Electronic hive mind: 
The hubris of Silicon  Valley
 
 
There are so many fallacies in 'Silicon  Valley thinking' identified in 
this article
that it would take a huge investment of  time to deal with everything that
is wrong. But, briefly, it comes down to  human values and the systems of 
thought
that make our values what they  are:  Philosophy, religion, the arts, the  
inner
workings of the professions, our politics,  the schools we have attended,
and so forth. Yet how seriously does the  Valley take any of this? 
Answer:  Not much,  peripherally, incidentally.
 
Because, you see, the imperatives of high  tech set new rules that, we are 
assured,
render obsolete all of human  culture.
 
Actually no such thing is happening and  what we are really getting is 
Hollywood
sci fi as if  Jedi-ism really  represents wisdom, and as if  The Terminator 
really 
symbolizes something inevitable about the  future.  Which is to say that 
the values
of screen writers who specialize in science  fiction have replaced sources
of wisdom most of us still regard as  superior in that department, namely,
professors whom we respect, clergymen we  respect, book authors
whom we respect,  and, rara  avis or not, those political leaders
who have actual integrity.
 
What we are getting by way of culture from  Silicon Valley, in other words,
is anything but actual wisdom. It is,  s'il vous plait, plastic wisdom,
the wisdom of fads, and the non-wisdom that  results from valorizing
flawed algorithms. 
 
Take one example of "deep thinking"  discussed in the essay, Mark 
Zuckerberg's
plan to erase the possibility of multiple  identities we each all have as 
part of
who we are as complex human beings who live  in a complicated world.
Zuckerberg regards such multiple identities  as sinful, needless, and
unhelpful. Which, as Franklin Foer noted,  is "both an expression of 
idealism 
and an elaborate justification for  Facebook’s business model."
 
It is also an admission that Zuckerberg has  little interest in the study
of psychology, social psychology,  anthropology, etc, and of course
none at all in that source of many of our  deepest feelings of identity,
our religious faith.
 
I do "get it" that there are  imperatives in the computer / software 
business
that deserve to be taken seriously, and, as  well, deserve to be treasured.
Indeed, the idea that computers are excellent at helping us do what  we
most like to do, and at what we sometimes need to do as responsible
members of society, is always good to keep in mind. Where this all 
goes astray is in the hubris department. Silicon Valley is not some sort 
of ultra-modern electronic Vatican to which we all should turn to tell us 
how to think and what to do.
 
 
We can do a helluva lot better than that.
 
Billy R.
 
---------------------------------------------------------
 
 
 
 
 
 
Washington  Post
September 8, 2017
 
How Silicon Valley is erasing your  individuality
 
 
By: Franklin Foer
 
 
 
 
Until recently, it was  easy to define our most widely known corporations. 
Any third-grader could  describe their essence. Exxon sells gas; McDonald’s 
makes hamburgers; Walmart is  a place to buy stuff. This is no longer so. 
Today’s ascendant monopolies aspire  to encompass all of existence. Google 
derives from googol, a number (1 followed  by 100 zeros) that mathematicians 
use as shorthand for unimaginably large  quantities. Larry Page and Sergey 
Brin founded Google with the mission of  organizing all knowledge, but that 
proved too narrow. They now aim to build  driverless cars, manufacture phones 
and conquer death. Amazon, which once called  itself “the everything store,” 
now produces television shows, owns Whole Foods  and powers the cloud. The 
architect of this firm, Jeff Bezos, even owns this  newspaper. 
Along with Facebook, Microsoft and Apple,  these companies are in a race to 
become our “personal assistant.” They want to  wake us in the morning, 
have their artificial intelligence software guide us  through our days and 
never quite leave our sides. They aspire to become the  repository for precious 
and private items, our calendars and contacts, our  photos and documents. 
They intend for us to turn unthinkingly to them for  information and 
entertainment while they catalogue our intentions and aversions.  Google Glass 
and 
the Apple Watch prefigure the day when these companies implant  their 
artificial intelligence in our bodies. Brin has _mused_ 
(https://books.google.com/books?id=t6QY-c0XN7UC&pg=PA213&lpg=PA213&dq=Perhaps+in+the+future,+we+can+attac
h+a+little+version+of+Google+that+you+just+plug+into+your+brain&source=bl&ot
s=L-aS9kWckj&sig=thI9Jct29Hbhbxx0Fo2cGQ4m8OI&hl=en&sa=X&ved=0ahUKEw) , “
Perhaps in the future, we can attach a little  version of Google that you just 
plug into your brain.” 
More than any previous coterie of  corporations, the tech monopolies aspire 
to mold humanity into their desired  image of it. They think they have the 
opportunity to complete the long merger  between man and machine — to 
redirect the trajectory of human evolution. How do  I know this? In annual 
addresses and town hall meetings, the founding fathers of  these companies 
often 
make big, bold pronouncements about human nature — a view  that they intend 
for the rest of us to adhere to. Page thinks the human  body _amounts_ 
(http://www.esquire.com/news-politics/a5098/larry-page-sergey-brin-1008/)  to a 
basic piece of code: “Your program  algorithms aren’t that complicated,” he 
says. And if humans function like  computers, why not hasten the day we become 
fully cyborg?




To take another grand theory, Facebook  chief Mark Zuckerberg has exclaimed 
his desire to _liberate _ 
(https://venturebeat.com/2010/05/13/zuckerberg-privacy/) humanity from 
phoniness, to end the dishonesty of  secrets. “The 
days of you having a different image for your work friends or  co-workers and 
for the other people you know are probably coming to an end  pretty quickly,” 
he has said. “Having two identities for yourself is an example  of a lack 
of integrity.” Of course, that’s both an expression of idealism and an  
elaborate justification for Facebook’s business model. 
[_Tech’s sexism doesn’t stay in  Silicon Valley. It’s in the products you 
use._ (https://www.washingtonpost.com/news/posteveryt
hing/wp/2017/08/08/techs-sexism-doesnt-stay-in-silicon-valley-its-in-the-products-you-use/?utm_term=
.e11d57a716a9) ] 

There’s an oft-used shorthand for the  technologist’s view of the world. 
It is _assumed_ 
(http://www.politico.com/story/2014/07/silicon-valley-libertarian-revolution-109143)
  that libertarianism dominates Silicon  Valley, and 
that isn’t wholly wrong. High-profile_devotees_ 
(https://www.vanityfair.com/news/2016/10/silicon-valley-ayn-rand-obsession)  of 
Ayn Rand can be found 
there. But if  you listen hard to the titans of tech, it’s clear that their 
worldview is  something much closer to the opposite of a libertarian’s 
veneration of the  heroic, solitary individual. The big tech companies think 
we’re 
fundamentally  social beings, born to collective existence. They invest 
their faith in the  network, the wisdom of crowds, collaboration. They harbor a 
deep desire for the  atomistic world to be made whole. (“Facebook stands for 
bringing us closer  together and building a global community,” Zuckerberg 
wrote in one of his many  manifestos.) By stitching the world together, they 
can cure its  ills.
 
 
Rhetorically, the tech companies _gesture_ 
(https://motherboard.vice.com/en_us/article/d7ywxa/facebook-newsfeed-personalization-hussein-mehanna)
  
toward individuality — to the  empowerment of the “user” — but their worldview 
rolls over it. Even the  ubiquitous invocation of users is telling: a 
passive, bureaucratic description  of us. The big tech companies (the Europeans 
have lumped them together as GAFA:  Google, Apple, Facebook, Amazon) are 
shredding the principles that protect  individuality. Their devices and sites 
have collapsed privacy; they _disrespect_ 
(https://www.authorsguild.org/where-we-stand/authors-guild-v-google/)  the 
value of authorship, with their  
hostility toward intellectual property. In the realm of economics, they justify 
 
monopoly by suggesting that competition merely _distracts_ 
(http://www.wired.co.uk/article/a-healthy-disregard-for-the-impossible)  from 
the important 
problems like  erasing language barriers and building artificial brains. 
Companies should  “transcend the daily brute struggle for survival,” as 
Facebook investor Peter  Thiel has _put it_ (http://zerotoonebook.com/) . 
When it comes to the most central tenet  of individualism — free will — 
the tech companies _have_ 
(https://www.ft.com/content/50bb4830-6a4c-11e6-ae5b-a7cc5dd5a28c)  a different 
way. They hope to automate  the choices, both 
large and small, we make as we float through the day. It’s  their algorithms 
that suggest the news we read, the goods we buy, the paths we  travel, the 
friends we invite into our circles. 
It’s hard not to marvel at these companies and  their inventions, which 
often make life infinitely easier. But we’ve spent too  long marveling. The 
time has arrived to consider the consequences of these  monopolies, to reassert 
our role in determining the human path. Once we cross  certain thresholds — 
once we remake institutions such as media and publishing,  once we abandon 
privacy — there’s no turning back, no restoring our lost  individuality.
 
 
Over the generations,  we’ve been through revolutions like this before. 
Many years ago, we delighted in  the wonders of TV dinners and the other 
newfangled foods that suddenly filled  our kitchens: slices of cheese encased 
in 
plastic, oozing pizzas that emerged  from a crust of ice, bags of crunchy 
tater tots. In the history of man, these  seemed like breakthrough innovations. 
Time-consuming tasks — shopping for  ingredients, tediously preparing a 
recipe and tackling a trail of pots and pans  — were suddenly and miraculously 
consigned to history. 
The revolution in cuisine wasn’t just  enthralling. It was 
transformational. New products embedded themselves deeply in  everyday life, so 
much so that 
it took decades for us to understand the price we  paid for their 
convenience, efficiency and abundance. Processed foods were feats  of 
engineering, 
all right — but they were engineered to make us fat. Their  delectable taste 
required massive quantities of sodium and sizable stockpiles of  sugar, which 
happened to reset our palates and made it harder to _sate_ 
(http://www.nytimes.com/2013/02/24/magazine/the-extraordinary-science-of-junk-food.html)
  
hunger. It took vast quantities of meat  and corn to fabricate these dishes, 
and a spike in demand_remade_ 
(https://www.amazon.com/Omnivores-Dilemma-Natural-History-Meals/dp/0143038583)  
American agriculture at a terrible  
environmental cost. A whole new system of industrial farming emerged, with  
penny-conscious conglomerates cramming chickens into feces-covered pens and  
stuffing them full of antibiotics. By the time we came to understand the  
consequences of our revised patterns of consumption, the damage had been done 
to  
our waistlines, longevity, souls and planet.
 
 
[_Most of my medical colleagues  are women. The Google guy gets them 
wrong._ 
(https://www.washingtonpost.com/news/posteverything/wp/2017/08/15/most-of-my-medical-colleagues-are-women-the-google-guy-gets-them-wrong/?utm_term=.9fe
5e9d2c67b) ] 
Something like the midcentury food revolution  is now reordering the 
production and consumption of knowledge. Our intellectual  habits are being 
scrambled by the dominant firms. Giant tech companies have  become the most 
powerful gatekeepers the world has ever known. Google helps us  sort the 
Internet, 
by providing a sense of hierarchy to information; Facebook  uses its 
algorithms and its intricate understanding of our social circles to  filter the 
news we encounter; Amazon bestrides book publishing with its  overwhelming 
hold on that market.
 
 
Such dominance endows these companies  with the ability to remake the 
markets they control. As with the food giants,  the big tech companies have 
given 
rise to a new science that aims to construct  products that pander to their 
consumers. Unlike the market research and  television ratings of the past, 
the tech companies have a bottomless collection  of data, acquired as they 
track our travels across the Web, storing every shard  about our habits in 
the hope that they may prove useful. They have compiled an  intimate portrait 
of the psyche of each user — a portrait that they hope to  exploit to seduce 
us into a compulsive spree of binge clicking and watching. And  it works: 
On average, each Facebook user _spends_ 
(https://www.nytimes.com/2016/05/06/business/facebook-bends-the-rules-of-audience-engagement-to-its-advantage.html
)  one-sixteenth of their day on the  site. 
In the realm of knowledge, monopoly and  conformism are inseparable perils. 
The danger is that these firms will  inadvertently use their dominance to 
squash diversity of opinion and taste.  Concentration is followed by 
homogenization. As news media outlets have come to  depend heavily on Facebook 
and 
Google for traffic — and therefore revenue — they  have rushed to produce 
articles that will flourish on those platforms. This  leads to a duplication 
of the news like never before, with scores of sites  across the Internet 
piling onto the same daily outrage. It’s why a picture of a  mysteriously 
colored dress_generated_ 
(https://www.buzzfeed.com/catesish/help-am-i-going-insane-its-definitely-blue?utm_term=.vu1ZVOJm38#.bxWNRjEmk1)
  endless articles, 
why seemingly every  site recaps “Game of Thrones.” Each contribution to the 
genre adds little,  except clicks. Old media had a pack mentality, too, but 
the Internet promised  something much different. And the prevalence of so 
much data makes the  temptation to pander even greater. 
This is true of politics. Our era is  defined by polarization, warring 
ideological gangs that yield no ground.  Division, however, isn’t the root 
cause 
of our unworkable system. There are many  causes, but a primary problem is 
conformism. Facebook has _nurtured_ 
(http://dl.acm.org/citation.cfm?doid=3055153)  two hive minds, each residing in 
an  informational ecosystem that 
yields head-nodding agreement and penalizes  dissenting views. This is the 
phenomenon that the entrepreneur and author _Eli Pariser_ 
(https://www.ted.com/talks/eli_pariser_beware_online_filter_bubbles)  famously 
termed the “_Filter 
Bubble_ 
(https://www.amazon.com/Filter-Bubble-What-Internet-Hiding/dp/B0050FLOMI) ” — 
how Facebook mines our data to keep giving  us the news and 
information we crave, creating a feedback loop that_pushes_ 
(https://motherboard.vice.com/en_us/article/vv73qj/facebooks-filter-bubble)  us 
deeper and 
deeper into our own amen  corners. 
As the 2016 presidential election so  graphically illustrated, a hive mind 
is an intellectually incapacitated one,  with diminishing ability to tell 
fact from fiction, with an unshakable bias  toward party line. The Russians 
understood this, which is why they invested so  successfully in _spreading_ 
(https://www.washingtonpost.com/world/national-security/top-us-cyber-officials-
russia-poses-a-major-threat-to-the-countrys-infrastructure-and-networks/2017
/01/05/36a60b42-d34c-11e6-9cb0-54ab630851e8_story.html?utm_term=.e9e16f49193
7)  dubious agitprop via Facebook. And it’s  why a raft of companies 
sprouted — Occupy Democrats, the Angry Patriot, Being  Liberal — to get rich 
off 
the Filter Bubble and to exploit our susceptibility to  the lowest-quality 
news, if you can call it that. 
[_Uber’s algorithms could spot  crimes in progress. But do we want them 
to?_ 
(https://www.washingtonpost.com/posteverything/wp/2016/02/24/uber-could-do-more-to-prevent-crimes-in-progress-but-we-might-not-want-it-to/?utm_term=.4f
1174120b93) ] 
Facebook represents a dangerous deviation in  media history. Once upon a 
time, elites proudly viewed themselves as  gatekeepers. They could be 
sycophantic to power and snobbish, but they also felt  duty-bound to elevate 
the 
standards of society and readers. Executives of  Silicon Valley regard 
gatekeeping as the stodgy enemy of innovation — they see  themselves as more 
neutral, scientific and responsive to the market than the  elites they replaced 
— a 
perspective that obscures their own power and  responsibilities. So instead 
of shaping public opinion, they exploit the  public’s worst tendencies, its 
tribalism and paranoia. 
*** 
During this  century, we largely have treated Silicon Valley as a force 
beyond our control. A  broad consensus held that lead-footed government could 
never keep pace with the  dynamism of technology. By the time government 
acted against a tech monopoly, a  kid in a garage would have already concocted 
some innovation to upend the  market. Or, as Google’s Eric Schmidt, _put it_ 
(https://searchengineland.com/figz/wp-content/seloads/2011/09/Eric-Schmidt-Te
stimony.pdf) , “Competition is one click away.” A nostrum that  suggested 
that the very structure of the Internet defied our historic concern  for 
monopoly. 
As individuals, we have similarly  accepted the omnipresence of the big 
tech companies as a fait accompli. We’ve  enjoyed their free products and 
next-day delivery with only a nagging sense that  we may be surrendering 
something important. Such blitheness can no longer be  sustained. Privacy won’t 
survive the present trajectory of technology — and with  the sense of being 
perpetually watched, humans will behave more cautiously, less  subversively. 
Our 
ideas about the competitive marketplace are at risk. With a  decreasing 
prospect of _toppling_ 
(https://www.technologyreview.com/s/601497/why-startups-are-struggling/)  the 
giants, entrepreneurs won’t bother  to risk starting 
new firms, a primary source of jobs and innovation. And the  proliferation of 
falsehoods and conspiracies through social media, the  dissipation of our 
common basis for fact, is creating conditions ripe for  authoritarianism. 
Over time, the long merger of man and machine has worked out  pretty well for 
man. But we’re drifting into a new era, when that merger  threatens the 
individual. We’re drifting toward monopoly, conformism, their  machines. 
Perhaps 
it’s time we steer our  cou0.0.0

-- 
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