Also see:
Speaking in Tongues as Kriya: The Hindu Connection

Marco Ornelas


Points out many commonalities to Kundalini Yoga prectices
and an historical connection to Hindu missionaries in So Cal
at time of original Azuza revival

Also makes the point that the practice is commonplace among Shamanists
-with obvious parallels to the "Toronto Blessing."


-------------------------------------------------

Patheos
Glossolalia in Paganism & Occultism
December 11, 2017 by Mat 
Auryn<https://www.patheos.com/blogs/matauryn/author/mauryn/>


Glossolalia is a term that refers to the ability or practice of speaking in a 
language unknown to the speaker. Glossolalia is usually used to denote speaking 
in a language that doesn’t seem to exist or that isn’t known to humanity. 
Xenolalia is a form of glossolalia where one speaks a language that exists but 
is unknown to the speaker. Both are phenomenons that occurs while in a trance 
state of ecstasy and union with spirit(s).

Glossolalia is most commonly known today as “speaking in tongues”, and is 
practiced by Pentecostal and Charismatic sects of Christianity. Growing up in a 
Pentecostal & Evangelical hybrid 
church<http://admin.patheos.com/blogs/matauryn/2017/05/22/overcoming-past-indoctrination/>
 I remember observing glossolalia first hand. Many I believe were making it up, 
but I do believe that some were genuinely speaking in glossolalia while in a 
state of ecstasy. The Pentacostal church believes that glossolalia is a gift of 
the Holy Spirit that was given during the Pentacost in the Bible, but believe 
unlike other sects of Christianity, that these gifts are still available to 
Christians today. I know some but very few witchcraft traditions that actively 
use glossolalia today, so I wanted to research its history since in my mind, I 
associate it with Christianity, and share my findings.


<http://www.gettyimages.com/detail/140353522>

I quickly found that glossolalia is not a Christian phenomenon. In fact, in the 
Bible Jesus refers to glossolalia as a Pagan practice. “And when you pray, do 
not babble on like Pagans (Gentiles)…” (Matt 6:7)  The original word used for 
“babble” is battologéō<http://biblehub.com/greek/945.htm> which means 
“properly, to blubber nonsensical repetitions; to chatter (be “long-winded”), 
using empty (vain) words (Souter).” This idea that Jesus is referring to 
glossolalia as an already Pagan practice is not only backed by history but by 
Jesus stating that “In my name they will drive out demons; they will speak in 
new tongues (glṓssa<http://biblehub.com/greek/1100.htm>)” (Mark 16:17)


<http://www.gettyimages.com/detail/57067758>

In three different dialogues by Plato, he makes reference to ecstatic speech 
that is unintelligible, so does Virgil in the Aeneid. Glossolalia appeared in 
the Eleusinian, Dionysian, and Orphic Mystery Religions, as well as in the 
ancient cults of Mithra and Osiris. Sibyls and Pythias were known as well for 
their practice of glossolalia and ecstatic speech while under trance induced 
states. Among other ecstatic and shamanistic practices we also find glossolalia.


George B. Cutten writes in An Ethnological Study of Glossalalia that, 
“Glossolalia is practiced among non-Christian religions: the Peyote cult among 
the North American Indians, the Haida Indians of the Pacific Northwest, Shamans 
in the Sudan, the Shango cult of the West Coast of Africa, the Shago cult in 
Trinidad, the Voodoo cult in Haiti, the Aborigines of South America and 
Australia, the Eskimos of the subarctic regions of North America and Asia, the 
Shamans in Greenland, the Dyaks of Borneo, the Zor cult of Ethiopia, the 
Siberian shamans, the Chaco Indians of South America, the Curanderos of the 
Andes, the Kinka in the African Sudan, the Thonga shamans of Africa, and the 
Tibetan monks.”


The Greek Magical Papyri


L. Carlyle May of Harvard University writes in A Survey of Glossolalia and 
Related Phenomenon in Non-Christian Religions the following; “Guillaume states 
that in 853 B.C. four hundred prophets raved in ecstasy before the gate of 
Samaria, and in ancient Egypt necromancers uttered formulas, believed to be 
revelations from the gods, made up of foreign words and senseless noises. The 
more mysterious and incomprehensible these formulas were, the greater their 
power was thought to be. It is entirely probable, moreover, that sorcerers of 
India and China, contemporaneous to the Samaritans, spoke incoherently while 
divining, curing, and communing with the spirits”


<http://www.gettyimages.com/detail/463913387>

Glossolalia also found its way into the early Mormon church, as Joseph Smith 
stated that the “restored” (Mormon) church “believe in the gift of tongues, 
prophesy, revelation, visions, healing, interpretation of tongues”. Glossolalia 
also has a strong history in mediumship, Spiritism and Spiritualism. Allan 
Kardec, the founder of Spiritism (which was less religious oriented than 
Spiritualism), pointed to glossolalia as evidence of a spirit’s presence. Allan 
Kardec’s work was foundational for much of the practices of modern mediumship.


In Psychology and the Occult Carl Jung also observed a trance medium and 
mentions glossolalia as part of her ecstatic trance state,”In reconstructing 
her somnambulistic ego we are entirely dependent on her subsequent statements, 
for in the first place the spontaneous utterances of the ego associated with 
the waking state are few and mostly disjointed, and in the second place many of 
the ecstasies pass off without pantomime and without speech, so that no 
conclusions about inner process can be drawn from external appearances. S.W. is 
almost totally amnesic in regard to the automatic phenomena during ecstasy, in 
so far as these fall within the sphere of personalities foreign to her ego. But 
she usually has a clear memory of all the other phenomena directly connected 
with her ego, such as talking in a loud voice, glossolalia, etc. In every 
instance, there is complete amnesia only in the first few moments after the 
ecstasy.”


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