Nautilus
 
 
 
Nothing Snowballs Online Like  Fear

 
How online fear feeds political smear campaigns, stock  market rumors, and 
ISIS propaganda
 
By: Adrienne Berard
Feb. 18, 2016
   
 
In the fall of 2014, when health officials were  fighting to contain an 
Ebola outbreak in West Africa, Emilio Ferrara was  tracking another, far more 
pervasive pandemic. The contagion entered the body  through the eye, 
hijacking cells in the retina to gain access to the brain.  There, it burrowed 
through webs of neurons to the deepest, most ancient brain  regions, beyond the 
realm of consciousness, where it wreaked its havoc on the  autonomic nervous 
system, which controls bodily functions such as respiration,  heart rate, 
and digestion. 
The infection was spreading fast, jumping from one person to thousands 
across  the globe in mere minutes. Victims felt its effects before they could 
recognize  them: sweaty palms, shortness of breath, a rapid heartbeat and 
blood sugar rush,  muscle contractions that felt like a punch to the gut. 
Scientists refer to this  constellation of symptoms as the stress response. We 
might call it  fear. 
In the early days of the Ebola scare, Ferrara, now a computer scientist at  
the University of Southern California, had written a program to mine 
Twitter for  conversations about the disease and analyze their emotional 
sentiment. He knew  that emotions pass easily from person to person, even 
through 
social media—a  phenomenon known as emotional contagion. But panic about the 
virus was diffusing  quicker than he’d expected. 
Then, on September 30, he noticed an unprecedented surge of data flowing 
into  his system. He signed onto Twitter to try to identify the culprit. And 
there it  was: 
_@CNN: #BREAKING: 1st diagnosed case of #Ebola in the U.S.  confirmed._ 
(https://twitter.com/baylee14leach/status/517101578256261122)  
Ebola had arrived in the United States. The patient, 42-year-old Thomas 
Eric  Duncan, had traveled to Dallas, Texas from Liberia 10 days prior. As the 
deadly  virus coursed through Duncan’s blood, Ferrara watched fear course 
through the  Internet. 
_@DarnFacts: #Ebola spreads a lot easier than our government and  CDC want 
us to know; sneezing, coughing, vomiting—all produce fluids which carry  
virus_ (https://twitter.com/DarnFacts/status/517101440829906944)  
_@arrrnesa_xx: Imagine if Ebola becomes really prevalent all over  the 
country and kills a lot of people._ (https://twitter.com/arrrnesa_xx/status/51
7101359167193088)  
Within days, hysteria set in. 
_@FoxNews: Dr. Gil Mobley on #Ebola: “These clusters are coming …  and we 
are woefully unprepared.”_ 
(https://twitter.com/bgc558/status/517823362693754880)  
_@AlexVanscoy_: we’re dead, Ebola is going to kill us all._ 
(https://twitter.com/AlexVanscoy_/status/517101476616093697)  
By the following month, according to a _Gallup poll_ 
(http://www.gallup.com/poll/179429/ebola-ranks-among-americans-top-three-healthcare-concerns.aspx)
 
, Ebola ranked third among Americans’ top  healthcare concerns, after costs 
and access. Although the U.S. Centers for  Disease Control and Prevention 
had confirmed only four cases, more than 1 in 6  Americans believed Ebola was 
the nation’s biggest health problem. 
Fear mongering works not because we’re especially gullible, but because  
stress is especially contagious.
How could this misperception have propagated so rapidly? In the Twitter 
data,  Ferrara saw a plausible explanation: “Fear-rich” tweets, he discovered, 
 triggered re-tweets twice as fast, on average, than neutral posts or posts 
 conveying other emotions such as happiness. “Fear was spreading wider and 
faster  than other types of information,” he says. 
His findings (yet to be published) confirmed what many social psychologists 
 have long suspected: Fear-induced stress is at _the root of mass  
hysteria_ (http://arxiv.org/abs/1503.03752) . When we hear or read about a 
threat—
that vaccines cause autism,  that  
(http://www.nytimes.com/2015/12/11/us/politics/fear-of-terrorism-lifts-donald-trump-in-new-york-times-cbs-poll.html)
 
_immigration begets terrorism_ 
(http://www.nytimes.com/2015/12/11/us/politics/fear-of-terrorism-lifts-donald-trump-in-new-york-times-cbs-poll.html?_r=1)
 , 
or that _an explosion at the White House injured Obama_ 
(https://www.washingtonpost.com/business/economy/market-quavers-after-fake-ap-tweet-says-obama-w
as-hurt-in-white-house-explosions/2013/04/23/d96d2dc6-ac4d-11e2-a8b9-2a63d75
b5459_story.html) —our bodies  respond to it as if it were real before our 
conscious minds can evaluate its  truth. And because we feel threatened, we’
re more likely to believe that  we are, and to share our fears with others. 
Fear mongering works, in other words, not because we’re especially gullible 
 or misinformed, but because stress is especially contagious.

 
The word empathy comes from the German einfühlung, meaning “feeling  into.”
 Philosophers in the 18th and 19th centuries used the term to describe our  
ability to take aesthetic pleasure in inanimate things. It wasn’t until the 
 early 1900s that we began to speak of empathy as a social force. Writing 
in  1905, the German professor Theodor Lipps defined empathy as the “inner  
imitation” of the “experience of another human.” Just as it allows us to  
recognize human qualities in a sunset or painting, Lipps argued, empathy 
allows  us to recognize each other as minded beings.  
A century later, neuroscientists found biological evidence for this “inner  
imitation” in the form of mirror neurons, which fire both when an animal  
performs a task and when it sees another animal performing the same task.  
Similarly, brain-imaging studies in humans show that when we witness someone  
expressing an emotion—such as sorrow or disgust—the experience activates 
some of  the same brain regions as when we feel that emotion ourselves. It’s 
this “mirror  system,” researchers suspect, that enables us to understand 
the actions and  sensations of others by recreating their mental state, or 
some version of it, in  our own neural code. 
“What this means is that in human interaction there is a bidirectional flow 
 of information,” says Marco Iacoboni, a professor of psychiatry and  
biobehavioral sciences at the University of California, Los Angeles. “The way 
we  
empathize with others, the way we catch the feelings of other people—and 
that  includes stress—is that through mirroring, our body reacts to others.”
 
The concept of “stress contagion,” or “empathetic stress,” dates back to 
the  1980s, when scientists studying social networks found that simply being 
exposed  to others’ problems can make people feel more distressed. In 
investigating the  impact of the 1982 Israel-Lebanon War, for example, 
researchers were surprised  to learn that survivors who had more social support 
were 
also the most troubled.  When pressed, participants admitted that most of 
their social interactions  involved swapping rumors about the war, almost all 
of which were upsetting.  Commiseration, it seemed, only fanned misery. 
But stress isn’t just psychological—it’s is also physiological. When we’
re  stressed, our bodies circulate hormones that trigger a cascade of 
reactions  known as the stress response: Our heart rate and blood sugar rise; 
our 
senses  sharpen; our immune defenses mobilize; and unessential processes like 
digestion  and growth slow down. Scientists began to wonder: If stress is 
truly  communicable, shouldn’t we catch these physical symptoms too? 
Research led by Veronika Engert, a social neuroscientist at the Max Planck  
Institutes, in Germany, suggests _this is indeed the case_ 
(http://nautil.us/issue/31/stress/you-can-catch-stress-through-a-tv-screen) . 
In a 2014 
study, she and her  colleagues recruited more than 150 pairs of strangers and 
romantic couples.  While one person underwent a stressful test—involving a 
fictitious job interview  and grilling by “behavioral analysts”—the other 
person watched via a one-way  mirror or video feed. As expected, nearly all of 
the test-takers showed signs of  stress, as measured by an increase of the 
stress hormone cortisol in their  saliva. Remarkably, however, 1 in 4 
observers also experienced a cortisol spike  just by seeing their partner put 
under 
pressure. 
The neural processes behind this reflex may explain why stress is so  
infectious compared to other emotions. More self-aware feelings, like joy and  
sadness, arise largely from activity in the brain’s outer layers, or 
neocortex,  the domain of reason and conscious thought. The stress response, 
however, 
starts  near the brain’s core, in the almond-shaped amygdala. This 
evolutionarily  ancient structure is responsible for impulsive behaviors: 
During an 
emergency,  the amygdala commandeers brain circuits that spring you into 
action, essentially  hijacking control from the rational mind. The operation is 
so quick that your  body will react to a perceived threat—or someone else’
s perceived threat—before  you’re fully aware of what’s happening. 

In 2001 and 2002, the luxury automaker BMW created  a series of short web 
films called The Hire, which featured its cars in  harrowing scenes: speed 
chases, shootouts, kidnappings, heists. As a marketing  tactic, the films 
defied a common tenet of advertising, which says that products  should be 
presented in a positive light. But the campaign proved a huge success:  Within 
four months, The Hire had been viewed more than 11 million times,  and BMW 
sales rose by 12.5 percent.
 
According to Jonah Berger and Katherine Milkman, researchers at the  
University of Pennsylvania’s Wharton School of Business, BMW didn’t just get  
lucky. Rather, the company hit on a recipe for virality. In a _2012  study_ 
(http://journals.ama.org/doi/abs/10.1509/jmr.10.0353) , Berger and Milkman 
analyzed 7,000 The New York Times articles  to try to determine why readers 
shared some articles more than others. They  found that, like the BMW films, 
the 
most-emailed Times stories tended to  evoke “high-arousal” emotions such 
as awe, anger, and anxiety. “While one might  be concerned that negative 
emotion would hurt the brand, our results suggest  that it should increase 
transmission because anxiety induces arousal,” they  write.
 
 
>From an evolutionary perspective, stress contagion makes a lot of sense. As 
 social creatures, our ancestors may have gained a survival advantage by 
learning  to recognize when others feel threatened and quickly react. 
Responding  impulsively to another person’s stress prepares our bodies to fight 
or 
flee  while our conscious minds try to work out the cause of the distress and 
decide  what to do about it. By the time we identify a stalking lion, for 
instance, our  legs are ready to run. 
On the Internet, however, fear and anxiety can spread faster and further 
than  ever before. People who use social media tend to be more aware of 
stressful  events in others’ lives, according to the _Pew Research Center_ 
(http://www.pewinternet.org/2015/01/15/social-media-and-stress/) . And the more 
aware they are, the more  stressed they feel. “Let’s say you read your news 
stream, and all of these  people are posting about a shooting,” Ferrara 
explains. “Even though you may not  interact with it directly, in a latent 
form, 
that information can affect your  internal wellbeing—it can cause a negative 
emotion and reaction.” 
It can also make you more likely to share that negativity with others. In a 
 _controversial study_ (http://www.pnas.org/content/111/24/8788.full)  
published in 2014, engineers at Facebook  and Cornell University manipulated 
the 
News Feeds of more than 600,000 users.  People who saw fewer negative posts 
shared more positive content, while people  who saw fewer positive posts 
shared more negative content. _Another study_ 
(http://journals.plos.org/plosone/article?id=10.1371/journal.pone.0090315)  
tracked the effects of weather 
on collective  gloom: On rainy days, Facebook users posted more negative 
updates—as did their  friends in dryer locales. “We estimate that a rainy day 
in New York City  directly yields an additional 1,500 negative posts by users 
in New York City and  about 700 negative posts by their friends elsewhere,” 
the researchers write. 
“Emotion is a language,” says Greg Norman, a professor of psychology at 
the  University of Chicago. “It’s not nearly as explicit as English—it’s far 
more  subtle—but it has a considerable effect: If a negative emotion is 
caught and  conveyed above a certain threshold, it’s capable of being sent 
across the  world.” 
Ferrara worries about the consequences of such widespread contagion. Beyond 
 the Ebola scare, he says, the snowballing of fear online likely explains 
why  smear campaigns dominate politics, why _Twitter rumors can crash the 
stock market_ 
(https://www.washingtonpost.com/news/worldviews/wp/2013/04/23/syrian-hackers-claim-ap-hack-that-tipped-stock-market-by-136-billion-is-it-terro
rism/) , and why ISIS’s  beheading videos have become successful 
propaganda. He points to studies  suggesting that stress spread by trolling and 
cyber-bullying may raise instances  of suicide and depression. 
So is there an antidote to this epidemic? Maybe. Ferrara is currently  
designing algorithms, based the Ebola tweets and similar data, to help public  
officials communicate emergency information in ways least likely to set off a 
 fear cascade. Language, he says, is important, but so is the timing and 
detail  of the message. He also advocates for developing technologies to 
detect online  harassment and putting policies in place to discourage abuse. 
Stress is so pervasive, though, it’s unlikely we can ever really escape it. 
 As social creatures, our anxieties are never just ours alone. And there 
will  always be people—politicians, trolls, even our own friends—who rile us 
up about  bogus, or exaggerated, threats. When the next global crisis looms, 
the one  pandemic we can count on is fear.
 

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