Clemson University website
January 19th, 2015
 
Clemson researcher explores how the universe creates reason, morality
 
by _Kelly Smith_ 
(http://www.clemson.edu/caah/philosophy/faculty-staff/facultyBio.html?id=542)  
Recent developments in science are beginning to suggest that the universe  
naturally produces complexity. The emergence of life in general and perhaps 
even  rational life, with its associated technological culture, may be 
extremely  common, argues Clemson researcher Kelly Smith in a recently 
published 
_paper_ (http://works.bepress.com/kelly_smith/2/)  in the journal _Space  
Policy_ (http://www.sciencedirect.com/science/article/pii/S026596461400085X) . 
What’s more, he suggests, this universal tendency has distinctly religious  
overtones and may even establish a truly universal basis for morality. 
Smith, a Philosopher and Evolutionary Biologist, applies recent theoretical 
 developments in Biology and Complex Systems Theory to attempt new answers 
to the  kind of enduring questions about human purpose and obligation that 
have long  been considered the sole province of the humanities. 
He points out that scientists are increasingly beginning to discuss how the 
 basic structure of the universe seems to favor the creation of complexity. 
The  large scale history of the universe strongly suggests a trend of 
increasing  complexity: disordered energy states produce atoms and molecules, 
which combine  to form suns and associated planets, on which life evolves. Life 
then seems to  exhibit its own pattern of increasing complexity, with 
simple organisms getting  more complex over evolutionary time until they 
eventually develop rationality  and complex culture. 
And recent theoretical developments in Biology and complex systems theory  
suggest this trend may be real, arising from the basic structure of the 
universe  in a predictable fashion. 
“If this is right,” says Smith, “you can look at the universe as a kind of 
 ‘complexity machine’, which raises all sorts of questions about what this 
means  in a broader sense. For example, does believing the universe is 
structured to  produce complexity in general, and rational creatures in 
particular, constitute  a religious belief? It need not imply that the universe 
was 
created by  a God, but on the other hand, it does suggest that the kind of 
rationality we  hold dear is not an accident.” 
And Smith feels another similarity to religion are the potential moral  
implications of this idea. If evolution tends to favor the development of  
sociality, reason, and culture as a kind of “package deal”, then it’s a good 
bet  that any smart extraterrestrials we encounter will have similar evolved  
attitudes about their basic moral commitments. 
In particular, they will likely agree with us that there is something 
morally  special about rational, social creatures. And such universal 
agreement, 
argues  Smith, could be the foundation for a truly universal system of 
ethics. 
Smith will soon take sabbatical to lay the groundwork for a book exploring  
these issues in more detail

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