The Power of Popular  Culture
Part #2
 
Appendix
 
 
 
The Lost Gospel
 
 








 
 
Jesus and the Woman at the  Well
A report reached now the Pharisees which said that 'Jesus is winning and 
baptizing more disciples than John the Baptist.' In fact, however,   it was 
only the disciples who were baptizing and not Jesus himself. When Jesus 
learned this, he left Judaea and set out once more for Galilee. He had  to
pass through Samaria, and on his way came to a Samaritan town called  
Sychar, 
near the plot of ground which Jacob gave to his son Joseph and the spring 
called Jacob's well. It was about noon,  and Jesus, tired after his 
journey, 
sat down by the  well.
.
The disciples had gone to the town to  buy food. It was at that time, 
near the well, that a Samaritan woman came  to draw water. Jesus said 
to her, 'Give me a drink.' The Samaritan woman  said, 'What! You, 
a Jew, ask a drink of me, a Samaritan woman?' Jews  and Samaritans, 
it should be noted,  do not use vessels  in common. Jesus answered her, 
'If only you knew what God gives, and who  it is that is asking you for 
a drink, you would have asked him and he  would have given you 
living water.' 
 
'Sir,' the woman said, 'you  have no bucket and this well is deep. 
How  can you give me "living water"? Are  you a greater man  than Jacob 
our ancestor, who gave us the  well, and drank from it himself, he and 
his sons, and his cattle  too?' Jesus said,  'Everyone who drinks  this 
water 
will be thirsty again, but whoever drinks the water that I  shall give him 
will never suffer  thirst any more. The water that I shall give him will  
be 
an inner spring  always welling up for eternal life.' 'Sir,' said the 
woman, 
'give me that water, and then I shall not be  thirsty, nor have to come 
all this way to  draw.'
.
Then Jesus told the woman that she should return to  her home and call
upon her husband to speak to him also. She answered,  'I have no husband.' 
'You are right', said Jesus, 'in saying that you  have no husband, for, 
although 
you have had five husbands, the man with whom you  are now living is not 
your husband; you told me the truth there.' 'Sir,' she replied, 'I can see 
that 
you are a prophet.  Our fathers worshipped on this mountain, but you Jews 
say that the  temple where God should be worshipped is in  Jerusalem.'
'Believe me,' said  Jesus, 'the time is coming when you will worship the 
Father neither on  this mountain, nor in Jerusalem. 
 
You  Samaritans  worship without knowing what you worship, while we 
worship what we know. It is from the Jews that salvation comes.  But the 
time  approaches,  indeed it is already here, when those who are real 
worshippers will  worship the Father in spirit and in truth. Such are the 
worshippers whom  the Father wants. God is spirit, and those who worship 
him must worship  in spirit and in truth.' The woman answered, 'I know that 
Messiah' (that is  Christ) 'is coming. When he comes he will tell us  
everything.' 
Jesus  said,  'I am he, I who am speaking to you  now.'
 
'Shall there be  peace among the people?' asked Jesus. This requires far  
more
than defeating  enemies in holy war. Men must be the managers of the 
affairs 
of  women because God has preferred one of them over another, and for 
the good of women  men expend their property.  Righteous women are 
therefore  obedient, guarding the secret, this  for God’s purposes. And 
those 
women a man  knows to be rebellious should be admonished and  taken
to their couches  and should be beaten.  If a  woman then obeys
her good fortune  should be restored to her.
 
Jesus then said  that a woman should knew her place among the  people.
A woman should  inherit half as much as a man. A man's  testimony
in a court of law  is equal to that of two women,
 
'When it comes to  women,' Jesus added, 'a man may break his  oath
with impunity,  there is no cause for concern, but a woman must be 
true to her word  regardless of any circumstances. As for  divorce,
a man may send a  wife away by saying "I divorce you," three  times.
That is the only  requirement. A woman may seek a divorce  but
must secure the  permission of her husband for there to be  any
separation between  them. This is the way to peace,' Jesus  concluded.
 
 
Surah   2: 282
Surah   4: 11
Surah   4: 34
Surah   66:  2-5

 
 
 
 
 
---------------------------------
 
Jesus and the women who followed  him


After this Jesus went journeying from town to town and village to village, 
proclaiming the good news of the kingdom of  God. With him were 
the Twelve and a number of women who had been set  free from 
evil spirits and infirmities: Mary, known as  Mary of Magdala, 
from whom seven devils had come out, Joanna, the wife of Chuza 
a steward of Herod's, Susanna, and many  others. These women 
provided for them out of their own  resources.
 
During this time Jesus disclosed a secret to one of  the women  and 
she then divulged it to  another. Then the secret came back to him
in a vision from God,  telling him what had happened.  Jesus was upset 
and reprimanded the women. 
 
Surah  66:  2 - 5
 
 
 
Parables of  Jesus
 
'The Kingdom of Heaven  is like treasure lying buried in a  field. The man 
who found it, buried it again; and for sheer joy went and  sold everything 
he had, and bought that field
 
'Here is another picture of the Kingdom of  Heaven. A merchant looking out 
for fine pearls found one of very special value; so he  went and sold 
everything 
he had, and bought it.'
.
'Again the Kingdom of Heaven is like a net  let down into the sea, where 
fish 
of every kind were caught in it. When it was full, it was dragged  ashore. 
Then the men sat down and collected  the good fish into pails and threw 
the worthless away. That is how it will be at the end of  time. The angels 
will go forth, and they will separate  the wicked from the good, and throw 
them into the blazing furnace, the  place of wailing and grinding of teeth.'
 
'When the day comes, the Kingdom of Heaven will be like this. There were 
ten girls, who took their lamps and went out to meet the bridegroom. 
Five of them were foolish, and five prudent; when the foolish ones took 
their lamps, they took no oil with them, but the others took flasks of oil 
with their lamps. As the  bridegroom was late in coming they all dozed off 
to sleep. But at midnight a  cry was heard: "Here is the bridegroom! Come 
out 
to meet him." With that the  girls all got up and trimmed their lamps. The 
foolish 
said to the prudent, "Our lamps are going out; give us  some of your oil." 
"No," 
they said; "there will never be enough for us both. You  had better go to 
the 
shop and buy some for yourselves." While they were away the bridegroom 
arrived; those who were ready went in with him to the  wedding; and the 
door 
was shut. And then the other  five came back. "Sir, sir," they cried, "open 
the 
door for us." But he  answered, "'I declare, I do not know you." Keep awake 
then; for you never know the day or the hour.'
 
This is paradise for us in time to come. There will be pleasures of  many  
kinds
for men who believe. Women will be there, maidens of pleasant  countenance,
reclining upon soft couches.  No-one shall feel either the scorching heat 
nor 
the biting cold. Trees will spread  their shade around them, and fruits 
will 
hang in clusters over  them.
 
Men will be served meals on silver dishes, and beakers as large as  
goblets; 
silver goblets which they themselves shall measure: and cups brim-full with 
ginger-flavored water from a fount called Salsabil. They shall be attended 
by boys graced with eternal youth, who to the beholders eyes will seem like 
sprinkled pearls. When you gaze upon that scene, you will behold 
a kingdom blissful and glorious.
 
 
Surah 76, starting at verse 9
 

-------------------------------
 
 
Jesus the Good  Shepherd
 
So Jesus spoke  again;  'In truth, in very truth  I tell you, I am the door 
of the sheepfold. The sheep paid no heed to any who came  before me, for 
these 
were all thieves and robbers. I am the door; anyone who comes into  the 
fold through me shall be safe. He shall go in and out and  shall find 
pasturage.'
 
'The thief  comes only to steal, to kill, to  destroy; I have come that men 
may have life, and may have it in all its fullness. I am the good shepherd; 
the good shepherd lays down his life for the sheep. The hireling, when 
he sees the wolf coming, abandons the sheep and runs  away, because 
he is no shepherd and the sheep are not his. Then the  wolf  harries the 
flock 
and scatters the sheep. The man runs away because he is a  hireling and 
cares nothing for the sheep.
.
'I am the good  shepherd; I know my own sheep and my sheep know  me
as the Father knows me and I know the Father,  and I lay down my life 
for the sheep. But there are other  sheep of mine, not belonging to this 
fold, 
whom I must bring  in; and they too will listen to my voice. There will 
then be 
one flock, one shepherd. The Father loves me because I lay down  my life, 
to receive it back again. No one has robbed me of  it; I am laying it down 
of my own free will. I have the right  to lay it down, and I have the right 
to receive it back again; this charge  I have received from my Father.'

These words once again caused a split among the  Jews. Many of them said, 
'He is possessed, he is raving. Why listen to him?' Others said, 'No one 
possessed by an evil spirit could speak like this. Could  an evil spirit 
open blind men's eyes?'
 
Which is why no believer should take an unbeliever as a friend. The  only
exception permitted is in case of threat that compels a choice that
cannot be escaped. If an unbeliever can protect you, then take
advantage of that protection for a temporary period of time.
 
As for the Jews, they are the heirs of  Hell.... They will spare no pains 
to corrupt you. They desire nothing but  your ruin. Their hatred is clear 
from what they say ... When evil befalls  you they rejoice.
 
Because of the wrongdoing of the Jews....  And of their taking usury 
... and of their devouring people's wealth  by false pretenses. We have 
prepared for those of them who disbelieve  a painful doom. The Jews
will taste the punishment of  burning in  Hell.
 
 
Surah   3 : 28
Surah  4 :  160-161
Surah  111 :  117-120
 
-------------------------------------
 
Jesus' Words of  Wisdom
 
'Do not store  up  for yourselves treasure on  earth, where it grows rusty 
and moth-eaten, and thieves break in to steal it. Store up treasure in 
heaven, 
where there is no moth and no rust to spoil it, no  thieves to break in 
and steal. For where your wealth is, there will  your heart be also.
 
Thomas said:  "Lord, we do not know where you are  going
so how can we know the way?" Jesus answered him: "I  am the way.
the truth and the light; no-one comes to the Father except by me.
In very truth I tell you, he who receives any messenger of mine 
receives me; receiving me, he receives the One who sent me."
 
 
 
'Master,' said John, 'we saw a man casting  out devils in your name, 
but as he is not  one of us we so tried to stop him.'Jesus said  to him, 
'Do not stop him, for he who is not against you is on your  side.'
 
 
 
This is why the Wisdom of God said, "I will send  them prophets 
and messengers; and some of these they will persecute and  kill"; 
so that this generation so will have to answer for the blood of all 
the prophets shed since the foundation of  the world.
 
    
Then Jesus began to teach them, and said, 'Does  not Scripture say, 
"My house shall be called a house of prayer for all  the nations"?
Jesus also said: There are many dwelling-places in my Father's house; 
if it were not so I should have told  you; for I am going there on purpose 
to prepare a place for  you.
 





Which was the reason Jesus once said:  "Let there be no compulsion 
in religion. Truth stands out  clearly from error for whoever  rejects evil 
and  believes in God." But because God is all  knowing and all wise 
it became necessary to abrogate this  teaching.
 
It was at another time that Jesus gave a new  message for us to accept
as good and just: "We  shall soon cast terror into the  hearts of the 
unbelievers, for they joined companions with God, saying  that the
Holy  Spirit belongs with God, a belief  for which  there is no  authority”.
 
Surely those who believe and  those who are Jews and the Sabeans 
and the Pagans and the Magians and those who  associate others with God,
surely the Almighty will decide  between these mistaken people on the day 
of resurrection;  surely God is a witness over all  things.
 
 
Beware, for  the man who chooses a religion over Christianity, this 
will not be acceptable and in the world to come he will be one of the  lost.

 
And Jesus told us: "Believers, make war on the infidels who dwell 
around you.  Deal firmly with them. Know that God is with the  righteous.
The fate of unbelievers shall be like unto Hell.  Those who disbelieve,
whether Jews or anyone else, follow falsehood and  deserve severe
punishment. Smite their necks until you wound them  or kill them.
Others you may capture for use as slaves. This is  God's will
as a test for you, to show your unquestioning  faith. Indeed,
fighting is prescribed for you whether or not you  like it.
But God knoweth, and ye know  not. Therefore, go forth, 
light-armed or heavy-armed, and  strive with your wealth 
and your lives in the way  of God, for that is best for you."
 
Jesus concluded by saying: "It is  not for your Lord that he should
have prisoners of war until he has made great  slaughter in the land."
 
 
Surah  2: 216
Surah  3: 85
Surah   3: 151
Surah  8:  67
Surah  9: 41
Surah  9: 123
Surah  22:  17
Surah  47:  3-4
 
 
------------------------------------------------
 
Jesus and the Pharisees
 
 
The Pharisees said to Jesus, 'You are witness in your own  cause; 
your testimony is not valid. Jesus replied, 'My testimony is valid, 
even though I do bear witness about myself; because I know where 
I come from, and where I am going. You do not  know either where 
I come from or where I am  going.'

 
 
As it was the time of the Jewish Passover, Jesus went up to Jerusalem. 
There  he found in the temple the dealers in cattle, sheep, and pigeons, 
and the money-changers seated at their  tables. Jesus made a whip 
of cords and drove them out of the temple,  sheep, cattle, and all. 
He upset the tables of the money-changers,  scattering their coins. 
Then  he turned on the dealers in pigeons: 'Take them out,' he said; 
'you must not turn my Father's house into a  market.'  

 
 
For this reason the Pharisees plotted against Jesus and mobilized  many
soldiers against him called the Ben Quryaza force. There was hope
that the Ben Quryaza might make an alliance with the Christians,
however, because many of their number looked with favor upon
the words of Jesus. Also there was an even larger army arrayed 
against the Ben Quryaza who threatened them; these were  the
Sadducees and their forces. The Pharisees had grievances against
the Sadducees.  And the Ben Quryaza did enter into a pact  with 
the forces of Christ Jesus, but, seeing the size of the army of the 
Sadducees, the Pharisees decided to compromise and, while 
not fighting against the Christians, did help the Sadducees 
obtain supplies for the battle.
 
God saw the designs of the Ben Quryaza and caused a wind to create 
havoc among the soldiers who were attacking the Christians defending 
a trench. The Sadducees were defeated soundly, which meant that the
Ben Quryaza were in a difficult position and asked for mercy.  However,
Jesus was angry and ordered his soldiers to kill all the Ben Quryaza,
which they did, butchering as many as five hundred, including their  wives.
But the children who were not yet in puberty, with no hairs on their
private parts, these were allowed to live. But all the property of  the
Ben Quryaza was confiscated by the Christians, all their houses
and livestock and goods of many kinds.
 
 
Surah 33
 
 
--------------------------------------------
 
 
 
The last days of Jesus
 
The Lord said to us: 'The Son of Man has to undergo great  sufferings, 
and will be rejected by the elders, chief priests, and doctors of the law, 
to be put to death and to be raised again on the third day.'
 
Jesus then said:  'If anyone wishes to be a follower  of mine, he must 
leave self behind;  day after day he must take up his cross, and 
come with me. Whoever cares for his  own safety is lost; but if a man 
will let himself be lost for my sake,  that man is safe. What will a man 
gain 
by winning the whole world, at the cost  of his soul? For whoever is 
ashamed of me and mine,  the Son of Man will be ashamed of him, 
when he comes in his glory  and the glory of the Father and the holy 
angels. 
And I tell you this: there  are some of those standing here who will not 
taste death before they have  seen the kingdom of God.'
 
At this,  Peter took him by the arm and began to rebuke him. But Jesus 
turned round, and, looking at his disciples, rebuked Peter. 'Away with you, 
Satan,' he said; 'you think as men think, not as God  thinks.'
 
It was before the Passover festival. Jesus knew that his hour had come 
and he must leave this world and go to the Father.
 
The next day the great body of pilgrims who had come to the festival, 
hearing that Jesus was on the way to Jerusalem,  took palm branches 
and went out to meet him, shouting, 'Hosanna! Blessings on him who 
comes in the name of the Lord! God bless the king of Israel!' Jesus found 
a donkey and mounted it, in accordance with the text of Scripture: 
'Fear no more, daughter of Zion; see, your king is coming, 
mounted on an ass's colt.'
.
His disciples  recalled the words of Scripture, 'Zeal for thy house 
will destroy me.' The Jews  challenged Jesus: 'What sign', they asked, 
'can you show as authority for your action?' 'Destroy this temple,' 
Jesus replied, 'and in three days I will raise it again.' They said, 'It 
has 
taken forty-six years to build this temple. 
 
Are you going to raise it again in three days?' But the temple he was 
speaking of was his body. After his resurrection his disciples  recalled 
what he had said,  and they believed the Scripture and the words 
that Jesus had spoken.
 
After the trial of Jesus at which he was condemned unjustly he  was
taken out to be crucified. At that time a man called Simon, from Cyrene, 
the father of Alexander and Rufus, was passing by on his way in from 
the country, and they pressed him into service to carry his  cross.

Jesus was  brought him to the place called Golgotha, which means 
'Place of a skull'. He was  offered drugged wine, but he would not take it. 
Then they fastened him to the cross. They divided his clothes among them, 
casting lots to decide what each should have.
 
The hour of the crucifixion was nine in the morning, and the inscription 
giving the charge against him read, "The king of the Jews." Two brigands 
were crucified with him, one on his right and the other on his left. 
 
Jesus spoke his last words and died in agony.
 
Mary Magdalene went to the tomb where the body of Christ was placed 
following his death on the cross. She stood at the tomb outside, weeping. 
As she wept, she peered into the tomb; and she saw two angels in  white 
sitting there, one at the head, and one at the feet, where the body of  
Jesus 
had lain. They said to her,  'Why are you weeping?' She answered, 
'They have taken my Lord away, and I do not know where they have 
laid him.' With these words  she turned round and saw Jesus standing there, 
but did not recognize him. Jesus said to her, 'Why are you  weeping? 
Who is it you are looking for?' ...then Mary realized who she was
talking to and said 'Rabbuni!' (which is Hebrew for 'My Master')...
And she went to the disciples with her news: 'I have seen  the Lord!' 
she said, and gave them his message.
 
However, all of this which we once believed has also been abrogated
for it is now written that although the Jews boasted "We killed _Christ_ 
(https://en.wikipedia.org/wiki/Christ)  Jesus 
the son of _Mary_ (https://en.wikipedia.org/wiki/Mary_(mother_of_Jesus))  
the Virgin,  the messenger of  God," but they killed him not, 
nor crucified him, but so it was made to appear to them, and those who 
differ therein are full of doubts, with no certain knowledge, but only 
conjecture to follow, for surely they did not kill him. Nay, God  raised 
Jesus up unto Himself; and God is exalted in  power and all wise.
 
Those who do not believe these words are those who reject faith, 
they should know that God will punish them with terrible pain 
in this world and in the hereafter,  nor will they have anyone to  help
 
 
Surah   3: 56
Surah   4:  157-158
 
 
_______________________________________________


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