Well said. 

I like to say that with Trump, both the Right and the Left finally get the 
President they deserve....

Sent from my iPhone

> On Aug 3, 2017, at 11:54, BILROJ via Centroids: The Center of the Radical 
> Centrist Community <[email protected]> wrote:
> 
>  
> New York Times
> Trump Can’t Save American Christianity
> By ROD DREHERAUG. 2, 2017
>  
> According to Genesis 1, in four days, God made the heavens, the earth and all 
> the vegetation upon it. But four days after Anthony Scaramucci’s filthy 
> tirade went public, Team Trump’s evangelical all-stars — pastors and 
> prominent laity who hustle noisily around the Oval Office trying to find an 
> amen corner — still had not figured out what to say.
> 
> Fortunately, the White House relieved them of that onerous task by firing Mr. 
> Scaramucci — not, please note, on the president’s initiative, but rather at 
> the request of John Kelly, the new chief of staff. Meanwhile, the Christian 
> Broadcasting Network ran a puff piece proclaiming that a “spiritual awakening 
> is underway at the White House,” thanks to a Bible study with what “has been 
> called the most evangelical cabinet in history.” That ought to still any 
> skepticism emerging among the true believers for a while.
> 
> Is there anything Donald Trump can do to alienate evangelicals and other 
> conservative Christians who support him? By now, it’s hard to think of what 
> that might be. These are people who would never let men with the morals and 
> the mouths of Mr. Trump and Mr. Scaramucci date their own daughters. And yet, 
> Team Trump has no more slavishly loyal constituency.
> 
> This is not only wrong, but tragically so. The most pressing problem 
> Christianity faces is not in politics. It’s in parishes. It’s with the 
> pastors. Most of all, it’s among an increasingly faithless people.
> 
> The truth is, Christianity is declining in the United States. As a 
> theologically conservative believer, I take no pleasure in saying that. In 
> fact, the waning of Christianity will be not only a catastrophe for the 
> church but also a calamity for civil society in ways secular Americans do not 
> appreciate.
> 
>  
>  
> But preparing for this post-Christian future requires a brutally honest 
> assessment of both the modern church and the contemporary world. This is 
> painful, but denial will only make the inevitable reckoning worse.
> 
> First, Americans are falling away from the church in unprecedented numbers. 
> According to a 2014 Pew study, more than one in three millennials refuse to 
> identify with a religious tradition — a far higher number than among older 
> Americans. Most of these young adults are likely to stay away from church as 
> they age.
> 
> This generational shift is a watershed. Last year, the sociologists David 
> Voas and Mark Chaves concluded that the United States is no longer 
> acounterexample to the West’s secularization. America is on the same path of 
> religious decline pioneered by Europe and Canada.
> 
> Second, the faith American Christians profess is, from a moral and 
> theological perspective, shockingly thin. Christian Smith, a sociologist at 
> Notre Dame, has been leading a long-term study of the religious and spiritual 
> lives of millennials. Mr. Smith finds that what he terms “Moralistic 
> Therapeutic Deism” has displaced authentic Christianity as the true religion 
> of American Christians.
> 
> Moralistic Therapeutic Deism is a pseudoreligion that jettisons the doctrines 
> of historical biblical Christianity and replaces them with feel-good, vaguely 
> spiritual nostrums. In M.T.D., the highest goal of the religious life is 
> being happy and feeling good about oneself. It’s the perfect religion for a 
> self-centered, consumerist culture. But it is not Christianity.
> 
> “America has lived a long time off its thin Christian veneer,” Mr. Smith told 
> me. “That is all finally being stripped away by the combination of mass 
> consumer capitalism and liberal individualism.”
> 
>  
>  
> Since the 1980s, conservative Christians unwittingly participated in our own 
> marginalization by placing too much hope in Republican politics. There’s 
> nothing wrong in principle for Christians to bring our faith to the public 
> square (if you disagree, take it up with the abolitionists and the civil 
> rights movement). But the standard “religious right” model, based on the idea 
> that the American people are a morally sound majority led by decadent liberal 
> elites, was inaccurate.
>  
> Conservative Christians helped elect Republican politicians, but that did not 
> stop the slide toward secularism. True, the church gained some access to 
> power, but it failed to effectively counter popular culture’s catechetical 
> force.
> 
> Too many of us are doubling down on the failed strategies that not only have 
> failed to convert Americans but have also done little to halt the 
> assimilation of Christians to secular norms and beliefs. Mr. Trump is not a 
> solution to this cultural crisis, but rather a symptom of it.
> 
> These are not normal times. Pope Benedict XVI himself once said that the 
> spiritual crisis the West faces is worse than anything since the 
> fifth-century fall of the Roman Empire. This is why St. Benedict of Nursia is 
> so relevant to Christians today.
> 
> The monk founded the Benedictine religious order amid the chaos and decadence 
> of imperial Rome. He was merely searching for a way to serve God faithfully 
> in community during a prolonged civilizational collapse. After his death in 
> 547, hundreds, and then thousands, of monasteries arose in Western Europe, 
> all following his “Rule of St. Benedict.” They helped preserve the faith 
> through the Dark Ages and laid the groundwork for the rebirth of civilization 
> out of barbarism.
> 
> Lay Christians in the 21st century are certainly not called to be cloistered 
> monks. But Christians are going to have to step back to some meaningful 
> degree from the world for the sake of building up orthodox belief, learning 
> the practices of discipleship and strengthening our communities. The everyday 
> practices and disciplines of Benedictine spirituality can be adapted to 
> ordinary Christian life in the world.
> 
> And if we don’t? Father Cassian Folsom, the retired prior of the monastery in 
> St. Benedict’s hometown, told me that Christian families and churches that 
> don’t do some form of the Benedict Option are not going to make it through 
> the trials to come with their faith intact.
> 
> There’s little reason to be optimistic, but every reason to be hopeful. 
> Christian hope does not expect worldly success but believes that even 
> suffering and defeat can work mysteriously for the greater glory of God. St. 
> Benedict did not set out to save Western civilization. He only wanted to 
> serve God in a time of unprecedented trouble, and lead others to do the same.
> 
> Today, we in the West owe an incalculable debt to the saint and his early 
> medieval followers, whose visionary, disciplined faith bore spectacular fruit 
> long after their deaths. This experience shows Christians that we have to 
> think not in election cycles but in centuries.
> 
> -- 
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> <[email protected]>
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