----- Original Message -----
From: "Trudy Bray" <[EMAIL PROTECTED]>
To: "news-clip" <[EMAIL PROTECTED]>
Sent: Thursday, September 14, 2000 9:36 PM
Subject: The Guardian (UK): Divided we fall


> The Guardian (UK)
> http://www.guardianunlimited.co.uk/sydney/story/0,7369,367879,00.html
>
> Divided we fall

Never a truer word---- and the miners, graziers and others who profit most
from the continued dispossession of Aboriginal people are laughing all the
way to the bank---- of the politicians, if my life depended on picking  who
was laughing the loudest, I'd have to go for Howard.

 Laurie

Laurie and Desley Forde
Email.   [EMAIL PROTECTED]

Without a treaty, which spells out the obligations and rights of both
parties, there can be no Reconciliation in Australia----Geoff Clark.


-------------
>
> The Olympics give Australia's
> aborigines the chance to bring
> their plight to the world's
> attention - but internal
> wrangling has already ruined
> one major protest. Patrick
> Barkham reports Special
> report: the Sydney Olympics
>
> Wednesday September 13, 2000
>
> Jenny Munro cut a lonely figure on the
> road leading out of Sydney airport on
> Sunday. A couple of camera crews
> loitered nearby, but the 1,500-strong
> human chain of demonstrators,
> protesting about the plight of
> Australia's aborigines to the athletes,
> tourists and journalists touching down
> for the Olympic Games, never showed
> up.
>
> The first major indigenous protest of
> the Games - and the only one to
> receive the official approval of the
> police - was a disastrous damp squib.
> The human chain of one, a dispirited
> Munro, was left trying to fix up another
> demonstration to coincide with the
> official opening of the Games on
> friday.
>
> Munro, who chairs the local aboriginal
> land council - the nearest thing to
> self-government for indigenous people
> - attributed the no-show to "the great
> Australian tradition of leaving
> everything to the last minute". But she
> also criticises the profusion of
> aboriginal "splinter groups" who add
> "to the confusion" surrounding
> indigenous rights demonstrations at
> the Olympics. And one of the chief
> sources of that confusion is Sydney's
> tent embassy, run by Munro's sister,
> Isobell Coe.
>
> Across the city from the site of the
> abortive airport protest lies Victoria
> Park, a slice of greenery with views
> down to Sydney's skyscrapers. Here, a
> group of aborigines headed by Coe
> have erected more than 100 tents.
>
> With her tent pitched near the
> ceremonial fire, Coe distances herself
> from other indigenous demonstrations.
> "We're not a part of the protests," she
> says. "We're a peacekeeping camp,
> calling for an end to the genocidal
> 212-year war by white Australians
> against indigenous people."
>
> There has never been one group of
> aborigines in Australia. More than
> 400,000 indigenous people in the
> country today belong to more than
> 600 traditional groups who roamed
> Australia before the first white prison
> ships arrived in 1788. The groups
> spoke more than 170 different
> languages and, despite the assault on
> their people by the white settlers, their
> historic diversity and divisions are just
> as pronounced today.
>
> Coe is trying to be inclusive. "The
> aboriginal tent embassy represents
> over 500 nations of Australia," she
> says. She is organising a rally at the
> camp on Friday to raise awareness of
> aboriginal rights. At the same time her
> sister is trying to galvanise support for
> an aboriginal march from another city
> park past government offices in
> central Sydney.
>
> Meanwhile, Trevor Close, the
> aborigine organiser of Protest 2000,
> has appealed for people to abandon
> the tent embassy and "come and
> camp with us" at Bicentennial Park.
> "Victoria Park, where the aboriginal
> tent embassy presently is, will not be
> large enough to cope with the number
> of people who are entering Sydney
> daily and are keen to be involved in
> Protest 2000," he says. A fourth group
> is inviting people to a rally at another
> park, also near Homebush.
>
> Police have warned that protesters
> face arrest if they take action near the
> Olympic Park during the opening
> ceremony. While none of the rallies
> has police approval, the authorities
> could hardly have hoped for a better
> way to dissipate aborigine anger than
> the protesters organising their own
> dispersal across the parks of Sydney.
>
> Munro accuses her sister and the
> other groups of breaking traditional
> law in organising their rallies. "Those
> other protest groups have not sought
> the consent of the local community in
> anything they've done. These people
> just talk about aboriginal law but don't
> practise it."
>
> Coe gives her sister short shrift.
> "Jenny is speaking out of turn and
> under our aboriginal law me being
> older than her means I've got the right
> to have a say before she does. But
> this is a lot bigger than personalities.
> It's about all of us and that's why we're
> talking about aboriginal sovereignty,
> which means all of us. Not just a select
> few, or the ones who are paid, or the
> ones who are on big ego trips."
>
> The sisters, the hundreds of different
> aboriginal clans, and protest and
> political groups agree on what they
> want to say while the spotlight is on
> Sydney. They are united in their
> condemnation of the Australian
> government's record on indigenous
> issues and particularly the stance
> taken by Australian prime minister
> John Howard, who has steadfastly
> refused to apologise for the white
> settlers' treatment of the aborigines.
>
> "They are trying to decriminalise
> human rights abuses in this country,"
> says Munro. "They want to be the
> champions of East Timor and they
> don't want anybody to see what
> happens in their own backyard. That's
> hypocrisy if you ask me."
>
> At least on this Coe agrees. "We're
> not against the Olympic Games but
> what we are against is Australia
> getting the Olympic Games because of
> China's human rights record. We say:
> 'What about Australia's?'"
>
> By demonstrating, and telling the
> watching world about how aborigines
> live shorter lives and spend more of it
> in prison or on the dole, the different
> protesters all hope the international
> community will intervene. "We've tried
> for a very long time to change the laws
> from within Australia," says Munro.
> "The international avenue is our last
> resort. If the world doesn't see merit in
> our argument for justice, they
> condemn us to more generations of
> oppression in this country."
>
> Tent embassy activist Fred Reynolds
> is a picture of those generations of
> oppression. Sitting smoking by the
> embassy's communal kitchen tent, he
> is 41 but looks 20 years older.
> Statistically, his one-year-old son
> Tyson is expected to die 18 years
> before his white male peers. Now an
> elder, Reynolds says he is "trying to
> get my life together" after years in
> foster homes and prison.
>
> "I've got a lot of respect for Auntie
> Jenny Munro and Auntie Isobell, but
> it's the organisation in general... The
> aboriginal organisations are very
> jealous. They fight among each other."
>
> Reynolds believes it is the way
> Australia's conservative government
> organises them. Rightwing critics
> divide and rule, pejoratively labelling
> the numerous welfare agencies the
> "aboriginal industry". Atsic, Australia's
> main indigenous body, is given A$1bn
> (�392m) a year to spend, largely on
> expensive programmes to reduce the
> number of indigenous people who are
> unemployed (currently 27%). But the
> structure institutionalises squabbling
> between different groups, turning
> aborigines against each other.
>
> "We are identical to the American
> Indians. They're our brothers and
> sisters, fighting the same struggle as
> we are," says Reynolds. "But they've
> got their sovereignty. They've got
> more people than us and they're more
> organised. My personal opinion is that
> is why we are where we are today. Our
> elder organisations are not working
> together as one. Jealousy is keeping
> us where we are at the moment. If it
> weren't for the jealousy in every
> organisation we'd be more advanced
> than we are today."
>
>
> *************************************************************************
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>
>

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