Could you please provide a full and complete factual description of the Code Pink conduct? I need to understand how it is analogous, in concrete, factual terms, with the behavior of the Phelps group.
-----Original Message----- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Esenberg, Richard Sent: Friday, November 02, 2007 9:20 AM To: Law & Religion issues for Law Academics Subject: RE: IIED and vagueness As others have suggested, I think it goes like this. It seems quite possible to suppose that military families will be offended by demonstrators, either, as with Code Pink, outside a military hospital (or, say at a military funeral), who suggest that their loved ones were wounded or killed in vain. Heck, we don't even have to speculate because news reports about those demonstrations reflected that families and servicemen were mightily offended. If you want to say that there ought to be some rule that requires some level of nastiness that may not have been present at the Code Pink demonstrations, it's not hard to imagine (there are ample real world examples) that the demonstrators referred to soldiers as "baby killers" or to those who sent them overseas as "war criminal." Incidentally, I would be interested in references to studies showing that violence and insult are not evenly distributed across the political spectrum. Rick Esenberg Marquette University School of Law ________________________________________ From: [EMAIL PROTECTED] [EMAIL PROTECTED] On Behalf Of Newsom Michael [EMAIL PROTECTED] Sent: Thursday, November 01, 2007 5:58 PM To: Law & Religion issues for Law Academics Subject: RE: IIED and vagueness Could you be a bit more specific about the factual context of the Code Pink demonstrations? How is it analogous to Westboro's conduct? -----Original Message----- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Esenberg, Richard Sent: Thursday, November 01, 2007 12:48 PM To: Law & Religion issues for Law Academics Subject: RE: IIED and vagueness Well, it certainly seems outrageous to me but I suspect that other reasonable people might regard the Code Pink demonstrations outside the Walter Reed Army Medical Center as, if not equally outrageous, at least comparable in their tendency to upset those who are presumably in a place in which there is some expectation of privacy and repose. (Don't we regard hospitals, like funerals, as places in which a certain decorum can be expected?) A standard that would potentially restrict such protests seems problematic and, again, it seems even more troubling to make it, as seems to have been done here, a jury question. Rick Esenberg Visiting Assistant Professor of Law Marquette University Law School Sensenbrenner Hall 1103 W. Wisconsin Avenue Milwaukee, Wisconsin 53201 (o) 414-288-6908 (m)414-213-3957 [EMAIL PROTECTED] -----Original Message----- From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Steven Jamar Sent: Thursday, November 01, 2007 11:17 AM To: Law & Religion issues for Law Academics Subject: Re: IIED and vagueness What makes it outrageous is not the content per se, but the content in the context. And doesn't the old workhorse, our erstwhile objective standard of "outrageous to a reasonable person", save it from unconstitutional vagueness? Steve On 11/1/07, Volokh, Eugene <[EMAIL PROTECTED]> wrote: > Isn't a restriction on "speech that is outrageous, and inflicts > severe emotional distress, where the speaker knows there's a high > probability that severe emotional distress will be inflicted" > unconstitutionally vague, suffering from all three of the Grayned > problems (risk of viewpoint discrimination in enforcement, difficulty of > telling when one is complying with the law, and resulting deterrent > effect)? "'Outrageousness' in the area of political and social > discourse has an inherent subjectiveness about it which would allow a > jury to impose liability on the basis of the jurors' tastes or views, or > perhaps on the basis of their dislike of a particular expression." (I > also think it's unconstitutionally even setting aside the vagueness, but > as in many instances the vagueness is such an important problem that it > makes it hard to do the rest of the constitutional analysis, since it's > so hard to tell just what speech the law will restrict, even if limited > to cases where plaintiffs are private figures.) > > Eugene -- Prof. Steven Jamar Howard University School of Law _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. _______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.
