SELAMAT MEMPERINGATI HARI PEREMPUAN INTERNASIONAL. SEMOGA APA YANG TELAH
MENJADI VISI BANGSA KITA YAITU KESETARAAN DAN KEADILAN GENDER, DALAM BERUMAH
TANGGA, BERMASYARAKAT, BERBANGSA DAN BERNEGARA.
8 MARET 2002
>From: "Evi" <[EMAIL PROTECTED]>
>Reply-To: [EMAIL PROTECTED]
>To: <[EMAIL PROTECTED]>
>Subject: Re: [RantauNet] Wanita(bag3terakhir)
>Date: Fri, 8 Mar 2002 07:47:11 +0700
>
>
>----- Original Message -----
>From: rahim rahima <[EMAIL PROTECTED]>
> >
> > Didalam berbicara mengenai hak,dan kedudukan
> > wanita.Kita dapat membaginya didalam dua kategori
> > besar,yaitu:Hak dan peranan wanita didalam Rumah.Kedua
> > Hak dan peranan wanita diluar rumah.Sebenarnya banyak
> > sekali hak-hak dan kewajiban wanita baik itu dalam dan
> > luar rumah,
>
>Very very very good, Sis! Not because of her swinging breeding function
>of
>female: this womb of a mother hanya layak duduk bersama dengan sesama
>spesiesnya hanya ketika fungsi seksualitasnya yang berbicara. For this
>issue, it looks some one is trying to provoke me yang membawa saya
>menjelajah untuk menemukan bahan2 yang sangat berharga. Jika mengacu pada
>hadist : {women are but shaqa'iq (twin halves or sisters) of men., this
>saying is a profound statement that directly relates to the issue of human
>equality between the genders. If the first meaning of the Arabic word
>shaqa
>'iq, "twin halves," is adopted, it means that the male is worth one half
>(of
>society), while the female is worth the other half. If the second meaning,
>"sisters," is adopted, it implies the same.
>
>So, it is meant that women in islam not just stay in domestic issues but
>they have both legal and political aspect too. See it below:
>
>(1) Equality before the Law: Both genders are entitled to equality before
>the Law and courts of Law. Justice is genderless (see the Quran 5:38,
>24:2,
>and 5:45). Women do possess an independent legal entity in financial and
>other matters.
>
>(2) Participation in Social and Political Life: The general rule in social
>and political life is participation and collaboration of males and females
>in public affairs (see the Quran 9:71). There is sufficient historical
>evidence of participation by Muslim women in the choice of rulers, in
>public
>issues, in Law making, in administrative positions, in scholarship and
>teaching, and even in the battlefield. Such involvement in social and
>political affairs was conducted without the participants' losing sight of
>the complementary priorities of both genders and without violating Islamic
>guidelines of modesty and virtue.
>
>
>Wassalam,
>
>Evi
>
>
>
>
>
>
>
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