Ambo indak tau doh karena indak pernah mariset Syiah Indo tu, da Akmal. Tapi sacaro resmi, Iran bamazhab Ja'fari dan memang pacahan dari Ja'fari ko muncul Imamiyah nan indak disabuik dalam Deklarasi Amman.
Intinyo dek ambo, apokah inyo sacaro nyato nampak dek kito mencela atau mengkafirkan shahabat Nabi SAW. Kalau adoh nan sasek dari Syiah, dari Sunni pun banyak juo nan sasek, tamasuak manyambah kuburan bagai, takfiri, dll... Wassalam fitr On Mon, Jan 18, 2016 at 9:31 AM, Akmal Nasery Basral <ak...@rantaunet.org> wrote: > Masih adakah jamaah Syi'ah Ja'fari dan Zaydi ini, dinda Fitr? > Terutama di Indonesia? > > Wassalam, > > ANB > > 2015-12-18 22:43 GMT+07:00 Fitrianto <fitr.tanju...@gmail.com>: > >> Diakui oleh perwakilan NU and Muhammadiyah, pimpinan AlAzhar and Syaikh >> Yusuf Qardawi, dan juga oleh Raja Saudi dan Mufti Masjidil Aqsa, dan banyak >> ulama lainnya. >> >> Wassalam >> >> fitr >> >> >> >> *http://ammanmessage.com/index.php?option=com_content&task=view&id=91&Itemid=74 >> <http://ammanmessage.com/index.php?option=com_content&task=view&id=91&Itemid=74>* >> >> >> *In the Name of God, the Compassionate, the Merciful* >> >> *May peace and blessings be upon the Prophet Muhammad and his pure and >> noble family* >> >> (1) Whosoever is an adherent to one of the four *Sunni* schools ( >> *Mathahib*) of Islamic jurisprudence (*Hanafi, Maliki, Shafi`i *and >> * Hanbali*), the two *Shi’i* schools of Islamic jurisprudence (*Ja`fari* >> and*Zaydi*), the *Ibadi* school of Islamic jurisprudence and the >> *Thahiri* school of Islamic jurisprudence, is a Muslim. Declaring that >> person an apostate is impossible and impermissible. Verily his (or her) >> blood, honour, and property are inviolable. Moreover, in accordance with >> the Shaykh Al-Azhar’s*fatwa*, it is neither possible nor permissible to >> declare whosoever subscribes to the *Ash`ari *creed or whoever practices >> real *Tasawwuf *(Sufism) an apostate. Likewise, it is neither possible >> nor permissible to declare whosoever subscribes to true *Salafi* thought >> an apostate. >> Equally, it is neither possible nor permissible to declare as >> apostates any group of Muslims who believes in God, Glorified and Exalted >> be He, and His Messenger (may peace and blessings be upon him) and the >> pillars of faith, and acknowledges the five pillars of Islam, and does not >> deny any necessarily self-evident tenet of religion. >> >> (2) There exists more in common between the various schools of Islamic >> jurisprudence than there is difference between them. The adherents to the >> eight schools of Islamic jurisprudence are in agreement as regards the >> basic principles of Islam. All believe in Allah (God), Glorified and >> Exalted be He, the One and the Unique; that the Noble Qur’an is the >> Revealed Word of God; and that our master Muhammad, may blessings and peace >> be upon him, is a Prophet and Messenger unto all mankind. All are in >> agreement about the five pillars of Islam: the two testaments of faith ( >> *shahadatayn*); the ritual prayer (*salat*); almsgiving (*zakat*); >> fasting the month of Ramadan (*sawm*), and the *Hajj* to the sacred >> house of God (in Mecca). All are also in agreement about the foundations of >> belief: belief in Allah (God), His angels, His scriptures, His messengers, >> and in the Day of Judgment, in Divine Providence in good and in evil. >> Disagreements between the *‘ulama*(scholars) of the eight schools of >> Islamic jurisprudence are only with respect to the ancillary branches of >> religion (*furu`*) and not as regards the principles and fundamentals ( >> *usul*) [of the religion of Islam]. Disagreement with respect to the >> ancillary branches of religion (*furu`*) is a mercy. Long ago it was >> said that variance in opinion among the *‘ulama* (scholars) “is a good >> affair”. >> >> (3) Acknowledgement of the schools of Islamic jurisprudence (*Mathahib*) >> within Islam means adhering to a fundamental methodology in the issuance of >> *fatwa*s: no one may issue a *fatwa*without the requisite personal >> qualifications which each school of Islamic jurisprudence determines [for >> its own adherents]. No one may issue a *fatwa* without adhering to the >> methodology of the schools of Islamic jurisprudence. No one may claim to do >> unlimited *Ijtihad* and create a new school of Islamic jurisprudence or >> to issue unacceptable *fatwa*s that take Muslims out of the principles >> and certainties of the *Shari`ah* and what has been established in >> respect of its schools of jurisprudence. >> The Three Points of The Amman Message V.2 >> <http://ammanmessage.com/index.php?option=com_content&task=view&id=90&Itemid=74> >> >> 2015-12-17 23:15 GMT-05:00 Fitrianto <fitr.tanju...@gmail.com>: >> >>> Syiah Ja'fari dan Syiah Zaidi adalah 2 mazhab yang diakui keislamannya >>> oleh para ulama sejak dahulu dan diperkuat lagi oleh risalah Amman 2005. >>> >>> Wassalam >>> Fitr >>> >>> Sent from my iPad >>> >>> On Dec 17, 2015, at 8:56 PM, muhammad syahreza < >>> muhammadsyahr...@gmail.com> wrote: >>> >>> Assalamu'alaikum wr.wb. Da Ronal >>> >>> >>> :-) Oke lah da.. ambo galak pulo mungkin uda manyimpulkan ambo masuak >>> kelompok Syiah.. >>> >>> >>> Salam >>> >>> Reza >>> >>> >> -- >> . >> * Posting yg berasal dari Palanta RantauNet, dipublikasikan di tempat >> lain wajib mencantumkan sumber: ~dari Palanta R@ntauNet~ >> * Isi email, menjadi tanggung jawab pengirim email. >> =========================================================== >> UNTUK DIPERHATIKAN, yang melanggar akan dimoderasi: >> * DILARANG: >> 1. Email besar dari 200KB; >> 2. Email attachment, tawarkan & kirim melalui jalur pribadi; >> 3. 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