CNN - Books: Reviews -"In Search of Islamic Feminism: One Woman's Global
Journey" - June 11, 1998

 Review: Is there such a thing as 'Islamic Feminism'?


'In Search of Islamic Feminism: One Woman's Global Journey'
by Elizabeth Warnock Fernea
Doubleday, $24.95

Review by Joe Sterling

(CNN) -- Many people in the West associate Islamic civilization with war,
fanaticism and intolerance. TV and newspapers cover seismic events first,
like wars and bombings, and tend to focus on issues that seem outlandish to
the West, like the Salman Rushdie affair.

As a result, Westerners will read and hear about discord in Indonesia,
Israel, Lebanon, Afghanistan, Pakistan, Egypt, Turkey, Iraq and Algeria
before they will read about the bread-and-butter issues people care about in
the Muslim world, which stretches from Asia to Africa and reaches into the
Americas and Europe.

In her book "In Search of Islamic Feminism: One Woman's Global Journey",
Elizabeth Warnock Fernea helps us understand and appreciate Muslim society
and its struggle with modern life through an examination of the status of
women there.

Fernea is the author of "Guests of the Sheik", a description of life in a
village in rural Iraq, and she has written other books and made films about
life in the Arab world.
With a keen eye, an alert ear and a collection of well-informed contacts
cultivated through years of living and working in the Middle East, Fernea
fashions a picture of Muslim society a daily journalist just doesn't have
the time to provide, except in snippets.

Fernea travels to Uzbekistan, Morocco, Kuwait, Turkey, Egypt, Iraq, Saudi
Arabia, and Israel and the territories. And she spends some time in the
United States, where she interviews American Muslim women.

And she has written an intelligent, respectful, informative book that helps
us hurdle the headlines.

Fernea's goal is to find out the state of women in the Islamic world and to
see what kind of impact feminism has had on them: "Are feminist ideas
helpful? Does feminism work across class, geographical, and cultural
boundaries? Are its tenets universal? Do other forms of feminism exist --
Islamic feminism, for instance?"

The people who address these issues are not the women on the street. They
are the elite -- novelists, the politicians, the college educated.

The interviewees are well aware of the issues their respective societies
face and they were able to impart the problems and challenges.

The issues women face are wide-ranging and profound. Laws and customs
involving marriage and divorce, child-care policies and female circumcision,
for example, are of great concern.

The knowledge of and feeling for the hopes and dreams of Muslim women make
for some enlightening conversation and commentary. The chapter on Morocco
was strong in this regard. Fernea had lived in Morocco before, and her host,
novelist Leila Abouzeid, was particularly insightful.

It's fair to say that the majority of women interviewed in the book feel a
bit uncomfortable with or perplexed about the word "feminism."
In Kuwait, for example, the word was "hard to translate" for some women, who
perceived the term as "an American export, sort of like McDonald's and
Kentucky Fried Chicken, lots of flash."

But some of the same people who express the discomfort may still embody the
heart and soul of a feminist by Western standards.

The chapter about Iraq belies some of the stereotypes about that nation.
While it is a country that epitomizes the worst in human rights, at the same
time, Fernea found that it exhibits the best record on women's rights in the
Middle East. One of the factors is the influence of the Baathist socialist
movement.

On the issue of maternity leave, for example, an Iraqi mother gets a full
year - "six months with full pay, six months half pay."
We learn in this book that the Muslim world seems to be much more conscious
of class matters than we are in the West. Addressing social imparities such
as poverty is seen by some as a solution, in large part, for the women's
plight.

In Uzbekistan, Fernea is told by one woman: "Feminism, I tell you, is a
luxury of rich people. If you don't have enough to eat and you're sick, do
you think you care about anything except getting enough to eat, trying to
get well? Here everyone has to work, men and women, there is no choice, you
work or you don't eat." \

Women's liberation is also seen attainable only within the context of Islam.
Fernea says: "Islamic women begin with the assumption that the possibility
of gender equality already exists in the Qu'ran itself; the problem, as they
see it, is malpractice, or misunderstanding, of the sacred text."

And she adds, "And no women I met doubted the basic message of the Qu'ran:
men and women are equal in possibility and potential. (Some men felt
differently!)"
The only thin chapter in the book was the one entitled Israel/Palestine.
Some Jewish Israeli women were interviewed, and they were in the peace
movement. My understanding of Israeli society is that Jewish women there --
a population that remains largely secular -- have always played a major role
in that country's development, are not regarded as second-class citizens and
seem to naturally embrace what we in the West call feminism.

Because Fernea broaches the subject of the status of Jewish and Muslim women
in Israel and its territories, she should have gone further with it. That
tumultuous region is small geographically, but with the complex interplay of
religious and secular, Christian, Jewish and Muslim and traditional and
modern, the topic deserves more much.
Also, I thought it was odd that the former Israeli prime minister, Golda
Meir, wasn't mentioned. (In the chapter about Turkey, no one discusses Tansu
Ciller, who recently was prime minister.) The fact that women can rise to
the top spot in their respective societies attests to the gender-blindness
of the citizenry.

But after reading "In Search of Islamic Feminism", it is clear to me that
women in the Muslim world are emerging and will continue to rise as a
positive political, economic and social force.

The chapter about Egypt, where women have been given title to land under the
New Lands program, is an example of a triumph. Also, the educational
opportunities for women throughout the Muslim world are ultimately the most
effective of revolutions.
Fernea's book helps us realize the stirrings of change are change. Women
will transform the face of the Muslim world slowly. And they will extricate
themselves from the patriarchal traditions they consider harmful, even if
they don't call themselves "feminists" when they do it.

Joe Sterling is a writer and editor with CNN Interactive. He worked as an
editor with "The Nando Times" and with "The Pittsburgh Press" as a reporter
and copy editor.
SEARCH CNN.com



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