RE: the following essay in the NY Times
 
 
Very worthwhile article  -both for what it says and what it  assumes
and does not say because doing so is incomprehensible to the author.
 
My comment are decidedly not a defense of BJP fanatics, of whom 
there are far too many whatever their numbers may be. The party may be 
more-or-less "moderate" in terms of civic/civil issues but it  attracts
more than its share of off-the-deep-end types, some of whom are
criminals toward anyone who isn't Hindu. I do not think that this
can be denied no matter how defensive some Hindus are
on the subject. This kind of thing exists and results in
local persecution in various places in India.
 
This said, India's "liberals" are as hopelessly tone deaf as are
'liberals' in the United States. They assume that the liberal   -actually
Leftist-  mindset is normative in the sense that nothing else  can
possibly be normal or legitimate. Hence, for example, the common 
practice in the press or TV news whereby a group of protestors
are described a "conservatives" or Rightists,  but when  dissidents
are Left-wingers they are never characterized as Leftists or liberals
because, you see, while their grievances may be over the top
they are nonetheless "normal" -precisely because they are the
kind of people who vote for the Democratic Party.
 
Tea Party people are Right-wingers, Occupy Wall Street people
are "the unemployed" or "student activists" or some such locution.
But they are assumed to be normal even if they are anarchists
who like to destroy property or black hoodlums or male-bashing
feminists who are bull dykes. And of course, if one Tea Party looney
carries a gun as a statement about the 2nd Amendment then, for
many on the Left,  all  Tea Party people, including  little kids and
grannies,  are gunslingers who would gladly shoot you on sight
if they thought they could get away with it.  All the while as
mass riots by African-Americans which may destroy millions
of dollars of real estate and may end up with dozens or even 
hundreds injured, and maybe people killed, are justified.
 
In the case of the article, maybe you might notice how Hinduism
is repeatedly characterized, as "idol worship."
 
Can you guess that the author is one of three things,
Muslim
Christian
secular Atheist / "liberal" ?
 
There are any  number of criticisms to make of Hinduism as even some  Hindus
agree. However, who calls Hindus "idol worshippers" in this day and  age?
And the NY Times published this smear as if it was  unexceptionable?
WTH?   But, then, the Times is in the habit of  smearing the American
Right with other primitive epithets and maybe the thing to say is
"what do you really expect from the Times?"
 
Objective reporting?  LOL, ROTFUL, my sides are  splitting.........
 
 
"Liberals" forced acceptance of a mental illness   -homosexuality-
down the throats of hundreds of millions of Hindus, who objected 
vociferously  to no avail. These same so-called "liberals" have  acquiesced 
in the murders of large numbers of Hindus, doing little or nothing  even
when such massacres become world news as at Mumbai
not that long ago. Actual conscientious Hindus object to
such crap and demand justice and respect for their values.
The "liberals" refuse any such thing on principle.
 
And now the BJP is in power. You can almost say:
"what do you really expect?"
 
 
Billy
 
 
-------------------------------------
 
 
 
 
NY Times
 
 
India’s Attack on  Free Speech

 
By SONIA FALEIROOCT. 2, 2015 
 
London — IN today’s _India_ 
(http://topics.nytimes.com/top/news/international/countriesandterritories/india/index.html?inline=nyt-geo)
 ,  secular 
liberals face a challenge: how to stay alive.
 
 
In August, 77-year-old scholar M. M. Kalburgi, an outspoken critic of Hindu 
 idol worship, was _gunned  down_ 
(http://www.nytimes.com/2015/08/31/world/asia/indian-scholar-who-criticized-worship-of-idols-is-killed.html?smid=tw-sh
are)  on his own doorstep. In February, the communist leader Govind Pansare 
 was _killed_ 
(http://www.nytimes.com/2015/02/17/world/asia/india-gunman-shoots-veteran-communist-leader.html)
   near Mumbai. And in 2013, the activist 
Narendra Dabholkar was _murdered_ 
(http://www.nytimes.com/2013/08/25/world/asia/battling-superstition-indian-paid-with-his-life.html)
   for campaigning 
against religious superstitions.
 
 
These killings should be seen as the canary in the coal mine: Secular  
voices are being censored and others will follow.
 
 
 
While there have always been episodic attacks on free speech in India, this 
 time feels different. The harassment is front-page news, but the 
government  refuses to acknowledge it. Indeed, Prime Minister Narendra Modi’s 
silence 
is  being interpreted by many people as tacit approval, given that the 
attacks have  gained momentum since he took office in 2014 and are linked to 
Hindutva groups  whose far-right ideology he shares.
 
 
Earlier this month, a leader of the Sri Ram Sene, a Hindu extremist group  
with a history of violence including _raiding pubs _ 
(http://www.nytimes.com/2009/02/09/world/asia/09india.html) and beating women 
they find inside, 
ratcheted up the tensions. He _warned_ 
(http://indiatoday.intoday.in/story/will-cut-off-tongues-of-writers-for-insulting-hindu-gods-sri-rama-sene/1/479760.h
tml)   that writers who insulted Hindu gods were in danger of having their 
tongues  sliced off. For those who don’t support the ultimate goal of these 
extremists —  a Hindu nation — Mr. Modi’s silence is ominous.
 
 
This is a turning point for India, a country that has taken pride in being  
a liberal democracy and that often adopts a high-minded tone when neighbors 
fall  short of the same standards.
 
 
 
When the liberal Pakistani politician Salman Taseer was assassinated in  
2011, the Indian journalist M. J. Akbar, _now  the national spokesman_ 
(http://timesofindia.indiatimes.com/news/BJP-appoints-M-J-Akbar-as-national-spokespe
rson/articleshow/32676676.cms)  for the Bharatiya Janata Party, or B.J.P., 
_chided_ 
(http://indiatoday.intoday.in/story/mj-akbar-book-launch-tinderbox-past-and-future-of-pakistan/1/126263.html)
 ,  “If Salman Taseer had been an 
Indian Muslim, he would still have been alive.” In  the run-up to the 2014 
general elections in Bangladesh, India expressed concern  over the future of 
the country’s democratic institutions.
 
 
We should be worrying instead about what’s happening in  India, and 
recognize that it could go the way of the very neighbors it  criticizes. As 
Nikhil 
Wagle, a prominent liberal journalist based in Mumbai,  told me, “Without 
secularism, India is a Hindu Pakistan.” 
 
 



The murders in India share striking similarities with  the _killings  of 
four Bangladeshi bloggers this year_ 
(http://www.nytimes.com/2015/08/08/world/asia/another-secular-blogger-in-bangladesh-is-killed.html)
 . But while there 
was a global outcry  over what happened in Bangladesh, India is hiding 
behind its patina of  legitimacy granted by being the world’s largest democracy.
 
 
 
Like the murdered bloggers, the Indian victims held  liberal views but were 
not famous or powerful. Mr. Kalburgi had publicly  expressed skepticism 
toward idol worship in Hinduism, but he didn’t pose a  threat to anyone. 
While the authorities are pursuing the culprits on a  case-by-case basis, 
the overarching attack on free speech has not been  addressed. The threats 
and killings have created an atmosphere of  self-censorship and fear.
 
Some of the killers are still on the loose, and while in one hand they  
wield a gun, in the other they wave a list. On Sept. 20, Mr. Wagle, the  
journalist, learned from a source that intercepted phone calls had revealed 
that  
members of yet another right-wing Hindu group, Sanatan Sanstha, had marked 
him  as their next victim. The extremists who celebrated the August murder of 
Mr.  Kalburgi were more direct: They used Twitter to warn K. S. Bhagwan, a 
retired  university professor who is critical of the Hindu caste system, 
that he would be  next.
 
The goal of transforming India from  a secular state to a Hindu  nation, 
which seems to be behind the murders, is abetted not just by the silence  of 
politicians, but also by the Hindu nationalist policies of the ruling B.J.P.  

Over the past few months, the government has _purged  secular voices_ 
(http://www.nybooks.com/articles/archives/2015/aug/13/india-stormy-revival-nalanda
-university/)  from high-profile institutions including the National Book  
Trust and the independent board of Nalanda University. The government is not 
 replacing mediocre individuals: The chancellor of Nalanda was the Nobel 
laureate  Amartya Sen. It is replacing luminaries with people whose greatest 
qualification  is faith in Hindutva ideology. The new appointees are 
rejecting scientific  thought in favor of religious ideas that have no place in 
secular  institutions.
 
 
One of the government’s chief targets is the legacy of  India’s first 
prime minister, Jawaharlal Nehru, who laid the foundation for a  secular 
nation. 
Last month, having nudged out the director of the Nehru Museum  and Library 
in New Delhi, the government announced plans to rename the museum  and 
_change  its focus_ 
(http://www.npr.org/sections/parallels/2015/09/16/440522611/in-india-a-battle-brews-over-a-museum-honoring-a-revered-leader)
  to 
highlight the achievements of Mr. Modi. This is akin to  repurposing the 
Washington 
Monument as an Obama museum. 
In addition to erasing the contributions of long-dead  liberals, B.J.P. 
leaders are busy promoting violent Hindu nationalists. Sakshi  Maharaj, a 
B.J.P. member of Parliament, _described_ 
(http://indiatoday.intoday.in/story/gandhi-killer-nathuram-godse-nationalist-bjp-mp-sakshi-maharaj-assassin-parliamen
t-rajya-sabha/1/406344.html)   Nathuram Godse, the man who assassinated 
Mahatma Gandhi, as a “patriot.”  Although Mr. Maharaj later retracted his 
statement, his opinion is shared by  many of his party colleagues. Gandhi’s 
assassin was a former member of the  Rashtriya Swayamsevak Sangh, an armed 
Hindu 
group, with which Mr. Modi has been  associated since he was 8 years old.
 
.  
THE B.J.P.’s efforts to reshape institutions that embody  secular values — 
values they dismiss as “Western” — was certainly anticipated.  It came as 
no surprise when the culture and tourism minister, Mahesh Sharma,  recently 
_promised_ 
(http://www.telegraphindia.com/1150908/jsp/frontpage/story_41407.jsp#.Vg2V2RNVhBc)
   to “cleanse every area of public discourse that had been 
westernized.” Mr.  Sharma is well aware of the connotations of the word he 
used. 
It’s also not surprising that Hindu fundamentalists  would feel empowered 
in the shadow of a Hindu nationalist government. Still, few  expected that 
freedom of speech would become a contestable commodity and that  some who 
exercised it would lose their lives. 
The realization has made for decisions that were once  unthinkable. 
Last December, the acclaimed author Perumal Murugan  informed the police 
that he’d received threats from Hindu groups angered by a  novel he wrote in 
2010. Extremists staged burnings of his book and demanded a  public apology 
from him. The police suggested he go into exile. Realizing he was  on his 
own, in January Mr. Murugan announced the _withdrawal_ 
(http://indianexpress.com/article/india/india-others/forced-to-withdraw-novel-tamil-author-announces-
his-death/)   of his entire literary canon. On Facebook, he _swore_ 
(http://www.thehindu.com/news/national/tamil-nadu/perumal-murugan-gives-up-writing/a
rticle6784745.ece?ref=relatedNews)   to give up writing, in essence 
apologizing for his life’s work out of fear for  his family’s safety. 
It’s hard to accept what is happening in India. It is  easier to ignore or 
dismiss the attacks and the threats as a liberal persecution  complex or a 
phase that will last only as long as the B.J.P. is in power. But  the country 
is undergoing a tectonic shift that will have long-term  repercussions. 
The attacks in India should not be seen as a problem limited  to secular 
writers or liberal thinkers. They should be recognized as an attack  on the 
heart of what constitutes a democracy — and that concerns everyone who  values 
the idea of India as it was conceived and as it is beloved, rather than  an 
India imagined through the eyes of religious zealots. Indians must protest  
these attacks and demand accountability from people in power. We must call 
for  all voices to be protected, before we lose our own.

 
 
 
 
 
 
 
 
 
10/2/2015 8:22:25 P.M. Pacific Daylight Time,  
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