Hi Billy,

I would say there is a latent market for a vital center. If there was a 
galvanizing event, product, or person, then a new coalition could arise 
remarkably quickly. Finding it, however, is not at all easy or obvious. Just 
ask our friends at the New America Foundation. :-(

Also, that's a great insight about civil versus real religion.I think you are 
right: we first need revival of a true religion that transcends the split 
between liberal and fundamentalist Christianity. But coming out of that, there 
needs to be a broader civil religion that people from different traditions can 
also embrace.

E

Sent from my iPhone

> On Apr 13, 2017, at 09:13, BILROJ via Centroids: The Center of the Radical 
> Centrist Community <[email protected]> wrote:
> 
>  
> from the site:
> The American Conservative
>  
>  
> Is There Still A ‘Vital Center’?
> By ROD DREHER • April 11, 2017, 9:42 AM
>  
> Emma Green interviews sociologist Phil Gorski, whose new book argues that 
> Americans need to rediscover the “vital center” in this age of polarization. 
> Gorski says that it’s not true that the Founders were either totally secular 
> or totally devout:
> 
> The more accurate story of America is one of “civil religion,” Gorski writes, 
> that cherishes a founding myth and agreed-upon set of civic values and 
> responsibilities. Understanding America’s tradition of civil religion is 
> important for reviving the “vital center,” as he calls it: “believers and 
> nonbelievers, Republicans and Democrats who support a moderate form of 
> secularism and a liberal form of nationalism.” This is “not a mushy middle 
> that splits the difference between left and right,” he says, nor does it 
> “purport to be a ‘third way’ that ‘transcends’ debate.” Rather, the project 
> is about re-learning how to talk to one another and establishing a set of 
> shared principles derived from American history.
> 
> From the interview itself:
> 
> Emma Green: What is civil religion?
> 
> Philip Gorski: Civil religion is the way a    particular people thinks about 
> the transcendent purposes of a life together. One might understand 
> “transcendent” in a traditional religious sense, or one might just understand 
> it as some kind of ultimate value or higher purpose that a nation or polity 
> is built around.
> 
> American civil religion is a specific version of that.
> 
> And:
> 
> Green: You propose that many Americans are in a middle space of some sort—not 
> necessarily between conservative and liberal thinking, but between these 
> poles of radical secularism and religious nationalism. You seem to be arguing 
> that the culture wars aren’t representative of what most people think, feel, 
> say, and experience.
> 
> Who are these “middle voters,” and how do you know they exist?
> 
> Gorksi: I don’t know for sure that they exist. But I do think we have 
> cultural resources in our shared history that have unified us, even in times 
> of deep division like this one. The fundamental purpose of my book is to 
> recover these resources, and to point people toward this place that I call 
> the vital center.
> 
> It’s not a place of perfect agreement or complete consensus. But it is a 
> place where at least we’re all arguing about the same values and feeling that 
> we’re a part of the same long, hard, intergenerational project in the 
> American experiment in democracy.
> 
>  
> 
> You know I’m a pessimist about this kind of thing, but really, I would love 
> to believe that there were a “vital center” that meant anything. I think it 
> is certainly true that most Americans don’t share the sense of culture war 
> that people on either extreme do. Whether that’s because they’re not paying 
> attention, or they just don’t have the emotional investment in this or that 
> issue, it’s impossible to say. You might not be interested in the culture 
> war, but the culture war is definitely interested in you.
> 
> I have not read Gorski’s book, let me stipulate, but I am skeptical of his 
> hypothesis of a vast, silent, disengaged minority. First, it doesn’t matter 
> that they’re in the majority if they won’t speak up and act out in defense of 
> their centrist views. Second, “civil religion” is parasitic on real religion. 
> You can have a plausible (from a sociological and political point of view) 
> civil religion only when an actual religion is believed by enough people. 
> That is, folks might not go to church much, but they share a basic 
> Judeo-Christian framework for understanding the world and constructing 
> society, including legislating. But when that fades away, as it has done and 
> continues to do, what binding power can civil religion possibly have?
> 
> Increasingly, Christians can’t even agree on what Christianity is, and 
> requires of us — particularly when it comes to public issues. Churches are 
> splitting over gay rights, for example, and immigration is hotly contested. 
> Sixty years ago, say, there would have been much less divergence of belief 
> among churches, and the sense of national unity (achieved in part through the 
> cultural forces of conformity) was much greater. Besides, today the quickest 
> way to get something is to claim special victimhood status as the result of 
> your identity. Whether or not you have a point in your particular claim, this 
> habit has become divisive of the body politic.
> 
> It’s like this: if we have a vital center, then where are these centrists at 
> colleges when the left tries to no-platform speakers? Where were the 
> centrists on that day in the quad at Harvard Yale when Nicholas Christakis 
> was shouted at and abused by the leftist mob? They don’t say or do anything. 
> No civil religion is strong enough to counter the real American religion: 
> worship of the sacred Self.
> 
> -- 
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