I welcome the additional fellowship with fellow Royal Rangers that this
list provides. Chuck Colson's commentary today made me think a bit about
the dangers of getting TOO involved with this virtual campfire, to the
exclusion of your real live local church and real live local Royal Rangers.
(Oh, I assure you that I'm real and alive, too, but not quite as accessible
to you as to people in my own local assembly.)

It is easy for people to get disillusioned with the people on a mailing
list. Actually, this happens all to frequently, even here, shortly after
someone posts something stupid to the list. You see, with hundreds of
people reading this list, it is easy to greatly offend many people all at
the same time, and one bad posting can draw a virtual firestorm of negative
comments, some of which indicate that the originator forgot the part about
love and forgiveness in his or her Bible. The funny thing is, the really
good posts rarely draw complements -- although on this list, people are
better than average in that respect.

Another fact worth mentioning is that email isn't nearly so anonymous as
people sometimes think. Personal accountability is still a factor with
email, at least in cases where there is significant motivation to find out
who posted something. Sure, some people know how to forge email fairly
convincingly, but most of the time, email comes with at least some pretty
good clues as to who sent it. I think this can be a good thing, especially
if you happen upon a clue to an unsolved crime in email, although it could
be bad in some cases (like trying to coordinate something with the
underground church in a "closed" country).

Here is a quote from the BreakPoint mailing list:

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http://www.breakpoint.org/script4.html


BreakPoint Commentary #91018 - 10/18/1999
Nuthin' Like The Real Thing: The Pitfalls of Virtual Community 
by Charles Colson

Like millions of Americans, Elisa DeCarlo checked her e-
mail everyday.  As a problem drinker, she participated in 
an online support group for problem drinkers like herself.

But one day DeCarlo found a message that shocked her--and 
helped her understand the limitations of such "virtual 
communities."

The message was from a man known to her only as "Larry."  
Like other members of the e-mail support group, Larry had 
shared details from his life: his divorce, the custody 
battle over his 5-year-old daughter, Amanda--and of 
Amanda's tragic death in a fire.

But on March 23, 1998, Larry sent the group a shocking 
message. He confessed that he'd actually murdered his 
daughter, bragging that he'd gotten away with it by 
feigning "shock, surprise, and grief."

DeCarlo was horrified by what she read. But almost as 
shocking was the reaction of other members of the group. 
Some insisted that the confession must be a guilt-induced 
fantasy--even though Larry denied making it up.  Even 
worse, other members insisted on absolving Larry of any 
guilt.  After all, they pointed out, his crime had been 
committed years in the past.  And besides, they said, it 
wasn't their place to judge.

In the end, DeCarlo and two others tipped off the police--
to the outrage of their e-mail companions.  They sent 
the tipsters vicious e-mails vilifying them for breaking 
faith with their fellow group members.

DeCarlo denies that she broke faith. Instead, she says she 
lost faith in the authenticity of virtual communities. She 
says the incident taught her that the sense of community 
she felt online was "for the most part, illusory." Online, 
she adds, a person is "just words on a screen." Today 
DeCarlo attends real-life meetings for problem drinkers.

Those who celebrate "virtual communities" created online 
forget that it takes more than shared interests to create a 
real community. It requires the kind of proximity and 
everyday contact that enables your neighbors' concerns to 
become your own. Real life friendships require transparency 
and openness in our dealings with one another.  Real life 
friendships deter wrongdoing, because it's much harder to 
hide our actions from real-life friends than on-line ones.

True community is impossible when your "neighbors" are 
"just words on a screen," as DeCarlo put it.

Clearly, the people in Froistad's on-line support group did 
not seem real to him.  That's why--although he was careful 
to cover his tracks with his real life neighbors--he 
apparently felt free to let his guard down with those on-
line friends.  And seemingly, his on-line buddies 
experienced this same loss of realism: Most of them 
couldn't believe what Froistad was telling them--and if 
they did, they felt no responsibility for it.

Froistad was arrested and eventually convicted of murder.  
But his story--and his e-mail buddies' reaction to it--is a 
reminder of why the Bible urges us not to forsake gathering 
together. Only in close communion with one another, where 
we can truly know and care for one another, and hold each 
other accountable, can true community exist.
Because, as the old song goes, "there ain't nothing like 
the real thing," whether we're talking about love or 
community.




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