Re: Following article
 
There is a difference between sufficient cause and necessary cause.
It may be that Christianity is collapsing in America but is it a sufficient 
 response
to do the things that Eric Metaxas says we should? These things,  repentance
of our sins, rededication to Christ, loving our neighbor in ways we should  
know
are for everyone's benefit, and all of that are good things but is that the 
 whole
story?  Or are we missing something else that is necessary?
 
A related question is whether many Christians are able, conceptually,
to recognize what is necessary because the traditional mindset does not  
allow
what we may call "outside the box" thinking. 
 
Let me put it this way: What if you were called upon to  renew Christianity 
and
you lived in Hawaii or Singapore?  These are not random  examples.
Each is a place where Christians are a minority, where other faiths, added  
up,
comprise the majority of the population, where the general population  sees
choices other than a Christian church as altogether viable and  possibly
as better for them. Or where people may think that no religion is
just as viable and potentially is a positive good.
 
That is, these examples may well represent the future of the United  States
at large, whether Chicago or Seattle or Atlanta or Pittsburgh. This  kind
of future may well take longer to arrive in Wyoming or Alabama than in 
California or Massachusetts but as of 2016 it seems inevitable,  
regardlessly.
 
It seems clear enough what will not work: 
* Not thinking long and hard about the impact of mass media on religious  
faith
* Not analyzing the changes in how people think about faith that are
the direct result of the Internet and computer technology  generally
* Not thinking about the positives, all those things in other faiths
that many people regard as true and good but that are not found
in Christian faith or are only found in limited form
* Not thinking through psychological insights and discoveries
about religious phenomena
* Being dismissive of people for whom any kind of "orthodox" approach
to faith isn't plausible yet who have deep interest in things of the  
spirit,
as if the only conceivable alternative is traditional Christianity
* Being dismissive of people who regard science as a realm of truths
but who nonetheless regard the Christian message as valuable in their  
lives.
 
In about 1450 no-one in Christendom could conceive a society  radically
changed the way it was after Luther, but that was, in fact, the  future.
Our crisis of faith needs even greater changes, but it will continue  to
be impossible to conceptualize what is really needed unless there
is soul-searching honesty and a lot of "re-learning" about   questions
of faith generally and Christian faith specifically.
 
 
 
Billy
 
 
=========================================
 
 
 
 

American Christianity May Be Collapsing. 
What Should We  Do?





 

By _Eric Metaxas_ (http://www.christianpost.com/author/eric-metaxas/)   , 
Christian Post Contributor
August 1, 2016|12:12  pm





 

When Chicken Little said the sky is falling, we all  laughed. Well, maybe 
it's time we stopped laughing. 
It seems Chicken Little may be on to something. 
My friend Rod Dreher is as sane and stable as anyone I know, and he's 
saying,  in essence, that the sky is falling. I reference his new article in 
The 
American Conservative, called  "_The Coming Christian Collapse_ 
(http://www.theamericanconservative.com/dreher/the-coming-christian-collapse/) 
." 
He begins by saying that the two-thirds of millennials who were raised  
religiously unaffiliated still have no denominational identity today. Unlike  
previous generations, they're not joining churches as they get older and 
raise  kids. 
Second, Rod says, "Millennials, even those who identify as Christians, are  
shockingly illiterate, both in terms of what the Bible says and more 
generally  regarding what Christianity teaches." 
This growing biblical illiteracy has led to a moral decline of our young  
people into consumerism, drug abuse, sexual liberation, and civic and 
political  disengagement. 
Third, Rod says that the working class has largely abandoned the church, 
and  that if the middle class follows suit, as appears likely, the church will 
be in  a world of hurt. He quotes the late Michael Spencer, who warned of a 
coming  evangelical collapse: "We Evangelicals have failed to pass on to  
our young people an orthodox form of faith that can take root and survive the 
 secular onslaught." 
These are chilling words. We talk a lot on BreakPoint about external 
threats  to our souls, and rightly so. But as Abraham Lincoln once said in 
another 
 context, "If destruction be our lot, we must ourselves be its author and  
finisher." 
Yet I am hopeful, as every Christian must be. As my colleague John  
Stonestreet says so often, we are part of the grand story of the  universe. And 
God 
is the author of that story. Yes, as  Peter reminds us, we will have to 
suffer "various trials." But why? "So that the  authenticity of [our] faith . . 
. may result in praise, glory, and honor at the  revelation of Jesus Christ 
(1 Peter 1:6-7)".


 
 
 
This is not new. Back in the '30s and '40s, German Christians had to take a 
 clear stand or be absorbed or compromised by evil — and some, like 
Bonhoeffer,  chose the cross. Look at our brothers and sisters in the Middle 
East. 
Now, I'm  not ready to say we American Christians may soon have to 
apostasize or die, but  I can't help but think of the words of the late 
Cardinal 
George, who said he  would die in his bed, his successor would die in prison, 
and his successor will  die a martyr in the public square. 
So, what do we do? We repent — repent of our sins, the sins of the church,  
and, yes, the sins of our nation: the sins of pride, racism, sexual 
libertinism,  greed, lust for power, and a callous disregard  for human life 
among 
them. 
Second, we must recommit ourselves to Jesus. We need to seek the mind of  
Christ, to think and to act as Christians, to know our Bible and to live by 
it  in the power of the Spirit, "making the most of your time, for the days 
are  evil." We must commit anew to forming a biblical worldview and 
evaluating  everything in our lives in light of it. 
We must recommit our time and our treasure to evangelism, missions, and  
Christ's command in Matthew 25 to feed the hungry, clothe the naked, heal the  
sick, and visit the prisoner. Christian faith is  not a nice add-on to our 
agendas, it's the very marrow of our  lives. 
The question is this: Will we love God with our whole heart, soul, and 
mind,  and our neighbor as ourselves? 
But don't be intimidated by the internal and external challenges we face.  
Remember that God can do very much with very little, and that success 
doesn't  depend on political or cultural power. While the Church may face 
trials, 
the  gates of hell will not prevail, and Christ's victory is  assured.


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