I didn't....

Sent from my iPhone

> On Apr 1, 2016, at 20:09, Chris Hahn <[email protected]> wrote:
> 
> Interesting..., congratulations Ernie.
>  
> From: [email protected] 
> [mailto:[email protected]] On Behalf Of Centroids
> Sent: Friday, April 1, 2016 5:14 PM
> To: Centroids Discussions <[email protected]>
> Subject: [RC] Will life be worth living in a world without work?
>  
> Philosophical Disquisitions: New Paper - Will life be worth living in a world 
> without work?
> http://philosophicaldisquisitions.blogspot.com/2016/03/new-paper-will-life-be-worth-living-in.html
> (via Instapaper)
> 
> 
> 
> 
> I have a new paper coming out in the journal Science and Engineering Ethics. 
> You can access the official version along with preprint versions below. The 
> paper draws together many of the ideas in my series on technological 
> unemployment and the value of work, and I discussed the main argument in this 
> podcast interview on Review the Future. Still, I think there is some new 
> stuff in this paper too, and it's probably the best place to go to understand 
> my current thinking on this topic.
> 
> Title: Will life be worth living in a world without work? Technological 
> Unemployment and the Meaning of Life
> Journal: Science and Engineering Ethics
> Links: Philpapers; Academia; Official
> Abstract: Suppose we are about to enter an era of increasing technological 
> unemployment. What implications does this have for society? Two distinct 
> ethical/social issues would seem to arise. The first is one of distributive 
> justice: how will the (presumed) efficiency gains from automated labour be 
> distributed through society? The second is one of personal fulfillment and 
> meaning: if people no longer have to work, what will they do with their 
> lives? In this article, I set aside the first issue and focus on the second. 
> In doing so, I make three arguments. First, I argue that there are good 
> reasons to embrace non-work and that these reasons become more compelling in 
> an era of technological unemployment. Second, I argue that the technological 
> advances that make widespread technological unemployment possible could still 
> threaten or undermine human flourishing and meaning, especially if (as is to 
> be expected) they do not remain confined to the economic sphere. And third, I 
> argue that this threat could be contained if we adopt an integrative approach 
> to our relationship with technology. In advancing these arguments, I draw on 
> three distinct literatures: (i) the literature on technological unemployment 
> and workplace automation; (ii) the antiwork critique — which I argue gives 
> reasons to embrace technological unemployment; and (iii) the philosophical 
> debate about the conditions for meaning in life — which I argue gives reasons 
> for concern.
> --> -->
> 
> 
> Sent from my iPhone
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