THE AGE
History dictates that we say sorry

MALCOM FRASER 
Friday 5 May 2000 

The removal of Aboriginal children from their families was one of the
most painful
acts in Australia's history, and the purpose for which that removal took
place was not
an honorable one. There have been attempts to say that the removal of
children from
their families was for the same basic reasons as happens in today's
world - if parents
are patently unable to look after their children for one reason or
another. But we
know that's by no means the full truth.

That might have been true in some cases, but in so many cases - as the
Bringing
Them Home report repeatedly documents - it was not true, and there were
other
purposes that were not honorable and I find, as a non-indigenous
Australian, painful
to accept ever happened. And they happened across many generations.

One of the hardest things for non-indigenous Australians to understand,
especially the
older generation, is that the history - if we were taught any history
about early
settlement days in the early centuries in this country - was not
particularly accurate.
The history we were taught, that we were led to believe, is not what
happened.

It's very hard to understand that the realities were in almost total
contrast to what
people were told. So people of my generation have to turn around and
say, "All right,
we believe this was the early history of the settlement of Australia,
but it wasn't like
that, it was quite different."

Now for a lot of people that change, to jump back from one view, the old
view of
Australia, to what is the reality of Australia, is very difficult.
Therefore, it is
enormously important for those who are in a position to influence
opinions to advise
Australians as to what has happened, and what ought to happen now as a
consequence. 

We need a much greater national determination to address past wrongs
and,
symbolically, the most important element of that may be to address past
wrongs in
relation to the stolen generation. If these aspects could be redressed,
it would
obviously represent a giant step towards full reconciliation.

In speaking directly to non-indigenous Australians, it's important to
understand that it
is not just material matters - housing, jobs, education - that are
important. Important
as they are, there are also matters of the heart and matters of the
spirit. We have to
understand that unless these are addressed, full reconciliation will
never be achieved.
Clearly in relation to such matters, a full apology is very significant.

What is being asked for here is not something unique, not something that
has not
occurred in other places.

We also need to understand that saying sorry for something does not
imply guilt. It
says something happened that should not have happened, and we're sorry
it
happened. When my mother died a lot of people told me they were very
sorry she
had died. But that doesn't mean they were responsible for it. They were
expressing an
attitude of mind that I found comforting because they were her friends.

An apology does not imply guilt. It implies a recognition that an
injustice occurred. It
also implies we have a will and a determination to try to do something
about the fact
that many people suffered as a result of that injustice.

Malcolm Fraser was Prime Minister from 1975 to 1983 and is co-patron of
the
Journey of Healing. These are edited extracts of his comments yesterday
at a media
briefing on plans for this year's journey.

-- 
_________________________________
Truth is a pathless land. --- Krishnamurti
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