NRO
 
 
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The Trump Nuclear Bomb
 
 
 

 
 
 
by  Victor  Davis Hanson June 21, 2016 4:00 AM  
 

_@vdhanson_ (https://twitter.com/@vdhanson) 

Other public figures  won’t admit they agree with him — but they often 
quietly adopt his ideas.  
 
Donald Trump has a frightening habit of uttering things that  many people 
apparently think, but would never express. And he blusters in such  an 
off-putting and sloppy fashion that he alienates those who otherwise might  
agree 
with many of his critiques of political correctness. 
Nonetheless, when the dust settles, we often see that Trump’s megatonnage  
strikes a chord — and, with it, sometimes has effected change. In an odd 
way,  the more personally unpopular he becomes for raising taboo issues, the 
more  resonant become the more refined variants of his proposals for 
addressing these  festering problems. 

For the last several months, anti-Trump demonstrators have sought to 
disrupt  his rallies; they attack his supporters and wave offensive 
anti-American 
and  often overtly racist placards, while burning American and waving 
Mexican flags —  often with a nonchalant police force looking on. 
Trump shouts back that their antics are only further proof of his general  
point: Illegal immigration and an open border have subverted our immigration 
 laws and created a paradoxical movement that is as illogical as it is  
ungracious. After fleeing Mexico, entering the U.S. illegally, and being 
treated  with respect (try doing the same in any Latin American country), some 
foreign  nationals have been waving the flag of the country they do not wish to 
return  to, while scorning the flag of the country that they demand to stay 
in. But  apparently they are not fond of Trump’s larger point, disguised by 
his barroom  rhetoric, which is that the old melting-pot protocols of rapid 
assimilation,  integration, and intermarriage have been sabotaged — and now 
the American people  can at last see the wages of that disaster on national 
TV. 
In response to the general public disapproval that focused on the violent  
demonstrations, anti-Trump protestors recently have announced that they will 
ban  Mexican flags from their future rallies. They probably will not, but 
why did  they even play-act that they would? Are illegal-immigration 
activists suddenly  turned off by Mexico and appreciative of the United States? 
Be 
that as it may,  it would surely be a good thing if immigrants to the U.S. 
and their supporters  stopped attacking the icons of the country that they 
have chosen to reside  in. 
For that matter, why suddenly during the past six months did 16 Republican  
primary candidates begin talking about enforcing immigration laws, avoid 
the  very mention of “comprehensive immigration reform,” and promise to 
finish the  southern border fence? While they all deplored Trump’s 
mean-spirited 
rhetoric,  they all more or less channeled his themes. Until the approach of 
the Trump  battering ram, outrageous developments like the neo-Confederate 
concept of  sanctuary cities being exempt from federal law were off limits 
to serious  criticism — even from the Republican congressional establishment. 
Trump dismissively characterized Judge Gonzalo Curiel as a “Mexican” (the  
absence of hyphenation could be charitably interpreted as following the 
slang  convention in which Americans are routinely called “Irish,” “Swedish,” 
“Greek,”  or “Portuguese,” with these words used simply as abbreviated 
identifiers rather  than as pejoratives). Trump’s point was that Curiel could 
not grant Trump a fair  trial, given Trump’s well-publicized closed-borders 
advocacy. 
Most of America was understandably outraged: Trump had belittled a sitting  
federal judge. Trump had impugned his Mexican ancestry. Trump had offered a 
 dangerous vision of jurisprudence in which ethnic ancestry necessarily 
manifests  itself in chauvinism and prejudice against the Other. 
Trump was certainly crude, but on closer analysis of his disparagements he  
had blundered into at least a few legitimate issues. Was it not the Left 
that  had always made Trump’s point about ethnicity being inseparable from 
ideology  (most infamously Justice Sotomayor in her ruminations about how a “
wise Latina”  would reach better conclusions than intrinsically less capable 
white males, and  how ethnic heritage necessarily must affect the vantage 
point of jurists —  racialist themes Sotomayor returned to this week in her 
Utah v. Strieff  dissent, which has been characterized as a “Black Lives Matter”
 manifesto)? Had  not Barack Obama himself apologized (“Yeah, he’s a white 
guy . . . sorry.”) for  nominating a white male judge to the Supreme Court, 
as if Merrick Garland’s  appearance were something logically inseparable 
from his thought? 
Trump was certainly crude, but on closer analysis  of his disparagements he 
had blundered into at least a few legitimate  issues.
What exactly was the otherwise apparently sober and judicious Judge Curiel  
doing in publicizing his membership in a group known as the San Diego La 
Raza  Lawyers Association? Raza — a term that will likely soon disappear from 
American  parlance once belated public attention focuses on its 1960s 
separatist origins  and its deeper racist Francoist and Mussolinian roots — is 
by 
intent  racially charged. Certainly, an illegal-immigration advocate could 
not expect a  fair trial from any federal judge who belonged to a group 
commensurately  designated “the San Diego Race Lawyers Association.” From this 
tawdry incident,  we will remember Trump, the racial incendiary — but perhaps 
in the aftermath we  will also question why any organization with Raza in 
its name should earn a pass  from charges of polarizing racial chauvinism. 
The present tribalism is  unsustainable in a pluralistic society. I wish the 
antidote for “typical white  person,” “punish our enemies,” “my people,” 
(only) Black Lives Matter, and “la  Raza” were not Donald Trump, but let us 
be clear on the fact that his is a crude  reaction to a smooth and 
unquestioned racialism that, in bankrupt  fashion, has been tolerated by the 
establishments of both parties. 
For seven years, Barack Obama has not deigned to explain to the American  
people why he abhors terms like radical Islam, Islamic terrorism, and 
Islamist,  unlike European leaders and most Americans. Obama certainly in the 
past 
has had  no problem with using far more sweeping and generic categories — 
for example,  dressing down millions of Pennsylvanians as know-nothing 
clingers, or Christians  in general for their purported centuries of 
“high-horse” 
sins. His  administration has stereotyped and provoked plenty of groups, 
from supposedly  parasitic entrepreneurs who did not build their own businesses 
to a nation of  supposedly cowardly non-minorities. 
In one area alone, Obama and his administration have created a vacuous and  
dangerous vocabulary of euphemisms — violent extremism, man-caused 
disasters,  overseas contingency operations, a largely “secular” Muslim 
Brotherhood, and so  on. Such nomenclature only confuses Americans about the 
dangers 
that they face  from radical Islam while emboldening Islamists, who can 
suspect that if we are  afraid to call them what they are, then we may also be 
defensive about their  bogus grievances against the West. Neither ISIS and 
al-Qaeda nor the relatives  of Omar Mateen and Rizwan Farook, the San 
Bernardino 
killer, have shown any  gratitude to the U.S. for its politically correct 
tiptoeing around who is  blowing up, beheading, and shooting whom — and why. 
Most recently, the  administration, in disturbing _1984_ 
(http://www.nationalreview.com/redirect/amazon.p?j=0451524934)  style, edited 
out the Orlando 
terrorist’s  explicit praise of and statement of solidarity with ISIS from 
the released  transcript of his call to 911 — in an apparent effort to 
reinvent him as a  generic rather than Islamic terrorist.  
So why have polished politicians such as Barack Obama and Hillary Clinton  
suddenly decided that the American people needed explanations about, or 
changes  in, their longstanding vocabulary?  
Trump in blunderbuss fashion has questioned the premises of the  
seven-decade-old NATO alliance. Observers on both sides of the Atlantic derided 
 his 
simplistic critique of paltry European contributions to the defense of the  
West as a sort of know-nothing nativism. It may well have been. But then  
strangely, European governments — Germany’s especially — quietly began issuing 
 statements that, in fact, they were planning to up their defense budgets. 
Why  now such acknowledgments, if Trump were a mere buffoon? And how did it 
happen  that Europe (in aggregate perhaps the largest economy in the world) 
has still  relied on far greater U.S. defense expenditures 70 years after 
the end of World  War II? 
Two examples of Trump’s most controversial and in some sense reprehensible  
invective are his suggestions that we should temporarily bar Muslim 
immigration  into the United States, and that we should hold the families of 
terrorists  accountable for their silence. Critics rightly decry both 
suggestions 
as  unworkable, creepy, and contrary to the American sense of decency, while 
 privately perhaps acknowledging that something is wrong with current 
immigration  from the war-torn Middle East, a problem by now spanning two 
generations. 
Collate the profiles of the Boston, Fort Hood, Chattanooga, UC Merced, San  
Bernardino, and Orlando attackers, and four themes emerge: (1) the parents, 
 spouses, girlfriends, or siblings of the killers had plenty of occasions 
to  discover that something was wrong with the person in question, but chose 
to  remain silent and not contact authorities; (2) many second-generation 
Americans  of Middle Eastern heritage feel no gratitude to the U.S. for taking 
in their  parents, much less for their own good luck of being born in the 
U.S. rather than  in their parents’ war-ravaged hellholes; (3) even on the 
occasions when state or  federal authorities did look into reports that, for 
example, the Boston or  Orlando killers were jihadist extremists, agents did 
little proactively, perhaps  out of worry that they might be pegged as 
Islamophobic or as unduly profiling  those of Middle Eastern descent; and (4) 
the 
U.S., like Europe, has no mechanism  for screening the hundreds of 
thousands of immigrants that are flowing across  its borders, and thus no way 
of 
knowing whether terrorist cells are infiltrating  the country. 
The reaction to Trump’s rants was understandable. A chorus denounced him 
for  his racism, nativism, and xenophobia. Yet, quietly, authorities now say 
that  they may well bring up Omar Mateen’s wife and others on charges of 
conspiracy or  accessory to terrorism, in a muscular fashion that we have not 
witnessed before  in other terrorism cases, especially the outrageous 
exemption given the  conniving girlfriend of Tamerlan Tsarnaev. If there is a 
precedent set that  remaining silent while a relative plots mass death means a 
long prison sentence,  then such deterrence may save lives in the future. 
Meanwhile, lots of politicians are now either calling for a temporary  
cessation of immigration from the Middle East or confessing that they have no  
idea who is entering the United States. They channel Trump’s outrage that  
unchecked entry from countries like Iraq, Syria, or Yemen is suicidal, but 
they  clean up his invective by predicating possible future limitations based 
on the  country of origin rather than on religious affiliation. 
So what are we to make of these sometimes resonant messages from our often  
reviled messenger? 
Is Trump an Ajaxian tragic figure who takes it upon himself to raise issues 
 for the benefit of public debate — in overheated fashion garnering public  
attention with the full knowledge that his advocacy will earn him only 
hatred  and ostracism? 
Hardly. 
A better metaphor is Trump as a loose nuclear weapon. Once he is dropped 
onto  an issue, no one quite knows exactly the parameters of the ensuing 
explosion —  only that it is going to blow up lots of things, and foremost 
Trump 
himself. In  the subsequent charred landscape, no one emerges unscathed from 
the fallout, and  many suspect that they should have adopted proactive 
solutions well before they  were nuked by Trump. 
Would far more sober and judicious candidates like Mitt Romney and Paul 
Ryan,  had they run again in 2016, have brought up these issues? If so, could 
they have  called commensurate public and presidential attention to them? Is 
losing  politely in a fairly close race always preferable to the risk of 
losing loudly  by a large margin? 
So we always return to the central truth of 2016: Trump is a symptom, not a 
 catalyst. He was created by the hyperpartisan unconstitutional overreach 
of  Barack Obama, and by the appeasement of much of the Republican 
establishment,  who wished to be liked and admired for their restraint and 
Beltway 
moderation  rather than feared for their insistence on adherence to the 
Constitution and the  protection of the individual from an always growing and 
encroaching  government.







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