Heh. I knew Horton through Jim Belcher ("Deep Church") at Jim's singles group. 

Personally I consider Reformed theology more subtly toxic than the prosperity 
gospel...

E

Sent from my iPhone

> On Jan 20, 2017, at 07:44, BILROJ via Centroids: The Center of the Radical 
> Centrist Community <[email protected]> wrote:
> 
>  
>  
> Christianity Today
>  
> The Story Behind Trump’s Controversial Prayer Partner
> What Paula White’s Washington moment implies for the prosperity gospel’s 
> future.
> Kate Shellnutt/ JANUARY 19, 2017
> Donald Trump discovered Paula White the same way legions of fans and 
> followers did: on television.
> 
> Fifteen years of prayer, visits, and friendship later, the Florida preacher 
> now serves as the top spiritual adviser for America’s president-elect and, 
> essentially, his guide to the country’s religious conservatives.
> 
> Her behind-the-scenes counsel became news as Trump prepared for the 
> presidency. It was White who arranged a meeting at the Trump Tower for fellow 
> televangelists (including Kenneth and Gloria Copeland, David Jeremiah, and 
> Jan Crouch) to anoint him in prayer back in 2015. She defended the sincerity 
> of his faith to fellow Christians, and continues to network Trump with 
> members of his evangelical advisory board to discuss appointments and policy 
> going into office.
> 
> “I’m the bridge-builder,” said White, pastor of New Destiny Christian Center 
> near Orlando, in an interview with Christianity Today. “It really, truly is 
> the board and the wisdom of so many great men and women of God.”
> 
> But White’s involvement carries major baggage, especially for evangelical 
> leaders who have for years lamented the endlessly positive health and wealth 
> theology associated with her ministry (even doing so in rap). Critical voices 
> within the church worry that White’s political prominence will push the 
> prosperity gospel mainstream—or prove that it’s already there.
> 
> “The massive congregations and television and Internet audiences that people 
> like Joel Osteen, Creflo Dollar, Paula White, T. D. Jakes, and others enjoy 
> show us that this theology is already mainstream,” said Leah Payne, who 
> directs the Center for Pentecostal-Charismatic Theology Practice at George 
> Fox University. “I don't know that Paula White's position will normalize 
> these teachings any more or less than they already are.”
> 
> While such preachers regularly make their way onto Oprah and CNN, they aren’t 
> typical broad-appeal picks for a political event such as the inauguration, 
> Payne said. White, who will pray alongside five other clergy, even told CT 
> there’s “a possibility” of her assuming an official role in his 
> administration.
> 
> As Kate Bowler, the Duke University researcher and author of Blessed: A 
> History of the American Prosperity Gospel, told ThinkProgress: “This is the 
> culmination of several decades of building political capital within the 
> prosperity gospel movement. This is a new political moment for the prosperity 
> gospel .”
> 
> White recognizes the significance of her role at Friday’s inauguration: a 
> reading and invocation lasting about two to three minutes.
> 
> “I’ve really been seeking God and asking the Lord for wisdom through his Word 
> and to guide me and lead me because this is a huge responsibility,” said 
> White, who has looked to her staff, family, and fellow board members like 
> Southern Baptist pastor Jack Graham for assistance. “As I’m doing this, it’s 
> not just myself. I’ve sought my spiritual covering from those who mentor me.”
> 
> A leading critic, Michael Horton, theology professor at Westminster Seminary, 
> warned in The Washington Post that White’s role in Trump’s inauguration and 
> administration should “deeply trouble” American evangelicals.
> 
> “You’d be hard-pressed to see someone like Jerry Falwell and Billy Graham 
> cozying up to Paula White. The lines are being blurred with their sons,” 
> Horton told CT. Jerry Falwell Jr. was one of Trump’s earliest evangelical 
> endorsements, and Franklin Graham will also be speaking at his inauguration.
> 
> “I think that people like White and Osteen are able to tone down the 
> heretical aspects of the Word of Faith teaching,” he said. “But make no 
> mistake: the toxic doctrines are there.”
> 
> A movement within Pentecostalism, Word of Faith emphasizes positivity and 
> prosperity; it’s often summarized by outsiders as “name it and claim it.” 
> Horton considers elements of this approach to religion to be “part of the 
> American DNA.”
> 
> “We’re all pretty good people who, with the right data, inspiration, and 
> technology, can be and do whatever we want,” he said, describing the modern 
> American worldview. “So when Kenneth Hagin, Kenneth Copeland, and other Word 
> of Faith teachers created a whole theology for the ‘prosperity gospel,’ there 
> was already a big audience.”
> 
> White resists the negative characterizations of the prosperity gospel 
> movement. “There’s a perception … that the prosperity gospel means that you 
> ask for money and promise people they’re going to get something in return, 
> which I absolutely do not do,” she told CT. “Do I believe that God is some 
> sugar daddy or Santa Claus? Absolutely no.”
> 
> This month, she invited followers to “sow a month’s pay, a week’s pay … a 
> day’s pay” as an annual first fruits offering to start 2017, saying: “It is a 
> seed for the harvest I am believing for in the coming year. And God always 
> provides!”
> 
> White, who leads a majority African American congregation, found herself once 
> again explaining her beliefs following sharply worded concerns during the 
> election cycle from conservative Trump detractors, including Southern Baptist 
> Ethics and Religious Liberty Commission president Russell Moore and 
> conservative radio host Erick Erickson.
> 
> “I know you label me a heretic, a prosperity preacher. Have you ever asked 
> me? Have you listened to 100 sermons? Have you really read?” said White, who 
> came to faith at 18 after years of abuse following her father’s suicide.
> 
> “Yes, there are things my 50-year-old self would never do or say that my 
> 20-year-old self did,” she told CT. “That doesn’t mean my 20-year-old self 
> was that doctrinally off, [but] I’ve never denied the Trinity.”
> 
> While most inauguration picks elicit some level of controversy, the 
> theological back-and-forth over White reveals a divide even within the 
> tradition she is portrayed to represent.
> 
> “White is a lightning rod in Pentecostal and evangelical circles,” said 
> Payne, whose research focuses on women within Pentecostalism. “But that seems 
> in step with many of Trump’s choices for advisers—religious or otherwise.”
> 
> Prior to making headlines with Trump, White was associated with mentor 
> Jakes—at one timeknown for advocating Jesus-only or “Oneness” 
> Pentecostalism—and with a group of flush televangelists investigated for 
> financial mismanagement by a US Senate committee.
> 
> In some ways, White has gotten used to the criticism. After spending a 
> majority of her career in high-profile ministry, the 50-year-old has defended 
> her teachings, relationships, finances, and faith for decades.
> 
> She and ex-husband Randy White grew Tampa’s Without Walls International 
> Church into aprominent megachurch in the years leading up to their 2007 
> divorce. Their separation coincided with news reports alleging they took 
> advantage of congregants’ generosity to pad their lush lifestyle, including a 
> $2.1 million waterfront mansion and a $3.5 million Trump Tower condo in New 
> York. The church halved in attendance and faced foreclosure, though White 
> returned to leadership.
> 
> “I know there are people who believe in the prosperity gospel. As someone who 
> covered religion for 30-plus years, I can tell you there aren’t a lot of good 
> stories in the end,” said Michelle Bearden, the former Tampa Tribune reporter 
> who investigated the Whites’ ministry. “Because they had charisma and charm 
> and these great backstories, people were mesmerized and sucked into it.”
> 
> White has reiterated that the inquiry into her ministry launched by Iowa 
> Republican senator Chuck Grassley from 2007 to 2011 never found any 
> wrongdoing.
> 
> Bearden pointed out that officials were unable to obtain adequate financial 
> documentation to complete their investigation. “They never got full financial 
> disclosure from the Whites,” she said. “I think they ran out of steam.”
> 
> Grassley ended up handing over the accountability effort to the Evangelical 
> Council for Financial Accountability (ECFA), whose commission recommended no 
> new laws, favoring better enforcement of existing laws.
> 
> The ECFA sets forth responsible stewardship standards; among them, the agency 
> requires that organizations establish “reasonable expectations” for donors; 
> avoid manipulating potential donors with misleading statements; and make a 
> reasonable effort to ensure their giving doesn’t place them in financial 
> hardship.
> 
> In a statement issued in early January, White assured fellow Christians that 
> she rejects “any theology that doesn’t affirm or acknowledge the entirety of 
> scriptural teaching about God’s presence and blessing in suffering as much as 
> in times of prosperity.”
> 
> She knows quite a bit about the former, describing 2007 as the year “all hell 
> broke lose” for her personally and professionally.
> 
> “The greatest blessing of my life is that God loved me enough to reduce me to 
> Christ,” said White in her interview with CT. In the years after, she moved 
> on to New Destiny and got remarried, to Journey songwriter Jonathan Cain.
> 
> White brought up how God uses people “in the marketplace, in the White House, 
> wherever.” She said she has seen how Trump approaches the oath of office he 
> will take Friday as something “very holy and very sacred.”
> 
> “My interest is God and people,” she said, laughing at where her unexpected 
> friendship with the billionaire businessman had led her. “If he uses that in 
> the realm of politics, then I believe that is the fulfillment of the church.”
> 
> Leading up to the inauguration, Nicola Menzie—founder of Faithfully Magazine, 
> which reports on Christians of color—described how the “seed” model used by 
> White and others tends to harm African American congregants in particular.
> 
> “Her consistent abuse of Scripture to solicit specific donation amounts from 
> supporters is beyond troubling,” said Menzie, noting how White’s emails have 
> pulled from numbers in the Bible to suggest donation amounts ($229 to 
> represent 1 Chronicles 22:9, for example).
> 
> “Do I believe that God is involved in my finances? Absolutely,” White told 
> CT, “because I honor God with a tithe. I worship God with an offering.
> 
> “I don’t get it all. That doesn’t mean that God is going to give me this 
> much. He is whatever supply I need.”
> 
> White’s recent statement also addressed concerns over her theological beliefs 
> about God, saying:
> 
> I believe and have always believed in the exclusivity and divinity of Jesus 
> Christ, his saving grace and substitutionary atonement made available to all 
> by his death on the cross. I believe and have always believed that he was 
> buried and on the third day rose again. I believe and have always believed in 
> the Holy Trinity. I believe and have always believed in the virgin birth, and 
> the second coming.
> 
> “Words like Jesus, sin, grace, atonement, salvation, and Trinity are just 
> slogans,” said Horton to CT in response. “You have to see how [White] and 
> other Word of Faith teachers interpret them within their distorted framework.”
> 
> White sees herself growing in faith, and stands by her statement. “We all go 
> from glory to glory. I look at my life and think of all the people the Lord 
> has brought into my life over the years,” she said. “Every time, God’s 
> saying, ‘I want to take you deeper. I want to show your more.’ Revelation is 
> always progressive.”
> 
> According to Menzie, part of the Christian life is reckoning with the 
> disconnect, big or small, between what we say we believe, what we strive for, 
> and what we do, “I would not focus alone on what White or any Christian 
> minister says, especially if they say all the right things,” she said. “What 
> we do while standing on that Christian confession should also be examined.”
> 
> White said she worries that continued claims of heresy and false teaching 
> that bubble up against her online only reflect poorly on the body of Christ.
> 
> “We are all to be one church, one bride,” she said. “If you really believe 
> that I am a heretic, if you really believe that, there’s a biblical 
> responsibility to come to me … and that’s never happened.”
> 
> -- 
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