Christian Post
 
A Slow-Motion Christian Genocide: We Can't Ignore It  Anymore

 
 
 _Dr.  Richard D. Land_ 
(http://www.christianpost.com/author/dr-richard-d-land/)  , Executive Editor  
April 7, 2015|7:58  am
Yet once again the world is presented with the horrific specter of human  
butchery and barbaric savagery perpetrated by radical Islamist jihadists. A  
Somali terrorist group, al-Shabaab, attacked the Garissa University campus 
in  Kenya last Thursday, slaughtering nearly 150 students, executing many of 
them  specifically because of their Christian faith. Eyewitnesses said that 
when the  captive students could not recite an Islamic creed they were 
summarily  executed.
 
 
This savage attack is merely the latest in a series of such violent attacks 
 perpetrated by the al-Shabaab terrorist group. They have murdered hundreds 
of  Kenyans in churches, on public transport, and perhaps most infamously, 
in the  terrible 2013 massacre at the upscale Westgate Mall in Nairobi, 
Kenya. 
Perhaps even more chilling was the news that one of the terrorist killers,  
Abdirahim Mohammed Abdullahi, 24, killed by security forces along with 
three  other attackers, was the son of a prominent Kenyan government official 
and "a  brilliant upcoming lawyer." 
Taken together with the targeting and killing of Christians by Islamist  
militants in countries such as Libya, Egypt, Iraq, Syria, and Nigeria, the 
world  is witnessing a slow- motion genocide of Christians in the Middle East. 
The  April 3rd edition of Newsweek's cover declares, "_Targeting  Christians 
In The Middle East, Believers are Fleeing or Being  Killed."_ 
(http://www.magzter.com/preview/3257/93778)  The accompanying article, titled 
"The New 
Exodus. After Years  of Slow But Steady Decline, Christians are Being Driven 
from the Middle East by  ISIS," tells the sad, tragic story of ancient 
Christian communities being  brutalized and extinguished by ISIS militants.
 
One reason for the fact that more Christians have been martyred for their  
faith in the last one hundred years than in any previous century has been 
the  rapid, unprecedented expansion of Christianity in the Second and Third 
Worlds.  This has generated significant numbers of Christians in places where  
historically there have been far fewer believers. Philip Jenkins has 
documented  this unparalleled expansion in his seminal book, _The Next 
Christendom: The Coming of Global  Christianity _ 
(http://www.amazon.com/The-Next-Christendom-Christianity-Trilogy/dp/0199767467) 
(2011). For example, more than 80 
percent of Kenyans  are now Christians, while only 11 percent are Muslims. 
However, the vast majority of ISIS's victims have come from relatively  
stable, and often ancient Christian communities and traditions such as the  
Coptics in Egypt, the Nestorians and the Assyrian Christians in Syria and  
Chaldeans and Assyrians in Iraq. 
So what is the civilized world to do when faced with such stark and  
repetitive acts of barbarism and savagery? 
The civilized world must respond. If not, such barbarism will metastasize 
and  the human family will descend into a new abyss of religiously fueled 
crimes  against humanity. The people perpetrating these atrocities must be held 
 accountable and be brought to justice. 
In the light of the genocidal atrocities in Rwanda in 1994 and later  
atrocities in Sudan and Darfur, on September 10, 2011 (the event was blown off  
the diplomatic radar by the events of 9/11 the next day) the _International 
Commission on Intervention and State Sovereignty  (ICISS) produced The 
Responsibility to Protect _ 
(http://responsibilitytoprotect.org/ICISS%20Report.pdf) at the conclusion of a  
conference in Canada. This document brought a new 
obligation into the  international vocabulary – "the responsibility to 
protect." This "responsibility  to protect" has now been adopted by the United 
Nation's General Assembly and  Security Council. 
The "responsibility to protect" involves two essential foundational 
elements.  First, governments are told, "don't do genocide." Second, the rest 
of 
the world  is obligated to respond when a government either perpetrates, or 
allows  genocidal atrocities within its borders. The U.N.'s General Assembly 
elaborated  on this responsibility in some detail: 
The international community, through the United  Nations, also has a 
responsibility to use appropriate diplomatic, humanitarian  and other peaceful 
means, in accordance with Chapters VI and VIII of the Charter  to protect 
populations from genocide, war crimes, ethnic cleansing and crimes  against 
humanity. In this context, we are prepared to take collective action in  a 
timely 
and decisive manner through the Security Council in accordance with the  
Charter, including Chapter VII, on a case-by-case basis and in cooperation 
with  relevant regional organizations as appropriate, should peaceful means be  
inadequate and national authorities manifestly fail to protect their 
populations  from genocide, war games, ethnic cleansing, and crimes against 
humanity. (U.N.  General Assembly, Sixtieth Session, 2005) 
The civilized world community must look itself in the mirror and ask itself 
 the question, "Are we willing to allow this barbarism to continue and to  
spread?" 
William Wilberforce, the great British statesman who led the ultimately  
successful fight to end the powerful and highly lucrative slave trade in the  
British Empire, gave a substantial speech on the evils of that trade early 
in  his anti-slave trade campaign. In that speech he challenged the House of 
Commons  by saying the following: "Having heard all this, you may choose to 
look the  other way. . .but you can never again say that you did not know." 
The civilized world cannot say that it does not know of the atrocities 
being  committed against members of the human family. If we know and we 
continue 
to do  nothing, we are morally culpable.

-- 
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