Published by Daniel Pipes
 
>From the site:
Gatestone  Europe
 
 
_GANGSTER ISLAM: THE PROBLEM  EUROPE IGNORES_ 
(https://gatestone.eu/gangster-islam-europe/) 
Posted on February 5, 2017 09:00
_By Timon Dias_ (https://gatestone.eu/author/timon/) 
 
 
 
For over a decade, Europe’s struggle to successfully  integrate its Muslim 
population has been evident. But throughout the years a new  and distinctly 
European phenomenon arose, which is as significant as it is  underreported: 
Gangster Islam. It entails the conflation of the seemingly  a-religious 
street culture of youths from a Muslim background on the one hand,  and 
elements 
of the Islamic religion on the other. 
The German publication Der Spiegel once very _briefly_ 
(https://magazin.spiegel.de/digital/?utm_source=spon&utm_campaign=inhaltsverzeichnis#SP/2015/4/13
1355116)  touched on the matter, a Danish _documentary_ 
(https://www.youtube.com/watch?v=e2uKD7ol0hk)  highlighted Islamic extremists 
recruiting gang  
members from a Muslim background, and a Dutch terrorism expert _pointed out_ 
(http://www.telegraaf.nl/binnenland/22759059/___Gangster-islam_bedreigt_ons_
land___.html)  how Syrian returnees were more likely to live a  life of 
crime in order to finance the jihad, than to actually commit a terror  attack. 
One would think that after having spent millions of  euros on 
interreligious dialogues, cultural sensitivity trainings and moral  diversity 
classes, 
Europe’s social scientists would have punctured the surface  by now. But a 
fundamental discussion on how and why street culture and religion  conflate, 
and what the implications of this new hybrid culture are, seems thus  far to 
have been shied away from. 
The analyses that have been made conclude gang members  and jihadist mostly 
resemble one another in their tendency towards and  fascination for 
violence. However, the resemblances between seemingly  a-religious street 
youths 
from a Muslim background and Islamists, are actually  more numerous and more 
fundamental. Their main parallels are: 
1- Both harbour subversive intentions toward their  European host societies 
2- Both primarily identify themselves as  Muslim 
3- Both are vocal in their hatred for Jews 
4- Both glorify violence 
In the exploration of these parallels, “street youth from a Muslim 
background” will  henceforth be referred to simply as “youths“. 
– Subversive intentions – 
Islamists have a historic and highly  detailed _system of beliefs_ 
(https://www.worldwatchmonitor.org/research/3215322)  dictating not to 
integrate 
into host societies,  and when possible to subvert that social fabric by 
missionary work (Dawah)  and/or violence. 
Youths, on the other hand, seem to feel a more  diffuse, a-historic and 
a-religious aversion toward their societies. It’s mostly  a combination of 
conducting themselves in a manner that makes  them _very hard to live with_ 
(https://www.gatestoneinstitute.org/4271/moroccans-netherlands)  (committing 
robberies, public intimidation and  drug trafficking), being angry at their 
non-Muslim environment for thinking  they’re hard to live with, and acting out 
frustrations over their alleged  “exclusion and disenfranchisement” by 
being even more insufferable. 
This manifests itself as a crime wave that undermines  the general sense of 
security and social cohesion to the point where people  are _terrorised_ 
(https://www.google.nl/webhp?sourceid=chrome-instant&ion=1&espv=2&ie=UTF-8#q=ma
rokkanen%20pesten%20stel%20weg)  out of their neighbourhoods, or 
preemptively  leave by choice. 
This is a form of subversion without a clear  ideological underpinning, but 
like their Islamist counterparts, it’s subversion  nonetheless. 
– Both primary identify as Muslim  – 
Robberies, public intimidation, drug trafficking, and  soft drug and 
alcohol usage might not appear to be all that pious. But their  sense of 
identity 
and outward presentation has a distinctly religious character,  as is the 
case with the majority of the overall European Muslim  population. 
A _study_ 
(http://www.pewglobal.org/2006/07/06/muslims-in-europe-economic-worries-top-concerns-about-religious-and-cultural-identity/)
 _ by PEW_ 
(http://www.pewglobal.org/2006/07/06/muslims-in-europe-economic-worries-top-concern
s-about-religious-and-cultural-identity/)  points out that: 
“Religion is  central to the identity of European Muslims. With the 
exception of Muslims in  France, they tend to identify themselves primarily as 
Muslim rather than as  British, Spanish, or German. In France, Muslims are 
split 
almost evenly on  this question. The level of Muslim  identification in 
Britain, Spain, and Germany is similar to that in Pakistan,  Nigeria, and 
Jordan, and even higher than levels in Egypt, Turkey, and  Indonesia.”
Youths view themselves as a part of the worldwide  Islamic nation (Ummah), 
and no matter  how subversive their actions get, they would never speak of 
Islam with disdain,  or openly obstruct the ‘Islamic cause’. 
They have the utmost contempt for authority, but if  they were to accept 
any authority at all, it’s very likely one  that’s religious in nature. This 
is why the city of The Hague actively  allows a Salafist mosque to _patrol 
the streets_ 
(https://www.gatestoneinstitute.org/5624/netherlands-hague-islamic-extremists)  
to keep  youths at bay. 
That Islamists also primarily identify themselves as  Muslim, needs little 
explanation. 
– Just listen to their rap videos  – 
It is thus no coincidence some of these youths’  cultural expressions such 
as rap videos are laced with Islamic themes, terms and  symbols. Take the 
Dutch-Moroccan rapper Ismo for example. In his debut video  (which garnered 
more than 6,8 million views on YouTube in a country of only 17  million 
people), he can be heard bragging about his earthly success as a  hustler, as 
well 
as rapping highly religious lines: 
“I believe nothing  blindly except the Quran.” “The devil  calls but I won’
t give him a chance.” “I  hate the Jews even more than the Nazis” and “I 
won’t shake hands with  faggots“.
(_Milo_ (https://www.youtube.com/watch?v=EHd7cbNQ6DI)  must feel 
devastated). 

A similar dynamic can be seen in _French_ 
(http://islamicommentary.org/2014/03/french-muslim-rappers-pay-tribute-to-their-religious-culture-and-assert-t
heir-french-identity/) , _British_ 
(https://www.youtube.com/watch?v=kmBnvajSfWU)  and _German_ 
(https://www.youtube.com/watch?v=psfMLKIjGTY)  rap  
videos. 
– Both hate Jews – 
Multiple _studies_ 
(http://www.gatestoneinstitute.org/3608/belgium-muslim-anti-semitism)  by the 
professor of sociology Mark Elchardus  showed that 
more than half of all Muslim students in Brussels, Gent and Antwerp  harbour 
antisemitic views; a percentage that’s probably even higher among youths  with 
sociopathic tendencies. And it’s not exactly as if they’re trying to hide  
it either. Examples of youths saying things like “_whenever  I see them 
[Jews] I want to stab them_ (https://www.youtube.com/watch?v=Ac_AXVq3qVk) “, 
performing _Nazi salutes_ (https://www.youtube.com/watch?v=6vAGFvcJv3s)  at 
Jews, or plainly saying that  they _hate Jews_ 
(http://www.geenstijl.nl/mt/archieven/2013/02/ntr_onbevoegd_gezag_turken_hat.html)
 ,  are numerous. 
That a similar antisemitism is also practiced daily by  Islamists, is 
_sadly self-evident_ (https://www.youtube.com/watch?v=HStliOnVl6Q) . 
– Both glorify violence – 
A shared tendency towards and admiration for violence  is so obvious even 
Europe’s social scientists picked it up. But, as was  described, this is 
actually the least fundamental resemblance. Youths glorify  gang related 
violence. Islamists glorify religious violence. However, it is also  very 
common 
for youths to rejoice in religious violence. They can, for example,  be seen 
praising Osama Bin Laden – “He hates  Jews, _we  hate_ 
(https://youtu.be/l180XrRAK4o?t=19s)  Jews” – or the Al-Qaeda _operators_ 
(https://www.youtube.com/watch?v=4U7Tu9RxL6Q)  that massacred the Charlie Hebdo 
 staff. 
– Conclusion – 
What seems to stand out is that Islamists only very  rarely address or 
condemn the subversive behaviour of their not so pious Muslim  peers. One might 
wonder why. After all, they put the Muslim population as a  whole in a bad 
light. 
But actually, it seems to makes sense. 
While Islamists subvert their societies in a  religiously inspired manner, 
Muslim street youths do so in a more earthly  fashion. The latter is highly 
advantageous to Islamists because, in the  end, it is the subversion of 
non-Muslim societies by people who primarily  identify themselves as Muslim. 
European lawmakers and pundits think Europe’s problem  with Islam, is 
solely that of Islamism. But in fact, the problem is more  pervasive and 
widespread. Unless they start to acknowledge how the Gangster  Islam dynamic is 
eroding European social fabrics, their policies will lag behind  reality for 
decades to come.

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