"Goods are not only economic commodities. but vehicles and instruments 
for realities of another order, such as power, influence, sympathy, status 
and emotion, and the skilful game of exchange ... consists in a complex
totality of conscious and unconscious manaeuvers in order to gain
security and to guard oneself against risks brought about by alliances
and rivalries." Pierre Bourdieu.


Should First Peoples be paying a GST for bush tucker which they themselves 
collect?  Could it come to this?

What if we also take the view that the foods of First Peoples are not
merely foods but also constitute a sacramental link between themselves and
their living countries? Should a GST be paid when Christians receive a
'free' meal of the sacrament? 

There is something fundamentally wrong with this idea.

There are some very real paradoxes and contradictions which run through
all forms of social life, and especially so in the case of Western
nation-states.

I raise the question of First Peoples paying a GST on 'raw food' collected 
from their countries not so much in its own right. That would be worthy of
debate in comparison with others who collect mushrooms, catch fish and 
shoot rabbits and farmers who kill their own meat.

No doubt this level of debate has already taken place in other countries
with the introduction of their GST's.  No doubt the question of the rights
of indigenous peoples in those countries  has also been debated and that we
could learn from those debates.

But the reason i raise the question is as an effort to find where we draw
a line on what we feel should be subject to a GST  type of
taxation � by seeking out something in the unconscious which underlies our
Western culture. 

And ask "Where do we draw the line?"

WHERE DO WE DRAW THE LINE?

My gut feeling is no GST on 'raw' food. This gut feeling is something
which i will rationalise (see below) but which i intuit comes from a deeper
source than conscious reasoning. I can express it by saying that taxation
is part of culture (not nature) and that the cosmos in which i consider 
well-tempered is one in which not everything is subject to culture. It is 
no coincidence, i feel, that hell is pictured as an overcooked world. Or a
world in which every breath is taxed, every drink of water.

The juicy bits of life are outside of the legitimate reach of our cultural
masters. We object when the state interferes in that space reserved by the
social contract for properly domesticated sex - the bedroom - for example.
When 'culture' extends too far into 'nature' it is time for us to cry foul 
and to draw a line. 

Now is such a time.

Bruce

..


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