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Riba: The Personal Dilemma
5 Ways to Deal with it

by Abdul Malik Mujahid

As a Muslim who bows his head to his Creator it is a serious question: How
to obey Him? In a world that revolves around interest (Riba). A world that
runs on it. Banks, financing, mortgage, all involve interest. There are
millions of Muslims and non-Muslims who live without interest. This article
discusses practical ways of living a successful life here without
compromising success in the hereafter.

1. Interest from Credit and credit cards

Credit cards are the pillar of consumerism. They are also based on a system
of interest-buy now, pay later, and the later you pay, the higher the
interest.

I suggest that you send your credit card back to the company in two pieces.

If you still owe money, they will continue to send you bills. Plan now to
make a final payment soon. Pray that Allah liberates you from this burden.

If you are sure that you must have a credit card, pay the bill in full as
soon as you receive it. If you wait for the due date, it is likely that you
will forget once in a while and end up paying interest on it. Since interest
is forbidden, we must avoid it.

A Muslim forgot to pay his bill on time and ended up with finance charges on
the next bill. He called the service representative, saying that he had
always paid his bills in full and on time.

This was a mistake and he wanted the finance charges removed. It did not not
take long for the service agent to check his record and delete the finance
charges.

Another Muslim whose request for the same thing was denied, wrote a letter
explaining that he had paid his bills on time in full for the last seven
years. An excellent credit history.

He said: If you cannot remove the finance charges which I have incurred this
time then maybe I need to take my business somewhere else. He made it clear
that his position on interest was not to be compromised. With his letter he
enclosed his Mastercard in two pieces. Within three days he received a call
from the card issuing company consenting to his position.

They sent him a new card with the same credit line as before. Although the
credit card contract obliges you to pay interest, your credit history helps
you to take a stand for your belief.

2. Bank Accounts

Banks are the center of the interest-based economy.

Conscientious Muslims opt for a checking account instead of an
interest-bearing account. This is also the reason why Islamic organizations
and Masjids meet their banking needs through checking accounts. Certainly
the bank is benefiting from your money but this is a compromise and you have
little choice.

Although there are 50 Islamic banks offering banking services in 23
countries, including a few Western non-Islamic banks which have Islamic
windows, none of these banks are available in the United States yet.

It is interesting to note that one in five American families, i.e. 17
million families, do not have a bank account. If they receive a check they
cash it through a currency exchange. If they have to pay someone they get a
money order from the post office. A majority of people in the world, in
fact, live without a bank account.

3. How to deal with the interest you already own

If you have an interest-bearing account which you would like to close now,
or the IRS has sent you a check with interest, or you owned a bond and you
want to sell it now to get away from interest. I congratulate you on your
decision.

Give the amount of interest to any poor person. Do not spend a single penny
on yourself.

It is Haram for you but not for the poor and the needy. Some Masjids have a
special account to dispose of this money for the poorest of the poor.
Although some scholars recommend leaving the interest money in the bank, I
would not give the banks one penny. True, it is not my money. But it is not
theirs either.

4. How to deal with the interest which you owe

One Muslim was asked to pay interest by the IRS because of some problems on
his tax return. His secretary told the auditing agent that her boss neither
paid nor took any interest since he was a Muslim. The secretary was a
non-Muslim who knew the Islamic position. When the secretary remained
undeterred on the issue of interest, the IRS agent asked if she could give
any references. She showed him the book which contained the Quranic verse
prohibiting interest.

The IRS agent had to consult his supervisor-Guess what? He won. Well, the
secretary won since the boss didn't know yet what a fight she-a non-Muslim
secretary-was putting up with the IRS, knowing the belief and character of
her boss. He did not have to pay interest to the IRS on religious grounds.

A Muslim physician was charged interest on a construction job because he
inadvertently delayed payment of the bill for one month. He wrote to
apologize for the delay and informed the authorities that Islam did not
allow him to pay or receive interest on any transaction.

Not only were the interest charges removed, but an opportunity for Dawa came
up. Taking a stand with sincere motives pays in this world and in the world
to come.

If you owe interest through a legal contract, get out of the deal by paying
off as soon as possible.

Dua, budgeting and planning is important in achieving this goal. There are
thousands of Muslims in America who have done this. You are not alone. Allah
will give Barakah in this right decision. The hardship you will go through
because of this decision will be, Insha Allah, a sort of purification to
seek Allah's forgiveness of past mistakes.

5. Buying a house

Owning a house is the American dream.

But the fact is that about one in three families in America, or 28 million
families, do not own a house. Buying with financing is an option made easy
since everyone does it.

It is not only Haram to buy anything through interest-based financing, it
is, in many cases, non-economical and bound to lead to headaches. Hundreds
and thousands of people lose their houses every year since they spend before
they earn through the financing system. And when you lose in attempting the
American dream, you lose big.

You even lose what you had already paid for.

So why not think of not losing on the Day of Judgment by opting for a simple
life here.

I know a Muslim sister who, before accepting Islam, used to be a real estate
agent and was married to another real estate agent. She not only lost her
dream hose but suffered the breakup of her marriage as well. Now a Muslima,
she lives in a mobile home in a mountainous countryside. She now deals in
interest-free real estate transactions only. She feels that her life is
simpler and more comfortable now.

Ask yourself these questions

Non-financing options are difficult but possible. However, do ask yourself
some hard questions before you decide to buy a house:

Is it absolutely necessary that you buy a house even though you cannot
afford it?

Is it necessary to buy a house which is beyond your means?

Is it wise to pay four times the amount of the actual price of the house
just to own it now?

Is it not cheaper and headache-free to live in a rented apartment than to
own a house where you do not have to worry about snow shoveling, lawn
mowing, repairs, rising property taxes, etc.?

Have you made a budget for yourself?

Are you sure you are going to keep the income which you are counting on to
buy the house?

Do you have enough of a financial cushion for any and every emergency?

After this analysis, if your answer is still yes, you must buy a house, then
consider some of the interest-free options.

Make a budget which will allow you to save more money. Involve every one in
the family in the process of saving money. The more money you can give as
down payment, the better your chances of a contract which doesn't involve
financing.

Do adequate research before you end up with any real estate agent. Read
books about it. Seek friends' assistance who have bought houses without
mortgage.

I know people who own good houses in safe neighborhoods for as little as
$10,000 and $20,000. They were able to find good deals because of good
research.

As well, their firm anti-interest commitment made them look harder into
other options. One of the neighbors told a new homeowner that he wanted to
buy the same house for a long time but could not figure out whom to
approach. The house had been advertised for six months in a newspaper.
Information is certainly power.

HUD homes

Housing and Urban Development (HUD) houses are announced at least twice a
month by the federal government for auction. They are good houses, which you
can buy at 50 to 60 percent below market price.

In Chicago, where median price of a single family home is $116,000, I know
at least six people who have bought their houses in the $10,000 to $30,000
range with three bedrooms and a 2,000 square foot lawn.

If you can save enough money or can get an interest-free loan for two or
three years through friends and relatives, you can buy a house for cash.
Buying for cash makes your offer more attractive to some sellers. You will
be able to get a better deal.

One Muslim I know was able to reduce the asking price by 14 percent because
of his cash offer. Since it is a buyer's market, you may be able to get an
even better deal. Muslims have developed informal co-ops in which six or
seven families help one to buy a house on a cash basis. They develop a
personal loan contract among themselves, with witnesses and signatures.

Most of the Masjids and schools in North America are purchased without
interest through collective purchasing power and good negotiation. Some
Muslims have purchased apartment buildings similarly and in turn have
offered them to trusted Muslims and friends on interest-free installments.
Many of them, with common consent have turned the basements into a Masjid
and school.

You can save the money to afford a higher down payment with a contract to
pay off the rest within two or three years without interest.

The Bottom Line

If we consider Allah's Guidance to be essential for success in the
Hereafter, then the struggle to stay away from interest despite the
prevailing system is our way of achieving Allah's pleasure. I agree that it
is difficult. But Allah promises Jannah in the life to come which is
everlasting.

The example of this world compared to the world to come, as the Prophet
(peace and blessings be upon him) said, is like a drop of water to an ocean.

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