CNN
 
Diversity on campus: Does it have a  future?
 
 
By John  McWhorter 
Updated 7:36 AM ET, Mon December 28, 2015 

 
 
 
 
 



 
John McWhorter teaches  linguistics, American studies, philosophy and music 
history at Columbia  University and is the author of "The Language Hoax: 
Why the World Looks the Same  in Any Language." The opinions expressed in this 
commentary are his. 

 
(CNN)Diversity is under threat on college  campuses across the land -- from 
exactly the students cherished for their  diversity by admissions 
committees.
Let us recall that for almost 40 years now,  diversity has been the gold 
standard defense of racial preferences. Racial  diversity is said to enhance 
the classroom (and general social) experience by  exposing other students to 
views purportedly most likely to come from people of  color.  
 



 
 
  

John  McWhorter



Yet it is too little remarked that much of what we  hear from black 
students -- and not only amidst the protests of late but often  over decades 
past 
as well -- flies directly in the face of the whole diversity  argument that 
university administrators propound so ardently. 
Safe spaces
For example, at Oberlin, student protesters are  demanding not just one but 
several "_safe spaces_ 
(http://www.nytimes.com/2015/12/22/us/oberlin-takes-culture-war-to-the-dining-hall.html)
 " for "Africana-identifying" students. 
It's fair to  assume that white students would not be allowed in these 
spaces, given that the  rationale is that here is where black students could 
catch their breath after  the endless sallies of racism that the school's 
students and environment force  upon them daily.  
 
Aside from the obvious problems with this plan, note  that students 
barricading themselves in this way would have pointedly little  interest in 
sharing 
their experiences as "diverse" people with their fellow  white students. 
Even those who would consider this self-segregation justified  will admit that 
these students are giving a thumbs down to the idea that they  are valuable 
on campus as "diverse" lessons for others. 
 
 
Or, in this recent _opinion piece_ 
(http://www.nytimes.com/2015/12/17/opinion/the-benefits-of-black-physics-students.html?_r=0)
  in The New York Times, 
a black physicist tells  us that the presence of students of color in 
university classrooms should not  require justification on the basis of the 
color 
of their skins. 


Now, it's unclear what new strategy she is proposing  to ensure a 
representative number of such students on a campus if they are not  singled out 
for 
their "diversity." Be that as it may, here is one more person of  color 
arguing against the admissions rationale considered so inviolable in  
discussions 
of affirmative action since Justice Lewis Powell created the  "diversity" 
argument (rather briefly) in the Regents of the University of  California vs. 
Bakke decision in 1978. 
Finally, for all the appeal of the notion of black  students earnestly 
teaching white students the view from beyond the affluent  suburbs, black 
students quite often don't like being expected to take on that  role.  
I have lost count of how many times a black student  has told me, in 
question sessions after talks on race I have given, that being  required to 
attest 
to the "black" view of things is, of all things, one way that  college 
campuses are racist (!). Here is an articulate _expression_ 
(http://dailynorthwestern.com/2015/10/22/opinion/the-spectrum-black-students-shouldnt-have-to-rep
resent-their-entire-race/)  of this kind of complaint, very much 
commonplace  since the '80s. And truth to tell, how many of us would enjoy 
being 
singled out  in any setting, all eyes upon us, as the one assumed to have 
intellectually  valuable counsel? 
Once again, the writer above likely isn't aware that  his declaration 
stands as a rebuke to a justification that likely played an  important part in 
his evaluation for admission. However, it stands as a rebuke  indeed.  
 
 
 
Providing diversity  lessons?



One might claim that students can teach white ones  about their "diversity" 
in other ways, but prospects for that look glum from  further reports one 
often hears.  
Black students don't like being asked questions  about where they are 
"from," about their hair care regimens, or being approached  in general as if 
they belong to a distinct clan of persons, as we have learned  from discussions 
of microaggression over the past few years. OK -- but it's  unclear what 
space is left for these students providing diversity lessons for  others. 
 
So: There is the  verdict from the very people singled out for their 
"diversity" by admissions  committees. We might add that it's hard to see how 
diverse viewpoints relate to  not just some, but most, of what a college 
curriculum consists of. The black  view of French irregular verbs? Systolic 
pressure? The usual counterargument  here is that white students will benefit 
from 
the simple fact of interacting  with colleagues of color -- in, say, a lab 
-- as preparation for interacting  with people of color in the work world. On 
that one, I often wonder just what it  is about black people that white 
students are to learn to watch out  for.

A different kind of affirmative action
All this is clearly a mess. Now, one solution is to  sigh that it's 
"complicated" and change the subject. But that's a cop-out we've  been settling 
for 
for decades, and it's clear that it gets none of us anywhere.  We settle 
for this cop-out nonetheless out of fear that actually taking the  issue by 
the horns will mean turning our backs on seeking social justice. But it  
doesn't. 
 
Rather, the facts on  the ground -- as opposed to in colleges' multiracial 
publicity photos on  websites and brochure covers -- can be taken as support 
for the growing movement  to base admissions preferences at universities on 
socioeconomics. 

The originators of affirmative action policies would  find this a familiar 
and compelling approach, given that until the Bakke  decision, the whole 
policy was founded on a quest for _reparation_ 
(http://www.thenation.com/article/how-diversity-destroyed-affirmative-action/) 
, making up for historic 
discrimination against  black people.  
In an America where it is becoming increasingly  difficult to see poverty, 
the "underclass," and historic disadvantage as having  solely a black face, 
restoring affirmative action as an anti-poverty policy is  progressive. 
Some assail this approach as cluelessly  "race-blind," but they're wrong. 
Fears that hardship-based affirmative action  would mean black and Latino 
students being all but eliminated on college  campuses in favor of 
working-class whites are overblown, as is clear from  rigorous _treatments such 
as this 
one._ 
(http://www.amazon.com/Remedy-Class-Race-Affirmative-Action/dp/0465098231/ref=sr_1_20?s=books&ie=UTF8&qid=1450873471&sr=1-20&keywords=richard+kahle
nberg)  Rather, letting go of the  ever-fragile diversity rationale would, 
while leaving college campuses with  healthy populations of black and Latino 
students, finally let us exhale. 
To wit: no more pretending there is a black take on  Jane Austen or 
differential quotients, or that white students having black  students in their 
classes about these things will teach them something useful  for when they meet 
black colleagues at the law firm they work for after  graduation. No more 
singling out black kids to talk about "the" black  experience. No more 
skirting by the inconvenient fact that an affluent black  student is rather 
insignificantly "diverse" compared to a white one who grew up  with one parent 
in a 
trailer park. 
In a nutshell, quite a few "diverse" students are --  whether unwittingly 
or not -- opposed to a key rationale for their recruitment  and admission, 
and the whole diversity rationale has always been extremely  fragile anyway.  
Affirmative action must be preserved, but what we  need to affirm in the 
21st century is disadvantage. There are those who will  insist that such a 
view is conservative -- yet it is them who will seem backward  in the future.


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