Metrics are politics. It is naive to think otherwise. 


Why Wealth Is Determined More by Power Than Productivity - Evonomics
http://evonomics.com/wealth-power-productivity-laurie-macfarlane/
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According to a new OECD working paper, Britain is one of the wealthiest 
countries in the world. Net wealth is estimated to stand at around $500,000 per 
household – more than double the equivalent figure in Germany, and triple that 
in the Netherlands. Only Luxembourg and the USA are wealthier among OECD 
countries.

On one level, this isn’t too surprising – Britain has long been a wealthy 
country. But in recent decades Britain’s economic performance has been poor. 
Decades of economic mismanagement have left the UK lagging far behind other 
advanced economies. British workers are now 29% less productive than workers in 
France, and 35% less than in Germany. How can this discrepancy between high 
levels of wealth and low levels of productivity be explained?

The process of how wealth is accumulated has been subject of much debate 
throughout history. If you pick up an economics textbook today, you’ll probably 
encounter a narrative similar to the following: wealth is created when 
entrepreneurs combine the factors of production – land, labour and capital – to 
create something more valuable than the raw inputs. Some of this surplus may be 
saved, increasing the stock of wealth, while the rest is reinvested in the 
production process to create more wealth.

How the fruits of wealth creation should be divided between capital, land and 
labour has been subject of considerable debate throughout history. In 1817, the 
economist David Ricardo described this as “the principal problem in political 
economy”.

Nowadays, however, this debate attracts much less attention. That’s because 
modern economic theory has developed an answer to this problem, called 
‘marginal productivity theory’. This theory, developed at the end of the 19th 
century by the American economist John Bates Clark, states that each factor of 
production is rewarded in line with its contribution to production. Marginal 
productivity theory describes a world where, so long as there is sufficient 
competition and free markets, all will receive their just rewards in relation 
to their true contribution to society. There is, in Milton Friedman’s famous 
terms, “no such thing as a free lunch”.

The aim was to develop a theory of distribution that was based on scientific 
‘natural laws’, free from political or ethical considerations. As Bates Clark 
wrote in his seminal book, ‘The Distribution of Wealth’:

“[i]t is the purpose of this work to show that the distribution of income to 
society is controlled by a natural law, and that this law, if it worked without 
friction, would give to every agent of production the amount of wealth which 
that agent creates”.

Seen in this light, wealth accumulation is a positive sum game – higher levels 
of wealth reflect superior productive capacity, and people generally get what 
they deserve. There is some truth to this, but it is only a very small part of 
the picture. When it comes to how wealth is created and distributed, many other 
forces are at work.

Wealth, property, and plunder

The measure of wealth used by the OECD is ‘mean net wealth per household’. This 
is the value of all of the assets in a country, minus all debts. Assets can be 
physical, such as buildings and machinery, financial, such as shares and bonds, 
or intangible, such as intellectual property rights.

But something can only become an asset once it has become property – something 
that can be alienated, priced, bought and sold. What is considered as property 
has varied across different jurisdictions and time periods, and is intimately 
bound up with the evolution of power and class relations.

For example, in 1770 wealth in the southern United States amounted to 600% of 
national income – more than double the equivalent figure in the northern United 
States. This stark difference in wealth can summed up by one word: slavery.

For white slave owners in the South, black slaves were physical property – 
commodities to be owned and traded. And just like any other type of asset, 
slaves had a market price. As the below chart shows, the appalling scale of 
slavery meant that enslaved people were the largest source of private wealth in 
the southern United States in 1770.



When the United States finally abolished slavery in 1865, people who had 
formerly been slaves ceased to be counted as private property. As a result, 
slaveowners lost what had previously been their prized possessions, and 
overnight over half of the wealth in the southern US essentially vanished. All 
of a sudden, the southern states were no longer “wealthier” than their northern 
neighbours.

But did the southern states really become any less wealthy in any meaningful 
sense? Obviously not – the amount of labour, capital and natural resources 
remained the same. What changed was the rights of certain individuals to 
exercise an exclusive claim over these resources.

But the wealth that had been generated by slave labour did not disappear, and 
it wasn’t only the USA that benefitted from this. Many of Britain’s major 
cities and ports were built with money that originated in the slave trade. 
Several major banks, including Barclays and HSBC, can trace their origins to 
the financing of the slave trade, or the plundering of other countries’ 
resources. Many of Britain’s great properties, which today make up a 
significant proportion of household wealth, were built on the back of slave 
wealth. Even today, many millionaires (including many politicians) can trace 
some of their wealth to the slave trade.

The lesson here is that aggregate wealth is not simply a reflection of the 
process of accumulation, as theory tends to imply. It is also a reflection of 
the boundaries of what can and cannot be alienated, priced, bought and sold, 
and the power dynamics that underpin them. This is not just a historical matter.

Today some goods and services are provided by private firms on a commodified 
basis, whereas others are provided socially as a collective good. This can 
often vary significantly between countries. Where a service is provided by 
private firms (for example, healthcare in the USA), shareholder claims over 
profits are reflected in the firm’s value – and these claims can be bought and 
sold, for example on the stock market. These claims are also recorded as 
financial wealth in the national accounts.

However, where a service is provided socially as a collective good (such as the 
NHS in the UK), there are no claims over profits to be owned and traded among 
investors. Instead, the claims over these sectors are socialised. Profits are 
foregone in favour of free, universal access. Because these benefits are 
non-monetary and accrue to everyone, they are not reflected in any asset prices 
and are not recorded as “wealth” in the national accounts.

A similar effect is observed with pension provision: while private pensions 
(funded through capital markets) are included as a component of financial 
wealth in the OECD’s figures, public pensions (funded from general taxation) 
are excluded. As a result, a country that provides generous universal public 
pensions will look less wealthy than a country that rely solely on private 
pensions, all else being equal. The way that we measure national wealth is 
therefore skewed towards commodification and privatisation, and against 
socialisation and universal provision.

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Capital gains, labour losses

The amount of wealth does not just depend on the number of assets that are 
accumulated – it also depends on the value of these assets. The value of assets 
can go up and down over time, otherwise known as capital gains and losses. The 
price of an asset such as a share in a company or a physical property reflects 
the discounted value of the expected future returns. If the expected future 
return on an asset is high, then it will trade at a higher price today. If the 
expected future return on an asset falls for whatever reason, then its price 
will also fall.

Marginal productivity theory states that each factor of production will be 
rewarded in line with its true contribution to production. But although 
presented as an objective theory of distribution, marginal productivity theory 
has a strong normative element. It says nothing about the rules and laws that 
govern the ownership and use of the factors of production, which are 
essentially political variables. For example, rules that favour capitalists and 
landlords over workers and tenants, such as repressive trade union legislation 
and weak tenants’ rights, increase returns on capital and land. All else being 
equal, this will translate into higher stock and property prices, which will 
increased measured wealth. In contrast, rules that favour workers and tenants, 
such as minimum wage laws and rent controls, reduce returns on capital and 
land. This in turn will translate into lower stock and property prices, and 
lower paper wealth.

Importantly, in both scenarios the productive capacity of the economy is 
unchanged. The fact that wealth would be higher in the former case, and lower 
in the latter case, is a result of an asymmetry between how the claims of 
capitalists and landlords are recorded, and how the claims of workers and 
tenants are recorded. While future returns to capital and land get capitalised 
into stock and property prices, future returns to labour – wages – do not get 
capitalised into asset prices. This is because unlike physical and financial 
assets, people do not have an “asset price”. They cannot become property. As a 
result, it is possible for measured wealth to increase simply because the 
balance of power shifts in favour of capitalists and landowners, allowing them 
to claim a larger slice of the pie at the expense of workers and tenants.

To the early classical economists, this kind of wealth – attained by simply 
extracting value created by others ­­– was deemed to be unearned, and referred 
to it as ‘economic rent’. However, ever since neoclassical economics replaced 
classical economics as the dominant school of thinking in the late 19th 
century, economic rent has been increasingly marginalised from economic 
discourse. To the extent that it is acknowledged, it is usually viewed as being 
peripheral to the story of wealth accumulation, resulting from ‘market 
frictions’, such as monopsony and asymmetric information, which give rise to 
certain instances of ‘market power’. For the most part, economists have tended 
to focus on the acts of saving and investment which drive the real production 
process. But on closer inspection, it is clear that economic rent is far from 
peripheral. Indeed, in many countries it has been the main story of changing 
wealth patterns.

To see why, let’s return to the OECD wealth statistics. Recall that net wealth 
per household in Britain is more than double what it is in Germany, even though 
Germany is far more productive than the UK. This can partly be explained by 
comparing the power dynamics associated with each factor of production.

Let’s start with land: Germany has among the strongest tenant protection laws 
in Europe, and many German cities also impose rent controls. This, along with a 
banking sector that favours real economy lending over property lending, means 
that Germany has not experienced the rampant house price inflation that the UK 
has. Remarkably, the house price-to-income ratio is lower in Germany today than 
it was in 1995, while in the UK it has nearly tripled over the same time 
period. The fact that houses are not lucrative financial assets, and renting is 
more secure and affordable, means that the majority of people choose to rent 
rather than own a home in Germany – and therefore do not own any property 
wealth.

In Britain, the story couldn’t be more different. Over the past five decades 
Britain has become a property owners’ paradise, as successive governments have 
sought to encourage people onto the property ladder. Taxes on land and property 
have been removed, and subsidies for homeownership introduced. The deregulation 
of the mortgage credit market in the 1980s meant that banks quickly became 
hooked on mortgage lending – unleashing a flood of new credit into the housing 
market. Rent controls were abolished, and the private rental market was 
deregulated. Today tenant protection is weaker than almost anywhere else in 
Europe. Meanwhile, the London property market has served as a laundromat for 
the world’s dirty money. As Donald Toon, head of the National Crime Agency, has 
described: “Prices are being artificially driven up by overseas criminals who 
want to sequester their assets here in the UK”.

The result has been an unprecedented house price boom. Since 1995, skyrocketing 
house prices have increased value of Britain’s housing stock by over £5 
trillion – accounting for three quarters of all household wealth accumulated 
over the same period. While this has been great news for property owners, it 
has been disastrous for tenants. As I’ve written elsewhere, the driving force 
behind rising house prices has been rapidly escalating land prices, and we have 
known since the days of Adam Smith and David Ricardo that land is not a source 
of wealth, but of economic rent. The trillions of pounds of wealth amassed 
through the British housing market has mostly been gained at the expense of 
current and future generations who don’t own property, who will see more of 
their incomes eaten up by higher rents and larger mortgage payments.

So while German property owners have not benefited from skyrocketing house 
prices in the way that they have in Britain, the flipside is that German 
renters only spend 25% of their incomes on rent on average, while British 
renters spend 40%. The former is captured in the OECD’s measure of wealth, 
while the discounted value of the latter is not.

Now let’s look at capital. In the UK and the US, the goal of the firm has 
traditionally been to maximise shareholder value. In Germany however, firms are 
generally expected to have regard for a wider range of stakeholders, including 
workers. This has led to a different culture of corporate governance, and 
different power dynamics between capital and labour.

Large companies in Germany must have worker representatives of boards (referred 
to as ‘codetermination’), and they are also required to allow ‘works councils’ 
to represent workers in day-to-day disputes over pay and conditions. The 
evidence indicates that this system has led to higher wages, less 
short-termism, greater productivity, even higher levels of income equality. The 
quid pro quo is that it also tends to result in lower capital returns for 
shareholders, as workers are able to claim more of the surplus. This in turn 
means that German firms tend to be valued less than their British counterparts 
on the stock market, which contributes to lower levels of financial wealth.

None of this means that Germany is poorer than Britain. Instead, it just 
reflects the fact that German capitalists and landowners have less bargaining 
power than they do in the UK, while workers and tenants have more power. While 
lower shareholder returns and house prices are reflected in the OECD’s measure 
of wealth, better pay and conditions and lower rents are not.

Conclusion

All statistics tell a story, but stories can be told from different 
perspectives. Embedded in the definitions of all economic statistics are value 
judgements about what is desirable and what is undesirable, which in turn shape 
the way we think about the economy. At the moment, the way we measure the 
wealth of nations mainly reflects the fortunes of capitalists and landowners 
rather than workers and tenants. Britain looks wealthier than Germany on paper, 
but this does not reflect the lived reality for most people. While it’s 
important not to overstate the extent to which statistics can influence the 
real world, this is important for at least three reasons.

Firstly, it illustrates how seemingly objective metrics often have ideological 
assumptions baked into them. While there is already a well-established 
literature on alternatives to GDP, many economic metrics are used in economic 
analysis and policy appraisal without any critical appraisal of their 
underlying ideological assumptions. This needs to change.

Second, it highlights how paper wealth has in many places become decoupled from 
productive capacity, and how conflating the two can be highly misleading. This 
is particularly the case where zero sum rentier activity is widespread, as in 
the case of Britain. Such discrepancies raise the question of whether the way 
that we currently measure wealth is really the most sensible.

But most importantly, it illustrates that the distribution of wealth has little 
to do with contribution or productivity, and everything to do with politics and 
power. As J.W. Mason states: “It’s bargaining power, it’s politics, all the way 
down.”

For economists who see their discipline as a ‘value free’ science which is 
separate from politics, this is uncomfortable territory. But if the aim is to 
understand the economy as it really exists, then analysing power beyond the 
narrow concept of ‘market power’ is essential. Among other things, this means 
grappling with the power dynamics that underpin ownership and property 
relations, as well as those that that drive inequalities between different 
social groups and identities.

It’s been 200 years since David Ricardo described the “principal problem” of 
political economy. Perhaps it’s time to revisit it.

Originally published at Open Democracy here.

2018 October 27
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