Interesting development Billy. 

Chris

 

 

From: [email protected] 
[mailto:[email protected]] 
Sent: Tuesday, June 02, 2015 7:45 AM
To: [email protected]
Subject: [RC] Zoroastrian revival in Kurdistan

 

 

 

 

 

 

The Daily Beast

May 31, 2015

 

 


Fed Up With Islam and Sectarianism, Some Iraqis Embrace Zoroastrianism


 

Confused and disheartened by the religious and ethnic divides in Iraq, Kurds, 
especially, are turning to a faith that dates back 3,500 years.

By Alaa Latif

SULAYMANIYAH, Iraq — One of the smallest and oldest religions 
<http://www.bbc.co.uk/religion/religions/zoroastrian/>  in the world is 
experiencing a revival in the semi-autonomous region of Iraqi Kurdistan. The 
religion has deep Kurdish roots—it was founded by Zoroaster, also known as 
Zarathustra, who was born in the Kurdish part of Iran 3,500 years ago, and the 
religion’s sacred book, the Avesta 
<http://www.britannica.com/EBchecked/topic/45645/Avesta> , was written in an 
ancient language from which the Kurdish language derives.

In this century, however, it is estimated that there are only around 190,000 
believers in the world. After Islam became the dominant religion in the region 
during the 7th century, Zoroastrianism more or less disappeared.

Until—quite possibly—now.

For the first time in over a thousand years, locals in a rural part of 
Sulaymaniyah province conducted an ancient ceremony on May 1, whereby followers 
put on a special belt that signifies they are ready to serve the religion and 
observe its tenets. It would be akin to a baptism in the Christian faith.

The newly pledged Zoroastrians have said that they will organize similar 
ceremonies elsewhere in Iraqi Kurdistan and they have also asked permission to 
build up to 12 temples inside the region, which has its own borders, military, 
and Parliament.

Zoroastrians are also visiting government departments in Iraqi Kurdistan and 
they have asked that Zoroastrianism be acknowledged as a religion officially. 
They even have their own anthem and many locals are attending Zoroastrian 
events and responding to Zoroastrian organizations and pages on social media.

Although as yet there are no official numbers showing how many Kurdish locals 
are actually turning to this religion, there is certainly a lot of discussion 
about it. And those who are already Zoroastrians believe that as soon as locals 
learn more about the religion, their numbers will increase. They also seem to 
be selling the idea of Zoroastrianism by saying that it is somehow “more 
Kurdish” then other religions — certainly an attractive idea in an area where 
many locals care more about their ethnic identity than religious divisions.

“This religion will restore the real culture and religion of the Kurdish 
people,” says Luqman al-Haj Karim, a senior representative of Zoroastrianism 
and head of the Zoroastrian organization, Zand, who believes that his belief 
system is more “Kurdish” than most. “The revival is a part of a cultural 
revolution, that gives people new ways to explore peace of mind, harmony and 
love,” he insists

 

In fact, Zoroastrians believe that the forces of good and evil are continually 
struggling in the world, and this is why many locals also suspect that this 
religious revival is related to the security crisis caused by the extremist 
group known as the Islamic State and the deepening sectarian and ethnic divides 
in Iraq.

“The people of Kurdistan no longer know which Islamic movement, which doctrine 
or which fatwa they should be believing in,” says Mariwan Naqshbandi, the 
spokesperson for Iraqi Kurdistan’s Ministry of Religious Affairs. He tell us 
that the interest in Zoroastrianism is a symptom of the disagreements within 
Islam and religious instability in the Iraqi Kurdish region, as well as in the 
country as a whole.

“For many more-liberal or more-nationalist Kurds, the mottos used by the 
Zoroastrians seem moderate and realistic,” Naqshbandi explains. “There are many 
people here who are very angry with the Islamic State group and its inhumanity.”

Naqshbandi also confirmed that his Ministry would help the Zoroastrians achieve 
their goals. The right to freedom of religion and worship was enshrined in 
Kurdish law and Naqshbandi said that the Zoroastrians would be represented in 
his offices.

Zoroastrian leader al-Karim isn’t so sure whether it is the Islamic State, or 
ISIS, that is changing how locals think about religion. “The people of 
Kurdistan are suffering from a collapsing culture that actually hinders 
change,” he argues. “It’s illogical to connect Zoroastrianism with the ISIS 
group. We are simply encouraging a new way of thinking about how to live a 
better life, the way that Zoroaster told us to.”

On local social media there has been much discussion on this subject. One of 
the most prevalent questions is this: Will the Kurds abandon Islam altogether 
in favor of other beliefs?

“We don’t want to be a substitute for any other religion,” al-Karim replies. 
“We simply want to respond to society’s needs.”

Even if al-Karim doesn’t admit it, it is clear to everyone else that committing 
to Zoroastrianism would mean abandoning Islam. But even those who want to take 
on the Zoroastrian “belt” are staying well away from denigrating any other 
belief system. This may be one reason why, so far, Islamic clergy and Islamic 
politicians haven’t criticised the Zoroastrians openly.

One local politician, Haji Karwan, an MP for the Islamic Union in Iraqi 
Kurdistan, tells us he doesn’t think that so many people have actually 
converted to Zoroastrianism anyway. He also thinks that those promoting the 
religion are few and far between. “But of course, people are free to choose 
whatever religion they want to practice,” Karwan told us. “Islam says there’s 
no compulsion in religion.”

On the other hand, Karwan disagrees with the idea that any religion—let alone 
Zoroastrianism—is specifically “Kurdish” in nature. Religion came to humanity 
as a whole, not to any one specific ethnic group, he says.

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