Paper langkok di

http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1901782

Pada Jumat, 10 Mei 2013 13:43:19 UTC+7, Andiko menulis:
>
> February 2, 2012 - SEAF News
> Indonesian campaign poster symbolism and political identity
> By Sarah L. Bhatia
>
>
> http://aparc.stanford.edu/news/indonesian_campaign_poster_symbolism_and_political_identity_20120202
>
> Riding around on the back of a motorcycle in 2009, Jeremy Menchik snapped 
> photos of hundreds of Indonesian campaign posters. That number has now 
> grown to over 5000 images, which Menchik and Colm Fox have painstakingly 
> coded and analyzed to better understand the politics of identity in 
> Indonesia. The initial results of their research reveal similarities 
> between the United States and Indonesia, and shed light on the transitional 
> democracies of the Arab Spring.
>
> Menchik is a 2011–12 Shorenstein Fellow at Stanford University, and will 
> take up a position as an assistant professor in international relations at 
> Boston University in 2013.
>
> Fox is a doctoral student at the George Washington University’s Department 
> of Political Science.
>
> How important is political identity in Indonesia? Why?
>
> Indonesia is the largest Muslim-majority country in the world, and one of 
> the most diverse. But what we found was that rather than being unique, 
> Indonesian politicians behave remarkably similar to American politicians in 
> using a variety of regional, religious, and ethnic identity symbols to 
> court voters. 
>
> For example, just recently on NPR, I heard Mitt Romney and Newt Gingrich 
> using broken Spanish to appeal to Latino voters in Florida. That is no 
> different than candidates for mayor in northern Sumatra, who often print 
> one poster with them wearing Islamic clothing for one neighborhood, and 
> another poster with them wearing Batak clothing for a different 
> neighborhood. And a third where they are draped in the Indonesian flag. 
>
> Our research suggests that despite the obvious differences between a 
> developed, Western country like the United States, and a developing, 
> Muslim-majority country like Indonesia, politicians often act similarly 
> when they are trying to win elections.
>
> What is an important factor in determining a candidate’s use of identity 
> symbols?
>
> What we found is that the election rules matter, a lot. Candidates are far 
> more likely to use religious and ethnic symbols in a plurality 
> (“winner-take-all”) system like the United States than in a proportional 
> representation system (PR) like Indonesia. This is an important finding, 
> because tinkering with election rules is one of the tools that 
> international relations practitioners can use to reduce ethnic and 
> sectarian violence. And what we are saying is that it works. Changing 
> election rules can change the types and levels of identities that are 
> politicized. And that is an important lesson for conflict resolution.
>
> What are some of the most surprising results to come out of your research?
>
> The first is how badly the dominant explanations for identity 
> politics—modernization theory and secularization theory—fared when they 
> were tested on a large dataset. We are at an interesting juncture in time, 
> where our theories of religion and politics have not caught up with the way 
> the world works. 
>
> A second surprising finding is how much electoral rules shape the use of 
> identity symbols. Indonesia is a Muslim-majority country, but you would not 
> know it in many of the PR elections. Having strong party backing is so 
> crucial to winning seats in the legislature that it overrides candidates’ 
> religious identity. This points to a similarity between a developed, 
> consolidated Western democracy like the United States, and a developing, 
> unconsolidated Muslim-majority country like Indonesia. The rules are really 
> important for understanding "how politics works" in the Muslim world. 
>
> Finally, it was interesting to see the continued importance of history for 
> understanding contemporary political behavior. Regional rebellions that 
> happened in the 1950s continue to echo in politics today. There are 
> certainly ways that changing electoral rules and economic development can 
> result in a shift in political identity, but without understanding the 
> specific Indonesian context, a lot of our results do not make sense. That 
> is an important lesson that for understanding how people in a Muslim 
> country vote; the regionally specific history of that country is very 
> important.      
>
> During last year’s Arab Spring, the ideal of democracy was celebrated 
> throughout the world. How might your research shed light on understanding 
> the complexities of these transitioning democracies?
>
> Well this research has clear implications for the Arab Spring, 
> particularly for understanding the future of Egypt. Just because religious 
> parties like the Muslim Brotherhood or the Salafist Nour party come into 
> office does not mean that democracy is doomed, or that religious minorities 
> are going to suffer. As long as secular Muslims, Christians, liberals, and 
> other groups have a stake in elections, we are likely to see cross-ethnic 
> and cross-religious coalitions emerge. This is a very good thing. One 
> obvious difference, however, is that we did not see a lot of overt military 
> participation in politics in Indonesia after 1999. The military was largely 
> absent. And that is one way that Egypt is very different from Indonesia. If 
> there is a big threat to democracy in Egypt, it is not coming from the 
> politicization of identity—it is coming from the suppression of the 
> people's voice by the military.
>

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