Re: New Pew study about religious "nones."
 
What is amazing about the Pew study, and about Michael Brown's  response
in the Christian Post,  is what is missing. I found myself thinking  back 
to the
time, many years ago, when "first I did believe." And I don't think it  is 
just me
but the reasons, although they were never mapped out in my mind this  way,
are not those implied in the survey or those that Brown seems to  think
explain it all. Which were?
 
Sense of belonging  -to a community of decent and caring people.
Sense of mysteries solved, the message was convincing, these "are" the  
answers.
Sense that Jesus embodies our highest aspirations, understands our deepest  
needs.
Sense that this is the best future for me, for others, with goals worth  
striving for.
Sense that truth is really sought for and cherished.
 
On this last point, some years later, but still as a young man, I  
discovered
philosophy.  If truth matters, my reasoning went, then whatever I may  
believe
had better be consistent with the most honest philosophy that I might
ever make my own. No other way, it seemed obvious to me, could
"control for" the human tendency toward wishful thinking, or deep seated  
fears,
or the tendency anyone may have to ride some hobby horse into the  sunset. 
It is vital to think critically in some sense, to be realistic, to not be  
sentimentalistic 
even if, for sure, no-one escapes some sentimentalism in life.
 
 
Then, decades later, another factor emerged as crucial even though it  was
implicit much earlier, maybe very close to the beginning. This was the  
factor
of beauty, what inspires us, makes us want to bring beauty into the  world,
nourish beauty in all its forms, not only in terms of the arts but in  terms
of a life well lived (as much as that might be possible under  sometimes
unpleasant circumstances), a sense of proportion and that one's  judgement
is serving you toward the objective of making life itself artful.
 
For a Christian , Christ, by this understanding, is far more than an  object
of devotion or moral guidance. In fact, while moral guidance is  
indispensable,
the devotional part has, for me, receded far into the background. Far  more
important is my feeling that the Lord has no interest in anyone's  
submission
or genuflections but in my (or your or anyone else's) character and in  
"standing tall"
as a man, or, for the opposite sex, as a woman. But standing tall with  full
awareness of one's weaknesses, failings, mistakes, and everything  that
you would just as soon forget.
 
That is, Christian faith is a call to start over  -maybe not so  
dramatically except
in unusual circumstances-  each and every day, to refresh your life,  to 
live
for the best conceivable purposes, consistent with Christ as best as  anyone
of us can fathom his life and what he really was all about. Which, as I see 
 it,
was very inclusive, not particularly Jewish even though, for sure, that  was
part of it. On this point I have major reservations with what Matthew  said
since it does not align with other parts of the New Testament and  
especially
not with the Old Testament  -which was the only Bible that Jesus  knew.
 
This "confession" is not traditionalist, is it? Is there some reason it  
should be?
I don't think so.
 
Billy
 
 
 
=========================================
 
 
 
 

Christian Post

  
 




 
 
 
 
3 Steps to Bring Back Those Who Left the Faith
 


 
By _Michael Brown_ (http://www.christianpost.com/author/michael-brown/)   , 
CP Op-Ed Contributor
August 27, 2016|10:59  am
An important new _survey_ 
(http://www.pewresearch.org/fact-tank/2016/08/24/why-americas-nones-left-religion-behind/)
  by  Pew Research asks why people 
who were raised in religious homes but who now  identify as religious 
"nones" — having no religious affiliation — decided to  leave the faith of 
their 
childhood. 
The results were varied, but according to the survey,  "Half of 'nones' 
left childhood faith over lack of belief, one-in-five cite[d]  dislike of 
organized religion." 
Of this half (more exactly, 49 percent) of "nones" who say they no longer  
believe, many "mention 'science' as the reason they do not believe in 
religious  teachings" while others "reference 'common sense,' 'logic' or a 
'lack 
of  evidence' — or simply say they do not believe in God." 
Of the 20 percent who cite their dislike of organized religion are "some 
who  do not like the hierarchical nature of religious groups, several people 
who  think religion is too much like a business and others who mention clergy 
sexual  abuse scandals as reasons for their stance." 
This chart summarizes the survey's results: 
(Photo: Pew Research Center)  
Examples of reasons  why people are unaffiliated.
What is God's solution to this growing problem of religious "nones"? It can 
 be summed up in three words: truth, encounter, and consistency. 
Specifically, I'm referring to biblically-based, academically-sound truth  
that answers the questions and refutes the lies; divine encounter, as in a 
real,  life-transforming experience in God; and a consistent, Christian 
witness full of  integrity and authenticity. 
Of course, even with all this, there will be people who disbelieve and 
reject  the faith, just as there have been in every age. But as we do a better 
job of  disseminating the truth, as we help people come to know the Lord for 
themselves  (as opposed to simply knowing about Him), and as we live out our 
faith without  hypocrisy, many of these "nones" will return to God, while 
some will genuinely  come to Him for the very first time. 
With regard to truth, I am convinced that the more scientific discoveries 
we  make, the more we must realize that there had to be a Creator. As 
_expressed_ (http://www.godandscience.org/apologetics/quotes.html#n00)  by  the 
British astrophysicist Fred Hoyle, "A common sense interpretation of the  facts 
suggests that a superintellect has monkeyed with physics, as well as with  
chemistry and biology, and that there are no blind forces worth speaking 
about  in nature. The numbers one calculates from the facts seem to me so 
overwhelming  as to put this conclusion almost beyond question." 
There is today a robust field of Christian apologetics focused on the  
questions of the origins of the universe and the claims of Darwinian evolution, 
 
and it includes highly-respected scientists and scholars who affirm  
unequivocally that all the evidence points to the existence of an intelligent  
Creator. There is also a growing body of learned Christian philosophers who are 
 responding with clarity to the great moral questions of human suffering 
and  apparent divine indifference. 
Along with this are the many solid teachers and professors and authors who  
are providing sound responses to the wide-ranging attacks on the 
reliability of  the Scriptures and the exclusive claims of the gospel. (There 
are 
Jewish  scholars who are part of all these endeavors as well, with the 
exception 
of the  specific defense of Christian beliefs.) 
 
 



So, there are answers to the many questions that are being  raised on 
university campuses and on the internet. We just need to do a better  job of 
getting those answers out, thereby helping many of these "nones" regain  their 
lost faith (and helping others not to lose their faith in the first  place). 
With regard to divine encounter, it is very possible, if not highly 
probable,  that many of those who left the faith never were truly in the faith, 
meaning,  they may have attended religious services and participated in 
religious rites,  but they didn't know the Lord for themselves. And religion 
without God can be  boring, empty, dry, and even dangerous. As the German 
evangelist Reinhard Bonnke  once commented, "Christianity, boring? So is 
television 
... if we don't plug  in." 
Exactly. 
Many people think that going to church makes one a Christian or being 
raised  in a religious home makes one a believer, but our faith calls for a 
direct  connection with the living God so that we become His daughters and 
sons. 
Without  that, we have form without substance, activity without reality, the 
body without  the spirit. Who wants that? To quote Rev. Bonnke again, "The 
less Holy Spirit we  have, the more cake and coffee we need to keep the 
church going." 
One of the things we learn from the Old Testament is that every generation 
in  Israel had to have its own encounter with God. Otherwise, when the 
elders would  die out, the younger generation would fall away. 
So today, America needs another great awakening, one which will convert the 
 unconverted, restore the backslidden, and set the complacent on fire. 
Whether  they know it or not, the "nones" are crying out for this very thing. 
With regard to consistency, hypocrisy is a terrible turn off, especially 
when  it comes to religious faith, since the world really does expect the 
Church to be  different. That's why scandals involving pastors and priests and 
rabbis are all  the more noxious. They are supposed to be holy yet they are 
secretly doing the  opposite of everything they preach and believe. 
The younger generation in particular is looking for authenticity (which is  
one of the reasons for the rise of things like reality TV and homemade 
internet  videos), and when God's people demonstrate  authenticity, showing a 
consistency between what we believe and what we do,  practicing what we preach 
and preaching what we practice, this younger  generation will be much more 
inclined to listen to our message. 
So, the problem of people leaving the faith is real and should not be  
minimized. But the solutions are ready at hand and God is certainly longing to  
bring back His lost sheep. 
Shall we work with Him to help recover these "nones" so that, in the coming 
 years, we'll be reading about the exciting new trend of those who are done 
with  being  "none"?








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