Irving Kristol Quotes

The assumption that the only way to discuss religion is some variant of 
discussion
of one or another traditional orthodoxy is fatal. Irving Kristol was groping at 
this
conclusion but could never get that far; he was captive to the very orthodoxy
he knew he must criticize.  He could not bring himself to do it.

Today's Christians, of whatever persuasion, cannot do so either. It is a failure
of imagination. They literally cannot conceive that any other way to discuss 
religion
exists because they have been thoroughly conditioned against any such thing.
This is also a failure of education, of assuming that religion can only be what,
as far as they know, it has always been.  Further, they have no stomach for
re-educating themselves.  But that is exactly what is called for.

The answer of today's Christians:  "I need to make a lot of money;
no-one can live on less than $50,000. I do not have an appetite for
re-educating myself, besides, it would not increase my income
by even one dollar."

That's true, of course. We all are familiar with the famous verse in Ephesians 
where
the Apostle Paul says, "unless you earn [the equivalent of] $50,000 you cannot
enter the Kingdom of Heaven. Unless you earn a comfortable middle class income
you are a failure to yourself, to your family, and to Christ, who, of course,
made do with a modest $ 85,000 himself."

I wonder what Kierkegaard would have said if he had lived to see Christianity
as it has become in modern day America.

For what is is worth, and in acknowledgement of my many shortcomings,
it is a relief to have put that kind of Christianity behind me for good.  We 
are all
hypocrites about something , of course, but I thank God that whatever
my hypocrisies may be, they are nothing like those of so many
of today's "Christians."

Kierkegaard was right, even the Church can rot on the vine.
All that is necessary is to ignore each and ever painful truth
that comes to your attention. All that is necessary is to
hide under the bed, its as simple as that.


Basically, with profuse apologies to those Christians who actually still are 
Christians,
this whole thing disgusts me.  It took me far too long to finally figure it out,
to finally recognize it for what it is, but now that I see it,  it is 
impossible to "unsee" it.
I'm supposed to believe in that kind of Jesus? My best reaction to such 
entreaties is:
LOL, ROTFUL, and "you've got to be kidding me, right? You can't be serious."

It is objectively that bad when you think it through.


BR


----------------------------------------





Here are some quotes from Irving Kristol that get at the problem:

“For well over a hundred and fifty years now, social critics have been warning 
us
that bourgeois society was living off the accumulated moral capital of 
traditional religion
and traditional moral philosophy, and that once this capital was depleted, 
bourgeois society
would find its legitimacy ever more questionable. These critics were never, in 
their lifetime,
either popular or persuasive. The educated classes of liberal- bourgeois 
society simply
could not bring themselves to believe that religion was that important to a 
polity.
They could live with religion or morality as a purely private affair, and they 
could not
see why everyone else—after a proper secular education, of course—could not do 
likewise.”


“The delicate task that faces our civilization today is not to reform the 
secular,
rationalist orthodoxy, which has passed beyond the point of redemption.
Rather, it is to breathe new life into the older, now largely comatose,
religious orthodoxies—while resisting the counterculture as best we can,
adapting to it and reshaping it where we cannot simply resist.”


“[Liberalism] is an ethos that aims simultaneously at political and social 
collectivism
on the one hand, and moral anarchy on the other”


“We in our secular, rationalist world are utterly unprepared for such 
existential-spiritual
spasms. For one thing, we do not study the history of religion in any serious 
way,
even for explanations of religious phenomena. Instead, we look for sociological
explanations, or economic explanations, or even political explanations, and we 
do so
precisely because we find it almost impossible to posit spiritual appetites and
spiritual passions as independent, primary forces in human history.”


“The granddaddy of all countercultures, of course, was early Christianity 
itself.
And in a polemic written in the 2nd century by the Greek philosopher Celsus,
we have a marvelous document of the bewilderment and incomprehension
with which Greco-Roman rationalists of the early Christian era
viewed this counterculture.”

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