The Power of Popular Culture
 
Chapter 6
Part  # 1
 
Why Donald Trump seems to be a Radical Centrist but  isn't  
 
 
Radical Centrists take special interest in the view that Donald Trump
also is a Radical Centrist. The reason is easy to understand: It is  similar
to the reason that the Coca Cola company agues that some other cola  
beverage
should not be called a "Coke" and the reason that US Gypsum Company
raises objections when another firm's wallboard is referred to as  
"Sheetrock." 
The real thing is confused with something that is not the real thing and,  
in the 
process, diminishes the value of the original. This is known  as "brand 
dilution."  
Or "trademark dilution."
 
The authentic does not want to be confused with the imitation. The  
imitation
may damage the reputation of the authentic and result in loss of value  that
has been painstakingly nurtured at significant cost over many years.
 
In the case of politics, it damages the cause of Radical Centrism  when
something different is misnamed  "Radical Centrism." Which Radical  
Centrists
know all too well inasmuch as some number of libertarians began to
call themselves Radical Centrists about a decade ago, and  libertarians
are anything but Radical Centrists, in some ways they are the
exact opposite.
 
Libertarians, when they identify as Radical Centrists, seek to  piggyback
on the cachet that now attaches to "RC."  Radical Centrism is well  enough
known that it inspires imitators, and those imitators may not really
understand what RC is all about and may not care. Their interest
is that of a "free rider," taking advantage of the perceived value
of a name that is growing in popularity in the political  marketplace.
 
The case of libertarianism is similar to that of Donald Trump
insofar as there are enough similarities that 'average people' might 
make the identification in good faith. After all, libertarians, like
Radical Centrists, are a third force in politics, neither Left nor  Right
but independent and outspokenly in favor of free speech. As well,
both favor market solutions to problems. But  that is where the
similarities end. 
 
Unlike libertarians, vastly different in fact, Radical Centrists do not 
for one minute think that freedom is a universal solvent for all  problems.
On the contrary, the RC view is that while freedom is necessary it  is
far from sufficient; there also is vital need for  community, for upholding
values that bring people together, and for government actions in all  cases
where there is community need that markets are unable to fulfill.  And,
unlike libertarians, Radical Centrists have no problem in seeing  serious
limitations in markets and in recognizing market failures for  what they 
are.
 
About the major differences between Radical Centrists and  libertarians
much more can be said, and has been said, and we have objected 
repeatedly to libertarian misappropriation of the phrase "Radical  
Centrism,"
but this should be enough to get the point across.
 
With respect to Donald Trump, matters are more complicated because  Trump
is so unsystematic,  so disordered as a thinker, that confusion  abounds
at many levels. Some days he sounds like a liberal, other days like a
conservative, still other days as a 'soft  authoritarian;'  but days after 
that he is
perceived as a free trader, then a protectionist, and then as an  
opportunist.
 
Radical Centrists also can be misperceived as "all over the map"  
politically,
minus the least suggestion of  Fascism or Communism since we are  overtly
opposed to both, but all over the map, nonetheless. However, our 
"all-over-the-mapness" is organized around a coherent system of   thought
that, once it is explained, makes perfectly good sense. In Trump's  case
little or nothing is coherent, nothing is systematic, and the  resemblance
to Radical Centrism is accidental.
 
The fact is that Radical Centrist concepts have been in the public  domain
for a minimum of two decades, especially from 2002 onward, and
whomever finds these ideas useful is free to borrow whatever
suits his (or her) fancy. Indeed, the first modern version of the  
philosophy
dates to Marilyn Ferguson's 1980 best seller, The Aquarian  Conspiracy.
Her version of Radical Centrism was focused on such things as the  need
for heightened awareness of  the human need for spiritual  growth,
the need for community, and the importance of cultivating a new
form of morality based on psychological principles, but, looking  back,
you  can see the nucleus of contemporary approaches to RC. One
thinker of the era saw this most clearly, was Mark Satin, who  launched
a newsletter and then a website called The Radical Middle.
 
In the 1990s the concept became predominantly political and was  directly
related to "Third Way" movements in Britain  and elsewhere in  Europe.
It was also related to home grown American alternatives to our  duopolistic
political system. By the 'nineties the rise of political Independents was  
already
a factor of consequence, hence Ross Perot's Reform Party of 1992.  Some
Radical Centrists of that decade came directly from the Reform  movement.
Others were disillusioned Marxists; these were  years in the aftermath 
of the fall of the Soviet Union. And this was a time when Newt  Gingrich
took the lead in seeking to find ways for Republicans to work in  tandem
with Democrats to modernize American politics and pass legislation
with bipartisan support. Newt did not stay the course, in a short  time
he had doubled down on conservative politics,  but he had helped  set
a precedent in the direction of Radical Centrism that others 
could build upon later.
 
By the end of the decade, moreover, East Coast thinkers at the New America  
Foundation, associated with The Atlantic Monthly magazine   -which I had 
started reading on a regular basis in 1995 or so-  decided that a new  kind 
of political philosophy was needed that could inspire creative new  
solutions 
to problems that had no Democratic Party or GOP baggage. The most  visible
product of that ferment of ideas materialized as a 2001 book by Michael  
Lind
and Ted Halstead, The Radical Center. 
 
In this context mention should also be made of Utne Reader, the  influential
alternative magazine. Utne began to feature stories about Radical  Centrism
as far back as ca. 1994, which was where I first encountered the  phrase.
 
Also contributing to dissemination of Radical Centrism was Jesse  Ventura, 
once
a member of the Reform Party, who became governor of Minnesota from  1999
to 2003, and who sometimes called himself a Radical Centrist, although  he
did not adopt this nomenclature until later. He was not, not really,  
because
RC is manifestly NOT a combination of social liberalism with fiscal
conservatism. That view might be called "Ventura-ism." But actual RC
is case-by-case, it is "cafeteria politics" writ large, in which it is  
regarded
as a virtue to mix and match ideas from Left, Right, and "Other" to  create
functional new approaches to politics. Which is to say that the  ideas
that characterize RC simply cannot be classified in any conventional  way.
 
Another celebrity who contributed to name recognition for Radical  Centrism
was California's Governor Schwarzenegger, who was in office from 2003
until 2011. Although he did not use the phrase for himself, other  people 
did,
and it stuck. That version of RC might be called "hybrid politics" since 
it was based on a conscious effort to blend ideas from Democrats with
ideas from Republicans into a working system. This isn't really  Radical
Centrism either, since RC also borrows freely from third party ideas  and
ideas with no political pedigree, and is not limited to whatever
may be supported by the DNC or the RNC but  mixed together.
 
Bruce Babbitt, governor of Arizona called himself a Radical Centrist
in this time period, although his focus was primarily environmental.
The Quivira Coalition was founded in the same years, starting
in New Mexico. It, too, was focused on the environment and
brought together ranchers and business people and ecology-minded 
college activists and Park Rangers and housewives and many others, 
eventually throughout the mountain region.. It is not political in  the
usual sense but is based on creating functioning communities  organized
around goals that benefit everyone, not any single interest. It  remains
the largest group in America that self-identifies as Radical Centrist
and probably has around 25,000 members, nearly all located
in the West.
 
 Truly modern Radical Centrism dates  to the early 2000s, after 9/11,
which was a turning point  for any number of people who gravitated
into RC. Various one man  websites devoted to Radical Centrism arose
in these years, at least  three developed by 'maverick' journalists.
 
There were also minor Radical Centrist celebrities from that time  period,
Matt Miller, author of  The 2% Solution, and John Avlon, who  became
a television regular. James Fallows can also be included in this  group,
a prolific writer with a point-of-view that cannot be pegged,
Left or Right.
 
The group I belong to,  first known as RadicalCentrism.org, was
founded in 2004 and has  been online ever since. "Centroids," as we
refer to ourselves, now  has an active archive of  hundreds of papers
and a record of countless  exchanges of e-mails discussing RC
and, along the way,  private likes and dislikes, philosophy,  religion,
history, the world of  high tech, science, business, economics,
and so forth. Including  the vexing question: Why aren't there
more women Radical Centrists?
 
Members, so far all  men,  are located in a dozen states.
 
My contribution to an  understanding of Radical Centrism is the concept
of  "balance."  That is, RC not only is cafeteria politics, it presumes  
commitment
to at least rough balance  between ideas of Left and Right, insofar as some
issues break into liberal  and conservative positions by their nature, but 
with
the added caveat that we  should seek as close to a 50-50 split as possible
on the theory that we have the two parties we do because,  structurally,
each promotes sets of truths the opposition is unable to recognize as  true.
.
It is up to us to search for these truths and make use of them as  part
of the Radical Centrist "project."  We insist, however, that Other  sources
of truth exist and it is our responsibility to identify them regardless  of
their origins within libertarianism (yes, libertarians espouse a number  of
truths), with the Greens or Constitution Party, or,  for that  matter,  from
existentialist  philosophy  teachers, innovative business  thinkers, 
social psychologists like Jonathan Haidt, and whomever else
offers good ideas that have promise for the future. Hence, in reality
we strive for something like a 40-40 Left/Right balance, with
maybe 20% of the concepts we make use of derived from elsewhere
or from our own original thinking.
 
In any given year the actual numbers might be 50-40-10 or maybe
40-35-25, but the idea is balance along these lines. If you cannot  find
some semblance of balance you aren't really trying, doubtless 
because you are a political partisan. To be a Radical Centrist
you need to be an owl, or a platypus, rather than a donkey
or an elephant.
 
Senator Mark Warner might disagree. He was elected as a Democrat 
from Virginia in 2008, and re-elected despite the Republican sweep 
of 2014, but he self-identifies as a Radical Centrist and tries  to
be true to his ideals despite pressures from other Democrats.
 
Who also self identifies with Radical Centrism is Thomas Friedman 
of the New York Times. As the Wikipedia article about RC notes,
in 2010 Friedman was calling for "a _Tea Party_ 
(https://en.wikipedia.org/wiki/Tea_Party_movement)  of the  radical center."
 
Some people whom you would not suspect are in the  Radical Centrist camp 
include economist Jeffrey Sachs who, in a 2011 book,  said that we need 
an "alliance for the Radical Center." Who thinks like  Radical centrists,
certainly as often as not, are Republican Maine  senator, Susan Collins,
linguist John McWhorter, and columnist Ross Douthat.  Our view of
Douthat is that he is one of us even if he doesn't  know it.
 
Special mention should be made of  John Lawrence Hill, a professor at 
Indiana University. His 2009 book, The Political Centrist,   received a good
deal of attention at the time and Hill appeared on C-Span. There are a  
number
of commonalities between Hill's views and "orthodox" RC. 
 
And now there is Donald Trump, not a Radical Centrist by objective
standards, but someone who has been called exactly that, starting in  2015.
 
We can now see how it may have happened that Trump 'borrowed' Radical
Centrist ideas and maybe even something of an RC philosophy. Is this
really possible? Could Trump have heard of Radical Centrism?
 
The nature of Popular Culture is that it is virtually impossible to track  
the ideas
that are carried in the winds of public opinion.  But no-one doubts  the 
fact
that social atmospherics exist and that ideas are transmitted just  about
everywhere through the medium of  Popular Culture. The best guess  is
that he might simply be "picking things  up from the air," as we often do,  
selecting topical issues and making  them his own.

 
Trump reads the New York Times, maybe he has some familiarity with
what is now known as The Atlantic magazine. He watches television  and
has Internet access. More to the point, he knows many people who
have their fingers in the air as part of their modus operandi; any of
these men or women might have passed along bits and pieces of   RC,
and maybe some detailed references  -which he then processed
in his own inimitable style.
 
In any event, the identification of Trump with Radical Centrism is  now
part of Popular Culture. It may be a minor theme but the fact is that
it is "out there" and Radical Centrists need to deal with it.
 
How did this happen?
.

The place to begin, to find an answer, is with a Michael Dougherty  story
that was published in the November 30, 2015, issue of  The  Week. The title 
gets right to cases: Donald  Trump and the revenge of the radical Center.
 
Dougherty's first point was that Trump supporters consist of a "forgotten 
part 
of the Nixon-Reagan coalition." And, since  they have been ignored, they 
have
become angry, if not 'mad as hell.'  "
 
 
 
These people, who soon became Trump voters, had  "learned to distrust 
its leaders on immigration, to be suspicious of a  turbo-charged capitalism 
that threatens their way of life." They include large  numbers of people 
"to whom the dogmas of conservatism are  as foreign to their experience as 
Edmund Burke and Alexis de  Tocqueville."
 
 
It should be noted that a connection to Nixon is not simple  metaphor.
During an interview show on C-Span with someone with first  hand 
information,
it seems that Trump knew RMN. Nixon, in fact, had perceived  something
about Trump that suggested a successful future in politics.  At one point
Nixon invited Trump to spend an afternoon together to  discuss
the political world.
 
Whatever your opinion of Nixon's morality, or his policies,  few people
are dismissive of his political intelligence. Nixon  recognized from an
early date that Trump could play in the big leagues. This  also says that
Trump's ideas were compatible with the ideology which  characterized
the Republican leadership in the early 1970s  -and  later.
 
As Dougherty continued:
The piece of the Nixon coalition that Trump has activated  cares not 
for the ordered liberty of conservatism, nor the egalitarian  project 
of progressivism. It cares about fairness, and just rewards  for work 
and loyalty. There is nothing moderate about  it. This is 
the radical center. And it explains why  when Trump's support 
is measured, it is almost always found to be strongest among  
"moderate" or "liberal" Republicans."
 
To clarify this further, Trump's supporters "are weakly attached to 
the Republican Party. They won't blame him for  being the same way."
That was the view from 2015, which was borne out by  election
results in November of 2016.








 
Moreover, Trump is "someone who can't be bought  by the people 
who downsized them [his supporters]. Or at  least, he is their revenge."
 
"These are the voters who hate modern, tight-suited,  Democratic-style 
liberalism not because it offends God, but because it is  "killing" the America 
they knew. It threatens their jobs with globalization  and immigration." But 
they also hate
Right-wing gentry elitists "who flippantly tell them to get retrained in 
computers  
at age 58, and warn that Medicare might be  cut."
 
But the GOP establishment did not listen;  the establishment could not 
listen.
Why not? For them it is a problem of the first magnitude  that it is costly
to maintain the family's five cars, that with all the taxes  they can't 
afford
a new swimming pool this year, and so forth. They do not  live in the
same world as 95% of the population and yet they urge  policies toward
that 95% which assume that,  of course, the  burning issue for "everyone"
is the need for astute stock portfolio  management   -not survival,
not being able to afford basic repairs for their one 15 year  old car,
and not having enough money to pay the  dentist.
 
Trump voters are people who know damned well that it is  impossible
to talk with the political upper crust. The social elite  refuses to listen.
 
A rebellion has been brewing for a long time. Think back to  the Pat 
Buchanan
insurgency of the early and mid 1990s. There was Buchanan's  memorable
1992 speech at the Republican National Convention, the  so-called
"culture war" monologue. Of which the late Molly Ivins  said: "It sounded
better in the original German." 
 
But by 1996 Buchanan had inspired the 'fear of the Lord' in the souls 
of the GOP leadership class, especially after he won New Hampshire 
in the first primary election that year. Yet because the establishment 
successfully fought back the Buchanan  movement with every smear 
in the book, and with a budget that was on the order of 20 times 
what Pat could spend, it was assumed that the establishment 
was safe from challenge in perpetuity. It  wasn't.
 
Mike Huckabee came close in 2008. Trump pulled it off in  2016.
 
 
It wasn't only clamor from populists that was a problem.  "Even 
conservative wonks have been warning for years that  the GOP was offering 
little of 
economic substance to their base of voters,  save for the vain hope of 
transforming them into an ersatz investor class by  privatizing Social 
Security, and 
making them manage health savings accounts."  What appeals strongly to the 
monied class means
almost nothing to the non-money class, people who must  choose between
food on the table and investing in the stock market. For  them there
is only one choice.
 
There is far more to it than economics, which is the thrust  of the 
Dougherty
article, but economics is important:   Trump's candidacy is teaching the 
GOP 
that it has to deliver for voters who feel economic  insecurity. If they 
don't, the radical middle will rise not just to embarrass  them, but to wound 
them as well."
 
Here is one way to think about Radical Centrism. It is  framed in such
a way that we realize that Donald Trump tested the appeal of  a Radical 
Centrist
approach to politics and it worked. Big  Time.

If only Trump's version of RC was nor such an  undisciplined mess.
 
 
Trump's candidacy was also a mess. Despite his native intelligence,
his inborn 'smarts,'  he is a man who has never taken serious  interest
in cultivating his mind. Doing so seems to have never held much or  any
interest. Why bother with all that culture stuff if you can shoot from the  
hip
and get your way? Why bother when you start your adult life with
a billion dollars in the bank to do with as you please? Its all  there,
waiting for you, new cars, sexy women, deluxe accommodations,
vacations in warmer climes whenever you want. What is the point
of philosophy stuff, or psychology stuff, or history stuff, or  literature
stuff, or theology stuff, or any other kind of highbrow brainiac  stuff?
 
That the upper crust regards you as a barbarian if you don't never  seems
to have crossed Trump's mind. And that is the least important  reason.....
 
As Michael Sandel has observed, there are "goods" that lose  value when
money is part of the picture, in this case respect. One might add that  this
applies to self-respect just as well but Mr. Trump seems to be oblivious 
to such considerations. If he can buy it, it is good, end of story. Or  this
is the unmistakable impression.
 
However, many people  -hopefully most people-  do not see things  this way.
Family rapport counts to them more than money, so may community  harmony,
love of learning, interest in the arts to the point of becoming informed  
about
the arts, understanding one another, and much else is in this  category.
And who is more déclassé about such things  as someone who is ignorant
of psychology, ignorant of history,  ignorant of the best person-to-person
communication skills, artless with words,  who has a tiny vocabulary,
who has no sense of personal style beyond  asserting one's ego?
 
Trump is hardly the only one to whom these  kinds of criticisms apply,
or apply more often that otherwise. Who  hasn't met men in particular
(women seem to be more attuned to the  value of these qualities), who
don't recognize the importance of, well,  being civilized? 
 
Some things are very basic. When someone  has a limited vocabulary, 
for instance, there is no optimal choice  of words to express one's feelings
adequately. And malapropisms cause  embarrassment that is resented,
followed by blaming someone else for  putting you in a situation where an
educated vocabulary is what is most needed. Lack of skill in  self 
expression,  
the kind of quality that comes with, let us say, learning to  speak in 
public,
learning how to analyze one's  psychological processes, or study of writing,
simply is not there to draw on when  needed. The result is frustration
that creates anger which, in turn, leads  to outbursts. None of which 
is helpful to anyone.
 
People with few verbal skills may not even  realize where the problem lies.
They have so devalued such things that  doing something about their
shortcomings may be literally unthinkable. 
 
For them psychology is girl stuff,  being artful with  language is sissy 
stuff,
learning how best to get along with others  is regarded as needless
because, you see, all that is necessary is  pulling rank, or barging ahead,
or asserting commonplaces as if   critical thinking is a lot of trouble
that can be dispensed with, no  penalty incurred.
 
So, it isn't just Trump. But  it  is  Trump, and everyone notices.
 
How did he manage to graduate  from the University of Pennsylvania???
.
As president he is John Wayne performing  Shakespeare. 
 
 
To be sure he follows a much worse actor, Barack Obama pretending
to be Abraham Lincoln. In reality Obama was closer to Forest  Gump.
No president in US history has been more incompetent.
 
Trump would have been impossible except  for Barack Hussein.
And except for the most uninspiring  candidate the Democratic Party
has ever nominated, Hillary  Rodham.
 
About Obama, it hardly is the case that  those who regard him as
a failure are all Republicans. For many  months many Democrats have
expressed their dismay at how Obama  squandered his golden opportunity
and repeatedly demonstrated monumental bad  judgement. And nothing
has been worse  -unless it was  Obama's failures with respect to 
national security-  than how badly he  mangled cultural issues,
that is, the values that hold our society  together
which he set out to destroy, one by  one.
 
 
The political Left has no ability to fathom just how wrong  it is about 
nearly everything when we are discussing social issues.  Let us leave aside
economic grievances, about which it is the political Right  where most
of the problems reside. But to focus on social  values...

 
 
Take your pick:  Islam,  homosexuality, transgender issues like males
using women's public bathrooms, women in combat where they 
generally are a liability to the war fighting mission of  the Armed 
Services,
equal pay for unequal work (pay primary school teachers  the same
as electrical engineers), illegal immigration which by  definition is a
criminal offense, anti-evolution views (feminists are  vehemently opposed 
to sociobiology), and on and on through a list of similar  positions and 
grievances almost all of which are irrational and  Marxist-derived.
 
It is necessary to make this clear because nothing said  here in criticism
of  Donald Trump is intended to be supportive of his  natural political
enemies on the Left. And there is a great deal to say in  criticism
of  Mr. Trump, someone singularly unqualified to  serve as president
of the United States. But nothing said now should be  remotely interpreted 
as favorable to the presidency of Barack Hussein  Obama.
 
See the New York Times article of January 14, 2017,  by Peter Wehner,
in which he outlined 8 years of failure on the part of  Barack Obama.
As the sub-head put it:  The Obama years,  which left us divided and angry, 
paved the way for the ascent of Donald J.  Trump
 
One thing Wehner does not buy is the false  "explanation" that Trump won
because of massive white bigotry. He made the same  observation that 
others have made, that Obama carried white-majority states  easily 
that Hillary lost. Plus, the racist explanation overlooks  (does not begin 
to acknowledge) the fact that "the Obama presidency has  been 
characterized by injurious incompetence, in particular  with regard to
his signature achievement, Obamacare. The unveiling of the  website 
was a disaster, and the promises the president made — that  Americans 
could keep their doctors and plans if they chose to — were  false. 
Mr. Obama guaranteed lower insurance  costs to  families and lower 
health costs to the taxpayer; instead,  costs rose. Several of the 
state-run exchanges appear to be headed for  collapse."
 
None of this counts?
 
As Wehner continued:
 
"Overseas, the Obama years have been defined by spreading  disorder 
and chaos, particularly in the Middle East and North  Africa, with nations 
collapsing and borders dissolving. More terrorist safe  havens have been 
established than ever before. Russia and China have become  more 
aggressive  and significantly increased their  geopolitical influence. 
America is now held in brazen contempt by our enemies and 
mistrusted by many of our allies."
 
   
..."Mr. Obama never seemed to consider things from a different 
point of view  from his own. He has shown withering disdain for 
his opponents, constantly  impugning their motives even as he  testified 
to the purity of his own. It was  his arrogance that proved to be 
Mr. Obama’s undoing. (Even leaders of his own party felt 
Mr. Obama’s derision, as if dealing with them was 
somehow beneath him.) "
 
"Mr. Obama dismissed those who disagreed with him like 
a professor forced to deal with simple-minded, wayward students. 
He warned us against retreating into our bubbles, but he was 
never able to escape his own."
 
And so, while Barack Hussein promised the end to that form of  politics
which “breeds division and conflict and cynicism,”  what he delivered 
was his own version of divisive and cynical politics. "Obama was the 
object of extravagant hopes that he nurtured and encouraged," which his 
most fervent followers believed in with the ardor of religious  converts,
about which his actual record has been nothing but years of
false promise. Years in which, while Wehner didn't say so, the 
mainstream media continued to worship him as a god. But how
could the scribbling class or the bloviating class see the obvious?
By definition they don't have any religion no matter how over-the-top
their devotion to Obama has been, since, after all, the only people
who are spiritual fanatics are those backward dolts who
live for “guns or religion.”
 
As the article concluded: 
 
"In many ways Barack Obama and Donald Trump could not be 
more different. Mr. Obama is equable and graceful; Mr.  Trump is erratic 
and graceless. Yet one cannot make sense of the incoming presidency 
without understanding  the failures of the outgoing one."
 
All of which is only to offer a minimalist critique of Obama, but at  least
it is real and makes some valid points. And it tells us that even  Obama's
supporters have observed that the emperor has no clothes.
When all is said he will have almost no legacy. 
 
Or as Newt Gingrich put it, by the time Trump gets done, the Obama  legacy
will have "shrunk to the size of a golf ball."
 
 
But let us focus on Donald J. Trump. Which is to discuss a  train wreck
we can see coming a mile ahead, and there seems to be no  way
of stopping it. Trump's hubris won't allow any such  thing.



 
 
 
 
 
An article in the January 14, 2017 issue of Forbes, "The Problematic  Boss,"
makes the following observation about the new  president:
 
 
"[ Trump] held a press conference on Wednesday January 11 -his first 
in six months- that displayed a character that was often unresponsive 
to the questions being asked, self-congratulatory, superficial,  
thin-skinned, 
resentful, exasperated, unbalanced, impulsive, chaotic, combative,  
disrespectful, exuding braggadocio and narcissism and evincing no more 
than a semblance of an attachment to veracity or legality. (For instance, 
the Washington Post counted at least fifteen "unsubstantiated claims" 
in the course of the brief session)."

 
As Maureen Dowd has put it:  "He has a tenuous  relationship with the truth 
and an inch-deep understanding of policy."
 
These assessments will not be argued with here; personally  they seem 
excessive,
but it is difficult to argue with the spirit in which they were written.  
However, 
is this all there is to be said? Not hardly.
 
Take Dowd's elaboration on Trump:
 
"For all the Republican establishment’s self-righteous  bleating, Trump is 
nothing more than an unvarnished, cruder version. For  years, it has 
fanned, 
stoked and exploited the worst angels among the nativists,  racists, 
Pharisees 
and angry white men, concurring in anti-immigrant  measures, restricting 
minority voting, whipping up anti-Planned Parenthood  hysteria 
and enabling gun nuts."
 
Put this way, there cannot be an  argument; the KKK is on the rise again,
hide in the basement and be sure to take a change of  underwear.
 
However, it is entirely possible to disagree. Not  that the Republican Party
does not have its share of miscreants but even if we  grant  that there 
are, say, 
a good many angry white men involved,  what about the  merits of their 
anger? 
 

And are Trump voters a basket of deplorable racists?  Indeed, the whole 
racist trope, while you surely can find miscellaneous  racists here and 
there,
strikes me as anti-white reverse racist. That is, just as  there
are self-hating Jews, there are white Democrats who
seem to be self-hating Caucasians.

 
This kind of phenomenon is just as unattractive when it is  found on the 
Left,
where it goes unacknowledged, as it is when found on the  Right. It may be
even more ugly on the Left, these days the source of  most of the overt 
anti-Semitism in the United States.
 
Maureen Dowd does provide us with an example of poetic  metaphor
in revulsion at Donald Trump, however, and has that kind  of usefulness.
 
Radical Centrists have also had unflattering things to say  about Mr. Trump.
The difference is that we are simultaneously impressed by  some of what 
he has done and also dismayed or even repulsed.  Trump isn't all bad,
in other words, and any 'critique' of the man that ignores  his 
accomplishments
is defective. He has actually delivered on a good number  of his campaign
promises, some of which, although controversial,  nonetheless are popular,
like restricting immigration from a number of Muslim  nations. Not that the
so-called mainstream media gets the point. It is unable to  escape a mindset
it carefully cultivated throughout the Obama years, based  on unadmitted
ignorance of Islam and upon the view that all religions  share the same
morality, which is a blatant falsehood. Similarly with  respect to border
security and indefensible deference to transgender  creatures who,
according to Thomas Szasz, no conservative he, should not  even exist.
 
 
 
To make this clear, however, the Radical Centrists that I know are
less than sanguine about the concept: Trump = Radical  Centrist.
It isn't that we regard him as lacking various talents and the man
is smart in the sense of media savvy, ability to communicate with  voters,
and sometimes inspired choices in the people who he surrounds
himself with. All of that deserves respect. He also is a  builder,
especially of hotels and golf courses, but in any case, he knows
how to get things done. But what he is doing -inadvertently or  not-
is popularizing something of  Radical Centrism in such a
distorted version that it causes us genuine grief.
 
There is a lot that he does right, however, and this side of him  should
not be overlooked. Recently, for instance, Trump has taken important steps 
to restore jobs in America, especially in the manufacturing sector but in 
many other areas as well. And he has called for something long  overdue,
 
 
redressing obscene trade imbalances wherever you look, with far more wealth 
going out than coming in, resulting in colossal balance-of-trade deficits.  
It is 
about time that someone in power addressed this issue with something 
other than ill-advised free trade recommendations that make the
problem worse.
 
 
What Trump does right  -such as getting elected. even  though
 
 
Hillary outspent him, $1.5 billion to roughly 700 million-  can be
momentous. Conventional wisdom says that you cannot win
when you campaign at 2 :1 disadvantage. But he won  anyway.



 
How was this possible?  See Forbes for December 20,  2016.
The feature story was all about how Jared Kushner approached 
the campaign as if  he was running a start-up. That strategy worked 
and Trump recognized its strengths when the plan was first presented 
to him and gave his whole-hearted approval.




 
Regardless, and there is much more to be said in defense  of  Donald Trump,
he manifestly deserves criticism. Trump, again and again,  doesn't know 
what he is doing. His public comments, while they may  well elicit favorable
reactions from crowds of supporters, often evade issues,  misconstrue news
stories the way he mangled a Fox TV report about Sweden,  and are based
more than anything on his emotional state-of-the-moment  rather than
carefully researched and thought-through  conclusions.
 
About Sweden, however, because of how careless he is as a  thinker,
Trump should have known, long before late February, that  there have been
massive problems with Muslim immigrants,  including numerous examples 
of rape, far beyond any kind of historical precedent, and  large scale
anti-Semitism to the extent that the once thriving Jewish  population
of Malmo is now virtually gone; the  Jews of the city have fled
an masse. In any case, the day after Trump's blunder,  claiming
that there had been Muslim riots, there were, in fact,  riots in Sweden
resulting in considerable property damage,  especially  torched automobiles.
As Bill O'Reilly pointed out, ABC, CBS, CNN, MSNBC, and  NBC
reported on Trump's mistake; none  reported on the actual riots, none.



 
 
 

Regardless, Trump's mistakes never cease, there is an endless supply.
Each not only is an embarrassment to the Trump administration,
it makes everyone else cringe. Hence an unshakable  apprehension, or fear,
on the part of Radical Centrists. Especially if some sort of public  
identification 
sticks that Trump is a Radical Centrist even though he is no such  thing.
 
 

What if he explodes? Or some kind of imbroglio or scandal or 
God-knows-what. If the identification  was widely accepted we would 
then look bad to others. Too much is at stake for us to tolerate
that kind of association  -at  all.






-- 
-- 
Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

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