The short lesson is that a religious conviction to healthy living is very 
beneficial. The long answer is that this does not not necessarily translate 
into mainstream  respectability.  

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> On Sep 22, 2015, at 16:29, BILROJ via Centroids: The Center of the Radical 
> Centrist Community <[email protected]> wrote:
> 
>  
> The Christian Century
>  
> The Adventist adaptation
> 
> Sep 18, 2015 by Philip Jenkins
> In recent years, some Christian denominations have discovered that their  
> membership rolls are growing mightily in the Global South. Often those 
> growing  Chris­tian communities are quite conservative on issues of gender 
> and sexuality. We are now seeing such conflicts among the Seventh-day 
> Adventists, which has passionately debated the ordination of women. A church 
> that was once regarded as a purely U.S. phenomenon has become one of the 
> world’s fastest growing and most diverse.
> 
> The Adventists grew out of the millenarian fervor that swept the United 
> States in the 1840s. In 1844, William Miller warned of the Christ’s imminent 
> return and the world’s destruction. In fact, he did so twice, and the double 
> failure provoked what is termed the Great Disappoint­ment. A rem­nant of 
> Millerites then reconstructed their movement under the visionary leadership 
> of New England–born Ellen G. White.
> 
> The new Adventism displayed many characteristics of the American sectarian 
> world of the 19th century, not least the belief in charismatic prophet­ic 
> leaders. The Seventh-­day movement regards Satur­day as the true Christian 
> sabbath. Adventists follow older sectarian practice in avoiding meat, 
> alcohol, and tobacco. These puritanical habits gave them a cranky image in 
> the Mad Men era—until a series of longitudinal studies from the 1950s onward 
> showed just how highly beneficial those life­style practices were. Much of 
> what we know today about the linkage between diet and health grows out of 
> Adventist health and mortality studies. We also owe to Adventist dietary 
> theories the notion that cereal is an ideal breakfast food.
> 
> In the mid-20th century, Seventh-day Adventists stood on the far fringe of 
> the North American religious spectrum. Some evangelicals even challenged 
> their Christian credentials, worried by what was seen as their excessive 
> veneration for Ellen White and her writings. By the late 1950s, the church 
> celebrated the fact that it had surpassed the milestone of a million 
> adherents, the vast majority of whom were in the United States. No scholar of 
> religion picked the church as destined for any major growth spurt.
> 
> How shortsighted such secular prophets were. Sixty years later, Adventists 
> constitute a global church that plausibly claims 18 million members, only 7 
> percent of whom live in the United States. The transformation is in fact even 
>  greater than these rough figures suggest, as so many Ad­ventists within the 
> United States have ethnic roots in Africa or the Caribbean. Most of this 
> change has occurred since about 1980.
> 
> The SDA Church includes some 75,000 churches spread over 200 countries. Latin 
> America and the Caribbean account for almost 6 million believers, almost a 
> third of the church’s strength. Brazil is the country with the largest number 
> of SDA members. Growth in Africa has also been spectacular. The church’s 
> East-Central Africa division reports 2.5 million members worshiping in 11,000 
> churches.
> 
> Apart from the numbers, the church has developed its rich network of 
> educational institutions and media outlets around the world. Among its many 
> colleges and universities, the largest in numerical terms is Northern 
> Caribbean University, based in Jamaica. Medical schools and hospitals abound, 
> which follows naturally from the long-standing Adventist commitment to health 
> care.
> 
> When I meet an Adventist, I sometimes ask a semi-joking question as to how 
> many relatives he or she has working in the medical professions. The answers 
> are  often lengthy. Adventist humanitarian and relief efforts are celebrated 
> for their reach and efficiency.
> 
> The health and medicine theme goes far toward ex­plaining Adventist successes 
> worldwide. Any plausible ac­count of emerging Global South churches stresses 
> the importance of healing activities, commonly framed in terms of spiritual 
> warfare.
> 
> That does not mean that ordinary believers reject scientific medicine if they 
> are given access to it. As part of their basic teachings, Adventists show 
> believers how to im­prove their lives in physical terms as well as spiritual, 
> and that practical message carries enormous weight in societies overwhelmed 
> by disease and substance abuse. Faithfully following Adventist principles 
> promises a major improvement in life chances and in longevity.
> 
> Any church has its share of scandals and controversies, and the Adventists 
> are no ex­cep­tion. By far the worst blot on the movement’s re­cent history 
> was its experience in Rwanda, where some Ad­ventist clergy were prominent in 
> the genocide of the 1990s. This horrible experience raised critical questions 
> about the depth and sincerity of conversion, in this country at least, and 
> the need for fundamental Christian instruction.
> 
> Numbers alone, obviously, do not measure the growth of Christian faith. What 
> they can tell us powerfully, though, is how churches adapt to the massive 
> opportunities and challenges of globalization.
> 
>  
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