Accessed from Real Clear Politics
October 22, 2015
 
 
 
 

The Pulse of the Middle  East

 
 
Syrian Christian militias liberate  Hasakah
 
 
 
Al-Monitor interviewed Ahiqar Issa, one of the Christian militia  
officials, who talked about the armed force to which he belongs. He talked 
about  the 
force's goals and latest engagements, and insisted that he considers 
himself  Syrian first and foremost, and then Syriac Orthodox. 
Issa proudly said that he belongs to an indigenous group that was founded 
in  Syria 2,000 years ago — well before other minority groups in Syria —  
and that this is what drove him and his militia to take up arms to defend 
their  identity and land. Issa lives in the al-Jazira region, which makes up 
the 
Syrian  desert border area with Iraq and Turkey. This area administratively 
stretches  along several Syrian provinces, including Deir ez-Zor, Raqqa, 
Hasakah and  Qamishli. 
Issa said that up until the outbreak of the Syrian war in 2011, Christians 
of  different sects numbered about 250,000 in these areas. However, only 
100,000 are  left today, as the rest were forced to leave their homes and 
villages to escape  persecution and being killed at the hands of their many 
enemies. 
With much regret, Issa confirmed that most Christians (Syriacs and 
_Assyrians_ 
(http://www.al-monitor.com/pulse/originals/2015/07/lebanon-syria-assyrian-christian-woman-isis-captured-release.html)
 ) who left their areas have 
almost all emigrated, in  particular to northern Europe and Sweden, which has 
been home to a large  Christian Syrian community for decades. Those who 
moved to safer areas inside  Syria are a small group. The Christians’ 
displacement might impact the future of  this authentic Syrian community and 
hinder it 
to restore its presence in its  areas of origin, even after the end of the 
Syrian war. 
Issa said that Christians have started to gradually take up arms in 
al-Jazira  region since the fall of Deir ez-Zor and Raqqa in June 2014, and 
since 
the  Syrian state and its institutions were no longer actively present in 
these  remote areas, which are roughly 1,000 kilometers (621 miles) from 
Damascus. 
However, the Christians’ _taking up arms_ 
(http://www.al-monitor.com/pulse/originals/2015/08/iraq-nineveh-christians-armed-militias.html)
  
independently followed the emergence  of IS, which expanded in the provinces of 
Raqqa 
and Deir ez-Zor, announced the  caliphate in late June 2014 and subsequently 
_threatened other Syrian regions_ (http://www.france24.com/ar/20140629-داعش-
القاعدة-خلافة-إسلامية-إرهاب)  in Hasakah and Qamishli. IS’  
infiltration of _Mosul_ (http://www.dw.com/ar/داعش-المسيح-يصلب-من-جديد
-في-الموصل/a-17808537)  and the _Ninevah plains_ 
(http://www.alhurra.com/content/iraq-isis-christians-displaced/255233.html)  in 
Iraq, where it 
displaced and fully uprooted  all Christians between June and August 2014, 
encouraged the mobilization of  Syria's Christian community. 
In response to the question of where they get their arms and ammunition, 
Issa  said that these are easily found and can be purchased in all the areas 
that the  Syrian state is absent from, facilitated by the smuggling of arms, 
ammunition  and military equipment on the border with Iraqi Kurdistan and 
Iraq. 
According to Issa, within a year the armed Christian forces — known as  “
Sotoro,” a word made up of the first syllables of the words “protection and  
defense forces” in the ancient Eastern Syriac language — numbered a few  
hundred members in those areas. 
But what can a few hundred members do to tip the balance against military  
forces in a fierce and brutal war? With great confidence, Issa answered that 
his  fighters had prevented extremist groups from fully occupying the 
Khabur area in  Hasakah province. 
He said that this region is made up of about 30 Christian villages and 
towns  that are home to Syriac and _Assyrian Christians_ 
(http://www.alahednews.com.lb/107816/76/مئات-الآشوريين-بين-مخطوف-ومذبوح#.ViSrFyuwP3V)
  
stretching along an area of ​​about 1,200  square kilometers (463 square 
miles). In late February 2015, large groups of _IS fighters attacked_ 
(http://al-akhbar.com/node/227023)   the region, killed a number of civilians 
and 
abducted hundreds of others whose  fate is yet to be revealed. However, 
according to Issa, the “Sotoro” forces  confronted them in several locations 
and 
engaged in fierce clashes, which led to  the withdrawal of IS and the 
liberation of most of the Khabur villages. 
In addition, Issa asserted that his forces _liberated Hasakah_ 
(http://www.alahednews.com.lb/111806/76/معركة-الحسكة-واستماته-داعش-للسيطرة
-عليها#.)  in the battle that led IS and Jabhat  al-Nusra fighters to 
retreat in mid-June. Following the end of the battle, and  after the fighters 
were repelled, a Syrian army officer visited the “Sotoro”  post and met the 
small group of fighters who had defeated hordes of attackers.  Issa said 
that the officer had asked them about the weapons used in the battle,  and that 
he was surprised to learn that all they had used were a few rifles and  
medium machine guns. 
When asked how the Syrian Christian community and its militia are doing 
today  in light of the recent developments, Issa noted that two additional 
factors are  now at play: the _relationship with the Kurds_ 
(http://www.al-monitor.com/pulse/originals/2015/08/syria-turkey-safe-zone-border-arabs-kurds-divi
de.html)  and the _Russian intervention_ 
(http://www.islamtoday.net/albasheer/artshow-12-213735.htm)  in the Syrian war, 
whose impact has yet  to 
unfold. 
Read More:  
http://www.al-monitor.com/pulse/originals/2015/10/syria-christians-militias-liberation-battle.html
 
 
 

 (http://www.al-monitor.com/pulse/contents/authors/jean-aziz.html) 


 
 
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