Top Catholics and evangelicals: Gay marriage worse than  divorce or 
cohabitation
David Gibson ("The Salt Lake Tribune,"  January 28, 2015) 
NEW YORK (RNS) A high-profile alliance of conservative Catholics and  
evangelical Protestants is set to issue a sweeping manifesto against gay  
marriage that calls same-sex unions “a graver threat” than divorce or  
cohabitation, one that will lead to a moral dystopia in America and the  
persecution of 
traditional believers. 
“If the truth about marriage can be displaced by social and political  
pressure operating through the law, other truths can be set aside as well,” say 
 
the nearly 50 signers of the statement, which is to be published in the 
March  edition of the conservative journal First Things. 
“And that displacement can lead, in due course, to the coercion and  
persecution of those who refuse to acknowledge the state’s redefinition of  
marriage, which is beyond the state’s competence,” they say. 
The declaration adds that some people “are already being censured and 
others  have lost their jobs because of their public commitment to marriage as 
the union  of a man and a woman.” 
Social conservatives have rallied around a number of cases that they say  
herald a gloomy future, including the recent dismissal of the fire chief in  
Atlanta, who had given employees a copy of his book in which he detailed his 
 beliefs, based on his Christian faith, that homosexuality was “vile.” 
Other cases include a New Mexico photographer who lost her fight to opt out 
 of taking pictures of a same-sex wedding; bakers and florists who wanted 
to turn  away gay customers; and an Idaho wedding chapel whose Christian 
owners wanted to  conduct only heterosexual weddings. 
This latest statement, “The Two Shall Become One Flesh: Reclaiming Marriage,
”  comes from the group Evangelicals and Catholics Together, a coalition 
formed in  1994 under the aegis of former Nixon aide Charles Colson, an 
evangelical, and  the Rev. Richard John Neuhaus, a Catholic priest. 
One of their goals was to encourage the two Christian communities to 
overcome  their historical suspicions and doctrinal differences in order to 
battle 
what  they saw as a growing moral laxity in the U.S. 
Neuhaus died in 2009, and Colson in 2012, but the movement has continued 
and  in some ways has become more focused as Christian conservatives have 
grown  increasingly united in their alarm over the sudden and spreading 
acceptance of  gay rights, especially same-sex marriage. 
Discussions on a document on same-sex marriage began in June 2013 — the 
same  month the U.S. Supreme Court required the federal government to recognize 
 same-sex marriages — according to Russell Reno, editor of First Things and 
a  member of ECT; Reno provided a copy of the declaration to RNS. 
But Reno said the members first had to agree to set aside their differences 
 on the legitimacy of divorce and contraception, for example, and even 
whether  marriage is a sacrament. 
That enabled them to focus on the advance of gay marriage, which they say 
not  only betrays religious tradition but, more than any other development,  
undermines society because “marriage is the primordial human institution, a  
reality that existed long before the establishment of what we now know as 
the  state.” 
“(W)hat the state defines as marriage no longer embodies God’s purposes in 
 creation,” says the 5,000-word statement, which was first reported by 
Baptist  Press. “An easy acceptance of divorce damages marriage; widespread 
cohabitation  devalues marriage. But so-called same-sex marriage is a graver 
threat, because  what is now given the name of marriage in law is a parody of 
marriage.” 
Signers of the statement include popular megachurch pastor Rick Warren and  
longtime gay marriage foe Maggie Gallagher, as well as prominent 
conservative  Catholic intellectuals George Weigel and Robert George. 
Timothy George, a Southern Baptist and dean of Samford University’s Beeson  
Divinity School; Mark Galli, editor of the evangelical magazine 
Christianity  Today; and J.I. Packer of Regent University also endorsed the 
statement. 
The signers say they “do not dispute the evident fact of hormonal and  
chromosomal irregularities, nor of different sexual attractions and desires.”  
But they say that in legitimating same-sex marriage, “a kind of alchemy is  
performed, not merely on the institution, but on human nature itself.” 
“We are today urged to embrace an abstract conception of human nature that  
ignores the reality of our bodies. Human beings are no longer to be 
understood  as either male or female,” it says. The result, it says, will 
undermine 
society  by eliminating any moral compass except that which the state 
declares to be the  norm, to the exclusion of all others. 
What effect the document might have is unclear. It reads like a declaration 
 of war, but in a battle that even many conservatives see as a lost cause, 
or one  they see no reason to fight. Increasing numbers of Christians, like 
the rest of  society, are more tolerant and accepting of gays and lesbians, 
according to  several surveys. 
The document declares, however, that a “faithful Christian witness cannot  
accommodate itself to same-sex marriage,” and it suggests that believers who 
 accept gay marriage are no longer fully Christian. 
The signers themselves do not offer a detailed plan of action to counter 
gay  marriage, which is now legal in 36 states and the District of Columbia, 
and  pending in several others. Reno said the statement was not intended as a 
road  map for political or judicial action, but more as a rallying cry to 
Christians  and “to disabuse folks of the notion that we can just keep on 
keeping on as we  have been.” 
The signers raise the possibility — which has been debated among religious  
conservatives in recent months — that clergy could refuse to sign state 
marriage  licenses as an act of civil disobedience. 
But they conclude simply that “whatever courses of action are deemed  
necessary, the coming years will require careful discernment.” They say that 
the  
best strategy is for Christians themselves and others “of good will” to 
live  lives that are faithful examples of traditional marriage. “On this basis 
alone  can we succeed,” they say

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