nor is it a vast and self-contradictory book 
like the Old  Testament, in which whole sections (like Leviticus and 
Deuteronomy) can be  easily ignored and forgotten. The result is a unified 
message 
of triumphalism,  otherworldliness, and religious hatred that has become a 
problem for the entire  world. And the world still waits for moderate Muslims 
to speak honestly about  it.
 
 
 
----------------------------------------
 
 
The Reality of Islam
 
 
By Sam Harris
In recent days, crowds of thousands have gathered throughout the Muslim  
world—burning European embassies, issuing threats, and even taking hostages—
in  protest over 12 cartoons depicting the Prophet Muhammad that were first  
published in a Danish newspaper last September.  The problem is not merely  
that the cartoons were mildly derogatory.  The furor primarily erupted over  
the fact that the Prophet had been depicted at all. Many Muslims consider 
any  physical rendering of Muhammad to be an act of idolatry.  And idolatry 
is  punishable by death. Criticism of Muhammad or his teaching—which was also 
 implicit in the cartoons—is considered blasphemy.  As it turns out,  
blasphemy is also punishable by death.  So pious Muslims have two reasons  to “
not accept less than a severing of the heads of those responsible,” as was  
recently elucidated by a preacher at the Al Omari mosque in Gaza. 
The religious hysteria has not been confined to the “extremists” of the  
Muslim world. Seventeen Arab governments issued a joint statement of protest, 
 calling for the punishment of those responsible. Pakistan’s parliament  
unanimously condemned the drawings as a “vicious, outrageous and provocative  
campaign” that has “hurt the faith and feelings of Muslims all over the 
world.”  Turkey’s prime minister, Recep Tayyip Erdogan, while still seeking 
his nation’s  entry into the European Union, nevertheless declared that the 
cartoons were an  attack upon the “spiritual values” of Muslims everywhere. 
The leader of  Lebanon’s governing Hezbollah faction observed that the whole 
episode could have  been avoided if only the novelist Salman Rushdie had 
been properly slaughtered  for writing “The Satanic Verses.” 
Let us take stock of the moral intuitions now on display in the House of  
Islam: On Aug. 17, 2005, an Iraqi insurgent helped collect the injured 
survivors  of a car bombing, rushed them to a hospital and then detonated his 
own 
bomb,  murdering those who were already mortally wounded as well as the 
doctors and  nurses struggling to save their lives.  Where were the cries of 
outrage  from the Muslim world? Religious sociopaths kill innocents by the 
hundreds in  the capitols of Europe, blow up the offices of the U.N. and the 
Red 
Cross,  purposefully annihilate crowds of children gathered to collect 
candy from U.S.  soldiers on the streets of Baghdad, kidnap journalists, behead 
them, and the  videos of their butchery become the most popular form of 
pornography in the  Muslim world, and no one utters a word of protest because 
these atrocities have  been perpetrated “in defense of Islam.” But draw a 
picture of the Prophet, and  pious mobs convulse with pious rage. One could 
hardly ask for a better example  of religious dogmatism and its pseudo-morality 
eclipsing basic, human  goodness. 
It is time we recognized—and obliged the Muslim world to recognize—that  “
Muslim extremism” is not extreme among Muslims.  Mainstream Islam itself  
represents an extremist rejection of intellectual honesty, gender equality,  
secular politics and genuine pluralism. The truth about Islam is as 
politically  incorrect as it is terrifying: Islam is all fringe and no center. 
In 
Islam, we  confront a civilization with an arrested history. It is as though a 
portal in  time has opened, and the Christians of the 14th century are 
pouring into our  world. 
Islam is the fastest growing religion in Europe.  The demographic trends  
are ominous: Given current birthrates, France could be a majority Muslim 
country  in 25 years, and that is if immigration were to stop tomorrow. 
Throughout  Western Europe, Muslim immigrants show little inclination to 
acquire the 
secular  and civil values of their host countries, and yet exploit these 
values to the  utmost—demanding tolerance for their backwardness, their 
misogyny, their  anti-Semitism, and the genocidal hatred that is regularly 
preached in their  mosques. Political correctness and fears of racism have 
rendered 
many secular  Europeans incapable of opposing the terrifying religious 
commitments of the  extremists in their midst. In an effort to appease the 
lunatic furor arising in  the Muslim world in response to the publication of 
the 
Danish cartoons, many  Western leaders have offered apologies for exercising 
the very freedoms that are  constitutive of civil society in the 21st 
century.  The U.S. and British  governments have chastised Denmark and the 
other 
countries that published the  cartoons for privileging freedom of speech 
over religious sensitivity. It is not  often that one sees the most powerful 
countries on Earth achieve new depths of  weakness, moral exhaustion and 
geopolitical stupidity with a single gesture.  This was appeasement at its most 
abject. 
The idea that Islam is a “peaceful religion hijacked by extremists” is a  
dangerous fantasy—and it is now a particularly dangerous fantasy for Muslims 
to  indulge. It is not at all clear how we should proceed in our dialogue 
with the  Muslim world, but deluding ourselves with euphemisms is not the 
answer.  It  now appears to be a truism in foreign policy circles that real 
reform in the  Muslim world cannot be imposed from the outside.  But it is 
important to  recognize why this is so—it is so because the Muslim world is 
utterly deranged  by its religious tribalism. In confronting the religious 
literalism and  ignorance of the Muslim world, we must appreciate how 
terrifyingly isolated  Muslims have become in intellectual terms.  The problem 
is 
especially acute  in the Arab world.  Consider: According to the United 
Nations’ 
Arab Human  Development Reports, less than 2% of Arabs have access to the 
Internet. Arabs  represent 5% of the world’s population and yet produce only 
1% of the world’s  books, most of them religious.  In fact, Spain translates 
more books into  Spanish each year than the entire Arab world has translated 
into Arabic since  the ninth century. 
Our press should report on the terrifying state of discourse in the Arab  
press, exposing the degree to which it is a tissue of lies, conspiracy 
theories  and exhortations to recapture the glories of the seventh century.  
All  
civilized nations must unite in condemnation of a theology that now 
threatens to  destabilize much of the Earth.  Muslim moderates, wherever they 
are, 
must  be given every tool necessary to win a war of ideas with their  
coreligionists.  Otherwise, we will have to win some very terrible wars in  the 
future. It is time we realized that the endgame for civilization is not  
political correctness.  It is not respect for the abject religious  certainties 
of 
the mob.  It is reason

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