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> On Dec 11, 2015, at 11:55, BILROJ via Centroids: The Center of the Radical 
> Centrist Community <[email protected]> wrote:
> 
>  
>  
> Christianity Today
> C.S. Lewis Was a Secret Government Agent
> 
> A recent discovery unveils an unknown chapter in the life the famous Oxford 
> Don.
> Harry Lee Poe/ December 10, 2015
>  
>  
> As I browsed eBay not long ago, I came across a 78 rpm recording of a lecture 
> by C. S. Lewis. I assumed that it was a mistake or that the seller was trying 
> to defraud an unwitting public. I knew Lewis well enough to know that he had 
> never made a 78 rpm recording for general distribution, much less one 
> produced by something called the Joint Broadcasting Committee. I also knew 
> that Lewis never delivered a lecture on the subject “The Norse Spirit in 
> English Literature.” At least, I knew we had no evidence of such a lecture. 
> Fortunately, curiosity got the better of me, and I bought the record from the 
> dealer in Iceland.
> Over the years, I have assembled a significant collection of items related to 
> C. S. Lewis, J. R. R. Tolkien, and their literary friends. I regularly mount 
> exhibitions for universities and major municipal libraries to spur interest 
> in the Inklings, especially when the secular market is all abuzz when a new 
> Lewis or Tolkien movie is released. At one time, collecting letters, 
> manuscripts, first editions, and other artifacts and ephemera was a slow 
> process that depended upon visiting faraway places with strange sounding 
> names. But all of that changed with e-commerce, which led to this unusual 
> recording being in my  possession.
> 
> And what an unusual find it turned out to be. I discovered some things about 
> a secret episode in Lewis’s life that few, if any, people knew about.
> 
> In His Majesty’s Secret Service
> 
> How Lewis came to be recruited and by whom remains a secret. The records of 
> the Secret Intelligence Service, known popularly as MI6, remain closed. 
> Perhaps one of his former pupils at Oxford recommended him for his mission. 
> It was an unusual mission for which few people were suited. J. R. R. Tolkien 
> had the knowledge base for the job, even beyond that of Lewis, but Tolkien 
> lacked other skills that Lewis possessed. Perhaps someone had heard Lewis 
> lecture on his favorite subject in one of the two great lecture halls in the 
> Examination Schools building of Oxford University. At a time when Oxford 
> fellows were notorious for the poor quality of their public lectures, Lewis 
> packed the hall with an audience of students who were not required to attend 
> lectures. In the 1930s, Lewis was the best show in town. Somehow Lewis had 
> developed the skill to speak to an audience and hold them in rapt attention, 
> in spite of his academic training rather than because of it.
> 
> The first thing I discovered was that the Joint Broadcasting Committee was an 
> arm of British secret intelligence that served a propaganda purpose by 
> broadcasting to people in occupied enemy territory during World War II. Until 
> now, the general public and the world of scholarship had no idea that C. S. 
> Lewis began his wartime service by undertaking a mission for MI6. Long before 
> James Bond, Lewis rendered service to this clandestine branch of British 
> Intelligence, which was so secret for so long that few people knew of its 
> existence, and few of those knew its actual name. Alternatively known as 
> Military Intelligence, the Secret Service, and MI6, its actual name may be 
> the Secret Intelligence Service. Ian Fleming gave the head of this spy 
> network the code name of M, but in real life he is simply known as the Chief. 
> When Lewis came on board at the beginning of World War II, it was still a 
> fledgling group of amateurs desperately working to save their island home 
> from disaster.
> 
> However Lewis came to the attention of MI6, it needed Lewis in the wake of 
> the German invasion of Norway and Denmark on April 9, 1940. Though the 
> British sent troops to Norway to counter the German invasion, it was too late 
> to intervene in Denmark, whose subjugation was accomplished in only one day. 
> One month later on May 10, 1940, German forces invaded the Netherlands, 
> Belgium, and France, and by June 22 the French government had capitulated, 
> leaving Britain to fight on alone.
> 
> On that same morning in May, however, the British did the next best thing 
> they could do to help Denmark and the rest of Europe: They launched a 
> surprise invasion of Iceland, which was part of the Kingdom of Denmark. 
> Iceland’s strategic significance in the North Atlantic had been known since 
> the Viking voyages a thousand years earlier. Iceland sits along the arc of 
> islands that include Britain, Ireland, Iceland, Greenland, and Newfoundland. 
> Each island became a staging ground for pushing farther westward. In the 
> Battle of the Atlantic, Iceland could have provided Germany with a strategic 
> naval and air base. Instead, thanks to the British invasion, Iceland provided 
> the ideal base for seaplanes to search for the German naval vessels that 
> prowled the Atlantic sinking the merchant fleet with its crucial supplies.
> 
> Though British control of Iceland was critical, Britain could not afford to 
> deploy its troops to hold the island when greater battles loomed elsewhere, 
> beginning with the struggle for North Africa. Holding Iceland depended upon 
> the goodwill of the people of Iceland who never had asked to be invaded by 
> the British. If Britain retained Icelandic goodwill, then Churchill could 
> occupy the island with reserve troops rather than his best fighting forces.
> 
> This was the strategic situation in which C. S. Lewis was recruited. And his 
> mission was simple: To help win the hearts of the Icelandic people.
> 
> The Work of a Literary Secret Agent
> 
> The Joint Broadcasting Committee recruited C. S. Lewis to record a message to 
> the people of Iceland to be broadcast by radio within Iceland. Lewis made no 
> record of his assignment, nor does he appear to have mentioned it to anyone. 
> Without disclosing his involvement with military intelligence, however, Lewis 
> did make an indiscreet disclosure to his friend Arthur Greeves in a letter 
> dated May 25, 1941. Lewis remarked that three weeks earlier he had made a 
> gramophone record which he heard played afterwards. He wrote that it had been 
> a shock to hear his own voice for the first time. It did not sound at all the 
> way his voice sounded to himself, and he realized that people who imitated 
> him had actually gotten it right!
> 
> Until now, Lewis scholars have assumed that this gramophone recording by 
> Lewis in early May 1941, which they had only read about in this letter, must 
> have been a recorded voice test for his BBC broadcasts. It was the only 
> logical explanation. The famous broadcast talks, however, did not come until 
> August, and they were not recorded. Lewis was already famous for his voice, 
> which would not have required a recording to test.
> 
> Furthermore, Lewis delivered his broadcasts live, so why would the BBC have 
> bothered to record a voice test? In all likelihood, the recording of early 
> May was his radio talk to Iceland.
> 
> And what did an Oxford don have to say that might help turn the tide of war 
> in Britain’s darkest hour? He spoke on the subject “The Norse Spirit in 
> English Literature.” Lewis provided a touchstone between the Norse people and 
> the English, which Lewis made clear in his first recorded statement. He said 
> that he did not know why he had been asked to address the people of Iceland, 
> but that he agreed to do it in order to repay a great debt. He explained that 
> his imaginative life had been awakened by Norse mythology when he was 14. He 
> went on to explain how his love of Norse mythology only deepened when he 
> began to learn the Icelandic language at Oxford.
> 
> This beginning may surprise people familiar with Lewis, because Lewis was not 
> prone to publicly share information about his personal life. His introduction 
> anticipates his spiritual autobiography Surprised by Joy by almost 15 years. 
> He first fell in love with Norse mythology when he came across some of Arthur 
> Rackham’s illustrations for Wagner’s Ring published in 1911. He began to 
> learn Old Icelandic in 1926 when J. R. R. Tolkien started a small group 
> called the Coalbiters to read the old sagas together in the original tongue.
> 
> After this introduction, Lewis proceeded to praise the Icelandic tongue as 
> one of the most poetic on earth. Rather than a private view of his own, Lewis 
> argued that successive generations of English writers have felt this affinity 
> with the old Norse tales and that this influence has found its way into the 
> greatest of English literature. He cited Sir William Temple, William Morris, 
> Charles Dickens, Shakespeare, Fielding, and Thomas Grey as examples of what 
> he meant. The literature of England, inspired by the Norse, views 
> self-important office holders as knaves and fools. By implication, the 
> English had come to Iceland to repay a great debt and help fend off the knave 
> and fool who ran Germany.
> 
> Behind the literature itself, Lewis focused on a prevailing spirit found in 
> those Norse explorers who refused to be part of a mere medieval kingdom. 
> Instead, Lewis argued that the English and the Norse share a spirit of 
> independence which finds its origins in the Norse settlers of Iceland and 
> animates English literature.
> 
> Lewis claimed that this common spirit is different from what one finds in 
> Europe. He did not want to identify it as democracy, because this spirit 
> rejects the interference of democracy as much as dictatorship. Nor does he 
> regard it as a revolutionary spirit or individualism. This spirit is often 
> marked by great loyalty that individualism does not possess. This loyalty, 
> however, is based on choice rooted in worthy values—a chief who deserves 
> loyalty. Just when it seems that Lewis had succeeded in avoiding jargon 
> altogether, he names this spirit personal realism! Fortunately, he explained 
> that personal realism involves loyalty between two people that is not based 
> on abstractions, but on what those two people really are.
> 
> Sadly, Lewis’s first radio talk breaks off at that point.
> 
> The original radio talk involved four parts on two records. The first record 
> contains part one and part three. The second record contained part two and 
> part four. The records were probably meant to be stacked on the turntable and 
> then flipped together. The second record with parts two and four is missing. 
> Perhaps it will turn up in a flea market someday. Stranger things have 
> happened. After all, this record turned up on eBay.
> 
> For now, however, several questions remain. If Lewis felt so strongly about 
> the Norse influence on the development of English literature, why did he 
> never write on the subject later? We know that he felt strongly about the 
> subject in his personal development, but why the great silence in his major 
> critical works? Was the address only propaganda? Once the fragment is 
> available to the public, scholars will begin to explore such questions.
> 
> In the meantime, I plan to have the first public playing of Lewis’s Icelandic 
> address in July 2016 at the Inklings Week in Oxford. Future exhibits will be 
> announced through the website of the Inklings Fellowship.
> 
> Hal Poe is the Charles Colson Professor of Faith and Culture at Union 
> University in Tennessee. He is the author of a number of books, including The 
> Inklings of Oxford: C. S. Lewis, J. R. R. Tolkien, and Their Friends 
> (Zondervan).
> 
> -- 
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