War of Ideas against Islam
 
 
Chapter # 10
 
Obama's actual religion:  The Hawaii Years
 
 
If it is true that Barack  Hussein Obama is a follower of Subud
this would go far toward  explaining:
 
(1)  His many pro-Islam views, yet why he  sometimes grossly
misunderstands Muhammad's religion, 
(2)  Why many people consider him to be a Muslim  despite his denials,
(3)  Why he can claim to be a Christian, 
(4)  Why his social values are often  anti-Christian in form and substance, 
and
(5)  Why he has been as ecumenical as he has been,  expressing favorable
views of Hinduism and Buddhism at various points  despite the fact that
his opinions are often anti-Hindu and  anti-Buddhist.
 
All of this makes no sense unless something other is  going on besides the 
fact
that Obama sometimes seems to be a Muslim and sometimes  professes
Christian faith. It all makes perfect sense, however,  if his actual 
religion,
even if it isn't formal or official, is Subud or,  anyway, his version
of Pak Subuh's Indonesian religion.
 
 
 
Now we can see why Obama regards Muhammad as similar to Jesus,
why "gentle Muhammad, meek and mild" is taken seriously rather
than what it is, a warped caricature approximately 180 degrees from
the historical facts, why Obama is basically disinterested in the  Bible
and shows no signs of  having read it beyond a few holiday  stories,
why he cannot fathom Biblical morality and regards it as essentially
obsolete or even meaningless, and why he has always shown great
capacity to misunderstand every fundamental teaching of Islam
-to the point of denying the realities of Shariah law. Yet at the  same
time one thing about the Koran he does get,  its virulent
anti-Semitism, aka Judeophobia.
 
About Obama's inability to understand Islam on its own terms
see Amir Taheri's article in the February 20, 2015 edition of the
New York Post, "Obama’s  elementary errors on Islam."
 
 
This includes but goes far beyond his repeatedly denying  that
the Islamic State or Al-Qaeda or Boko Haram, et. al., are
in the least Islamic and, instead are economically disadvantaged
criminals who only use religion as a cover for their grievances.
Yet these groups loudly proclaim that they are Muslim in character
and deed, and often refer to core texts of Islam from the Koran 
or the Hadith to justify their actions.
 
But has Obama actually read the Koran, either? Probably not.
After all, in the context of Subud it is not the writings of a  religion
that matter but the interpretation of a religion as  expressed
by Pak Subuh. By definition, within the context of Subud, Islam
is like Unitarianism or the United Church of Christ, and really is
semi-pacifist, really is humane, and really is all about  inclusiveness
that lines up perfectly with the values espoused by the 'enlightened'
Left. All of which is pure hokum but who knows better? Certainly
not 90+% of journalists, certainly not 90% of political figures,
certainly not Democratic Party voters who regard it as a sort
of badge of honor to be as uninformed about religion
as it is possible to get.
 
---
 
That is, Obama could make any claims about Islam he felt like making 
without fear of contradiction. It helped, of course, that the  
interpretation
of  Islam promulgated by George W. Bush wasn't much  better, if it was
better in any sense at all, and multitudes were eager to rid  themselves
of a country bumpkin, a degree from Yale notwithstanding, someone 
who was an embarrassment to listen to every time he spoke.
 
Obama, in any case, was not a scholar of  religion, any  religion;
on that subject he did not know what he was talking about. But he
wasn't a scholar at all for any subject. Which is hardly surprising
for someone whose record at Harvard is still sealed, something 
many people associate with affirmative action admission to a 
quality university where most "people of color" fail to accomplish 
anything much and drop out.
 
Which is hardly my opinion alone. For every Stephen Carter who
distinguishes himself because of affirmative action, there are at  least 
3 or 4 who don't make the cut; at elite schools the rates  are abysmal.
For an "optimistic" assessment of the problem see Lauren Camera's
article in US News & World Report for March 23, 2016.  Black
graduation rates, lower than that for whites or Asians to begin with,
are getting even worse. Not everywhere, but most places.
 
Citing a then recent study by a DC-based think tank, Education Trust,
the article noted that:
 
 
"The  report found that among 232 four-year, public schools [colleges] 
that  improved overall graduation rates from 2003 to 2013, more than half  
of  them, or 53 percent, saw gaps between black and white students either  
stay  the same or increase, resulting in a growing gap between the numbers  
of  black and white students who graduate." 
Clearly, black culture by-and-large is not supportive of academic  
achievement.
Sometimes this is true even when the home does encourage excellence
in education. In which case choice of friends, choice of black role models, 
 etc.,
simply are not good choices if intelligence is the objective
 
In any event, Obama's much ballyhooed intellectual prowess is a view
that cannot be taken seriously. To refer to the obvious, Obama was
editor of  the Harvard Law  Review;  as such it was anticipated that
he would write articles for the publication and, in the process,
make a name for himself in legal philosophy. Moreover, it was
part of the responsibilities of an editor of the Review to become
a law clerk for a distinguished serving judge. However, Obama
did not as much as contribute even one signed article to the  scholarly
periodical. Which, it is all-too-clear in hindsight, he was unable
to do because he was an incompetent as a writer. Hence the
well established fact that the book that made him famous, 
Dreams from My Father, was ghost written, as were each
of the subsequent books that list him as the author.
 
Dreams, by the way, was partly or largely the creation of  Bill Ayers 
using a box of assorted and disconnected notes supplied by Barack 
but otherwise entirely composed using a literary style that was
beyond anything Obama was capable of. For the full story of
this topic, see Jack Cashill's article in the October 9,  2008 issue 
of American Thinker, entitled "Who Wrote Dreams  From
My Father?"
 
Basically, as little as anyone knows of Obama's authenticated  writings
which have been published before 2017,  of which there are very few, 
some poor quality poems from his teen years, some miscellany into 
his twenties, nothing thereafter, his writing is awkward,  features  
elementary 
grammatical errors, and is objectively lackluster. 
 
Obama's literary reputation is a fraud, in other words.
 

----
 
All of which goes far toward explaining oddities like Obama's  
generalizations
concerning Islam that almost all happen to be factually incorrect.
 


As Amir Taheri said about Obama and the grossly  misleading interpretation 
of Islam he promoted, all of this is "painfully naïve."  It was also  
painfully
ideological and the ideology that prompted  Obama to say what he did
about Islam is the Subud religion. And it  still is.
 
What is the evidence?
 
The best way to proceed is  chronologically.
 
Obama was born in Hawaii on August 4,  1961. This is not in doubt
and I have never said anything  else. Birth announcements in  
the Honolulu Star-Bulletin and the Honolulu  Advertiser should
not leave any room for doubt. The whole "birther" kerfluffle
has been a waste of everyone's time from the outset; it  has
been believed in by people who don't know how to think critically 
and who are susceptible to conspiracy theories. The best spin to 
put on the birthers is that they were motivated by a sense of  desperation,
sensing  that an Obama presidency would turn out badly. They got
that part of things right.
 
The Wikipedia article about the  young Barack informs us that baby Obama
 
was delivered at the Kapiolani Maternity and Gynecological  Hospital,
a facility that was later renamed as the Kapiʻolani Medical Center 
for Women and Children. 
 
 
The infant Obama only stayed in Hawaii for about 1- 1/2  years until
his mother took him to Seattle.  The Honolulu sojourn lasted  from
September 1961 to January of 1963. After that period Ann  Dunham 
enrolled at the University of  Washington.  Obama, Sr., Barack
Hussein's father, departed in 1962 to enroll at Harvard, never to be
seen again except for one short visit



 
About the years Ann Dunham spent in Seattle,  it should be pointed out that
she had been a schoolgirl during here teens  there, living with her parents.
Now and then the family attended  East Shore Unitarian Church  located
on Mercer Island . Barack was told stories  about  that church which
remained with him into adult life.
 







One story that was memorable concerned  Christmas at some point
in the late 1950s. The Unitarian church devised a very unusual way 
to celebrate the holiday. Apparently there was  a special program for 
children; 
what this was all about were   dramatizations of the birth stories of 
Jesus, 
Buddha, and Confucius. To say the least this  was hardly an orthodox 
approach to the subject of Christmas. Even the  story  -Barack had
not even been born yet-  was memorable  and worth re-telling,
years later.
 
 
Young Barack wasn't the only child  of Ann Dunham to recount his mother's
religious preferences.  Maya  Soetoro-Ng, born in 1970, has talked about
memories she had of her mother  making sure the children were exposed to 
the sacred texts of various  religions. In Maya's words, her mother 
"basically gave us all  the  good books—the Bible, the Hindu Upanishads 
and the Buddhist scripture, the  Tao Te Ching—and wanted us 
to recognize that everyone has  something beautiful to contribute."








 
 
Barack said something  similar, which was reported in Unitarian 
Universalist 
World Magazine for October  8, 2012, in a Thandeka story entitled "Obama's 
religious roots."  This was of  interest to Unitarians because not only had
Barack's mother attended a  Unitarian church in her youth, she still did so
as an adult and, not only that, as  a child so did Obama,

 
 
Quotes from the Audacity of Hope make this clear. Said Barack  Hussein 
about his mother: She  “might drag me to church,  just as she dragged me 
to the Buddhist temple, the Chinese New Year celebration, the Shinto  
shrine,  
and ancient Hawaiian burial sites.” Yet these experiences, said Obama, 
“required no sustained commitment on my part..."  As the magazine  article
continued:  "Nor was there any requirement for  personal reflection when 
he read the Bible, the Qur’an, the Bhagavad Gita, Greek, Norse, and 
African mythology, or any of the other religious texts that sat side by  
side 
on a bookshelf  in his home. He studied religions for the sake of 
a well-rounded education."
.
As the article in UU World magazine added:  "The  story of Barack Obama’s 
childhood Unitarian Universalism appears to be a tale about religious  
sampling, 
little more." Nor was there any evidence of the young Barack's  attendance
beyond a few Sundays. Still, something "took." About this there can  be
no real question.
 
The point to make now is that the significance of these experiences seem  to
be misunderstood by just about everybody. For conservative Christians 
here is evidence that Obama was corrupted by false religions in his  youth.
For 'liberal' Christians here is proof that Obama is one of them. For 
secular reporters here is evidence that Obama is broad  minded; however, 
no-one can take all that spiritual mumbo-jumbo seriously even if it
is a good idea to be patronizing to superstitious people who 
vote Democratic.
 
Speaking personally, what all these stories tell me is that the young  Obama
was educated to the value not only of "religious tolerance," but to  seeing
value in the religious traditions of people of many faiths. Far from  being
a liability, this kind of education is necessary for any American  alive
in the modern world. But it does not make Obama a standard issue
Christian liberal. And, unlike the views of irreligious journalists,
this is anything but condescension to befuddled religious fringe  types.
It is all about seeing the world in new ways for the emerging new  social
reality that has begun throughout America and many other countries.
 
My problem with these things is the lack of selectivity involved, an  
unwillingness
to make critical judgement between faiths, and acceptance of whatever  
exists
for no reason except that it exists. But many things exist that we  would
all be better off if they did not exist. Satanism belongs on this kind of  
list,
along with Scientology, cults like Peoples Temple and Aum Shinri Kyo,
and, most of all, Islam. You can have a garden filled with beautiful  plants
of many kinds but it cannot stay that way if you allow noxious weeds 
to take root. 
 
All of this is important in the present context because Subud has a  
basically
uncritically tolerant view of the religions of the world. It is also  
important 
in another sense although one that will only be mentioned in passing  here, 
 
namely, the fact that Unitarians in those years,  and it is also true  
today, 
were clearly politically Leftist. The article admits that their church in  
suburban 
Seattle had the nickname: "The Little Red  Church  on the Hill.” 
 
Which is a phenomenon some readers may be familiar with from their own 
experiences.  For example, a Disciples of Christ church in Eugene  is
known locally as the "Cathedral of Marx and Lenin," Rev. Dan Bryant,
presiding commissar. It may not be quite that bad, but this is the general  
idea.
.
Obama did attend the Unitarian church in Hawaii often enough that when  he
returned to the islands for a visit in December of  2008, then as  
president-elect,
he visited again. The occasion was a memorial service for Madelyn  Dunham, 
his recently  deceased grandmother  -who was a member-
and Barack recalled the building and its rooms.
 
Remember that for four years Barack Hussein's grandparents took 
care of him when he attended high school from 1975 until 1979, 
while his mother lived in Indonesia and made a career for herself.
.
There is no question of the grandparents' views. Stanley  Dunham, 
the grandfather, had once said about the Unitarian approach, “It’s like 
you get five religions in one.” His  wife, Madelyn, who retained something 
of her more conventional Christian faith, replied,  saying: “For Christ’s 
sake, 
Stanley, religion is not supposed to be like buying breakfast  cereal.”

 
What should  also be noted however, is that Buddhism is a major  religion
in Hawaii. Most Buddhists, then as  now, were Japanese-Americans.
 
 
Obama would have grown up in an environment shared by  multiple 
faiths.religions for many years. Until the  influx white Americans 
There also were significant numbers of  Taoists  and Confucians, some 
Hindus,  
some Jews, various groups who followed one or another native Hawaiian 
religion (usually mixed with Christianity), and an  assortment of new 
religions 
such as Theosophy, which had its start in the islands  in 1890.
 
This included the Baha'i Faith, which was first  introduced to Hawaii in 
1901. 
In other words, whatever might be said about Seattle or  anywhere else in 
the mainland United States,  it made a lot of sense to have a "unitarian" 
attitude 
toward religion in Hawaii. And  that attitude took concrete form in at 
least 
a few religions, like Theosophy and the Baha's Faith,  where a variety 
of religions are all regarded as "true" and "good. It  also was found
in Subud.





 
Ann Dunham, with her son, returned to Honolulu and in January  1963,
where she resumed her undergraduate education at the University of Hawaii. 
In January 1964, Dunham filed for divorce from Barack's father;   this was 
not contested. Barack Obama, Sr., later graduated from Harvard University 
with a degree in economics and in 1965 returned to Kenya.
 
Now Lolo Soetoro entered the scene. He was a surveyor from Indonesia
who had come to Honolulu in September 1962 on an East-West Center grant 
to study at the University of Hawaii. He earned a master's degree in  
geography 
in June 1964.
 

 
In 1963, Ann Dunham met _Soetoro_ 
(https://en.wikipedia.org/wiki/Lolo_Soetoro)  in  1963 at the _East–West 
Center_ (https://en.wikipedia.org/wiki/East–
West_Center) ; they
became a couple shortly afterwards. They were  married on _Molokai_ 
(https://en.wikipedia.org/wiki/Molokai)  on 
March 15, 1965.  After two one-year extensions of  his _J-1  visa_ 
(https://en.wikipedia.org/wiki/J-1_visa) , 
Lolo returned to _Indonesia_ (https://en.wikipedia.org/wiki/Indonesia)  in 
1966, 

 

 
 
Which is to say that Ann Durham had motivation to move to  Indonesia 
at the earliest opportunity to rejoin her husband. In the meantime, with 
her son, she moved in with her parents. She did not depart  immediately 
because she wanted to complete a degree in anthropology, which would 
not be accomplished until August of 1967.  Two months after that, 
in October, she took Barack, then 6 years old, with her 
and relocated to Indonesia
.
At least this is the "official version" of the story. And it has much to  
commend it. 
We can identify with the personae dramatis. Many Americans  have gone 
through similar experiences as part of their education.  This  narrative is 
plausible, 
makes obvious sense, and is 'economical' with the facts. We don't need to 
drag in nefarious plots or conspiracies.
 
However, it does seem that the story is simply "too good to be  true."


 
 
All of which sets the stage for Subud. But was Ann Dunham a  member
while she lived in Hawaii in the sixties?

 
 
Subud was established in Hawaii in 1967, the last year that Ann Dunham 
lived there before relocating to Indonesia. Indeed, there apparently was 
significant Subud growth in that time period inasmuch   as the next year, 
1968, 
the Indonesian founder of the movement,  Bapak Subuh, visited Honolulu 
en route to America,  and again on the return trip as he headed back  to 
Jakarta. 
These stopovers were major events for the nascent Subud  community in  
Hawaii.

 
The question must be asked:  Did Ann Dunham become a  Subud follower 
in 1967 in Hawaii?  When we try to answer the question the official  version
of the Obama story starts to fall apart.
 
 
 
Ann Dunham's early relationship with  Subud

.
For now the best that can be said is that it is reasonable to conclude 
that Dunham learned about Subud while she still lived in Honolulu. 
We can only speculate about how seriously she might have taken 
this religious philosophy at the time, although it is very clear that 
a few years later she definitely had become part of the cult. Her  time
in Hawaii, married to a black man from Indonesia, surely would have 
made her receptive to Subud ideas.
 
 
 
To anyone who has seen the East-West Center, the institution is impressive, 
not only because it resembles a college in its own right and features  
examples 
of beautiful Oriental architecture, but because, certainly in that time  
period, 
it was welcoming to people of many faiths in an  informal atmosphere. It 
is, 
as I can report first hand from experiences in the later 1970s and  early 
1980s, 
a great place to meet people.


 
Someone who saw everything was Reynold Ruslan  Feldman, a Jewish-Christian 
member of  Subud, and a professor of  English literature at the  University 
of
Hawaii. UH is literally next door to the East-West Center and  essentially
shares the same campus. Feldman's writings on the subject can be  accessed
on the Web at various sites but  most relevant is the material found  at
Subud Boulder, in Colorado, where he also spent part of 
his academic career.
 
Feldman, at any rate, spent a good deal of time at the Center 
 
and sometimes gave presentations there. His essay on the subject
also is explicit to the effect that he, along with his wife Simone, 
founded the first Subud group in Hawaii in 1967. Apparently this 
took place in the Spring; by Autumn the group had 25  members.

 
Ann Dunham knew about the East-West Center from the first year
she moved to the islands, 1960, when Congress appropriated
$10 million to commence work on the facility. Janny Scott, in her
biography of Dunham, A Singular Woman,  says that the Center 
became "an institution that more than any would go on, over the next 
twenty-five years, to influence the direction of her life." 
 
 
After all, Dunham studied at the East–West Center as well as  
the University of Hawaii. She was awarded a bachelor's  degree
in anthropology and eventually a master's and a PhD,
also in anthropology.
 
 
A website called "Subud & Javanese Mysticism" with the  subtitle 
"Deep Politics  Forum," dated August 9-10, 2012, adds the information 
that "Subud had a number of members at the East-West Center at the 
University of Hawaii, where Obama's mother met [both] Barack Obama's 
father and step-father"  -obviously at different  times.


 
It is inconceivable, in other words, that Dunham did not learn about 
Subud the year it was being organized "under her nose," as it were. 
Especially since her soon-to-be next husband, Lolo Soetoro, not only 
was a student of geography but an NCO in the Indonesian Army. 
He was also familiar with the Center and  had known about it almost 
as long as Ann had; Lolo arrived in 1962.
 
The significance of Soetoro's military service has its own importance
because the Indonesian army at that time had connections to Subud.
 
 
 


 
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