Eugene:

 I am trying to figure out what would  be the "inappropriate" use of the Deli's 
sandwiches?  Is it feeding doctors who perform abortion?


Are you arguing that the pillow case maker can refuse to sell pillow cases to 
members of the KKK who use them for pillows?  That is, can your refuse to do 
business with people if you don't like them or like what they do for a living?  
So, if the product -- a sandwich -- is being used properly -- that is it is 
being eaten, then how could it possibly be used inappropriately?


Or, are you that the Deli owner can refuse to sell to the clinic because the 
clinic does things the owner does not like?  So, he won't sell to the clinic 
because he does not think doctors who work there should eat food?


And the KKK owner of a clothing store will not sell to blacks or Jews or 
Catholics (and many more groups) because he does not think those people should 
ever be seen in public so they don't need clothing?


Your widget maker simply would not compete for the military contract.  No one 
forces him to do so.


At the end of this post you migrate from illegitimate use, to illegitimate 
user.  That is, you don't want your product being sold in a South Africa 
because you are opposed to the regime.  So you won't sell to a 2nd party, who 
sells it to 3rd party, who sells it to South Africa?


Assuming this is a retail business, then I am guessing you would say that a 
racist who believes that blacks are inferior and made to be slaves of whites, 
it would be ok for that person to refuse to sell retain good to blacks?  It is 
worth noting that most southern ministers believed that in the 19th century and 
I have had some students tell me they have heard similar things i their 
churches.  So, we have a "racist" church.  Are you arguing the member of that 
church can refuse to seat a black at his restaurant, refuse to serve and 
interracial couple, or refuse to rent a room to a black?





*************************************************
Paul Finkelman
Senior Fellow
Penn Program on Democracy, Citizenship, and Constitutionalism
University of Pennsylvania
and
Scholar-in-Residence
National Constitution Center
Philadelphia, Pennsylvania

518-439-7296 (p)
518-605-0296 (c)

paul.finkel...@albanylaw.edu<mailto:paul.finkel...@albanylaw.edu>
www.paulfinkelman.com<http://www.paulfinkelman.com/>
*************************************************



________________________________
From: religionlaw-boun...@lists.ucla.edu <religionlaw-boun...@lists.ucla.edu> 
on behalf of Volokh, Eugene <vol...@law.ucla.edu>
Sent: Thursday, August 13, 2015 7:51 PM
To: Law & Religion issues for Law Academics
Subject: RE: Colorado Cakeshop decision


               Sure, why not?  Say a grape grower refuses to sell to 
winemakers, or a pacifist widget maker refuses to sell to military contractors, 
or a restaurant refuses to deliver to abortion clinics?  See Rasmussen v. Glass 
(Minn. Ct. App. 1993), 
https://scholar.google.com/scholar_case?case=648897692635049631, which holds 
that, even if a city ordinance banning discrimination based on “creed” required 
restaurants to deliver to abortion clinics, there had to be a religious 
exemption from such an ordinance.  “Under the provisions of the Minneapolis 
ordinance, relator Glass [owner of the Beach Club Deli] has two choices. He can 
either associate with an entity that engages in conduct which he finds to be 
morally offensive [delivering to abortion clinics], thus compromising his 
conscience, or he can refuse and be found guilty of discrimination and fined.”



               Now these have to do with objections to sales to businesses, not 
sales to individuals – but I can’t see why they would be different for RFRA / 
state Free Exercise Clause purposes.  As to how the information would be 
obtained, I take it that many a business wouldn’t work very hard to investigate 
the matter, but when it learned that its products were used by a customer in 
ways it disapproved of, might stop selling them to that customer.



               Isn’t that how many of us would act if we were businesspeople, 
and we learned that some of our customers were using our products in ways we 
strongly disapproved of?  Want to buy our pillowcases?  Go right ahead.  Oh, 
wait, you’re the KKK and you want to use them for your hoods; sorry, your 
business isn’t welcome here.  Same if you learn your customers are using your 
products to kill animals (if you object to that), resell them to South Africa 
(if you objected to that back in the 1980s), and so on.  Some people take a 
“Hey, the product is out of our hands, none of our business” attitude, which I 
think is just fine.  But other people care more about the behavior of their 
customers (and for that matter of their suppliers) – indeed, many who praise 
“corporate social responsibility” support that general approach.  And when the 
business feels a religious objection in such a situation, any existing 
religious exemption regime would be implicated, wouldn’t it be?



               Eugene



From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Levinson, Sanford V
Sent: Thursday, August 13, 2015 7:20 PM
To: Law & Religion issues for Law Academics
Subject: Re: Colorado Cakeshop decision



A non-rhetorical question:  is there any model that would justify refusing to 
sell an in embellished product--say a cupcake--to someone whose potential 
use--at a same sex wedding, at a tryst with one's heterosexual lover, or 
whatever--you disapproved of on religious grounds?  An obvious question, of 
course, is how such information would be obtained. Could a sign indicate the 
exclusive list of cupcake-eligible customers and include, in addition to 
payment and appropriate demeanor, "adherence to the baker's views of sexual 
propriety"?



Sandy

Sent from my iPhone

On Aug 13, 2015, at 4:27 PM, Volokh, Eugene 
<vol...@law.ucla.edu<mailto:vol...@law.ucla.edu>> wrote:

               I should add that it also concludes that the Colorado 
Constitution’s religious freedom guarantee follows the Smith model rather than 
the Sherbert/Yoder model, something that was less clear before.



               Eugene



From: 
religionlaw-boun...@lists.ucla.edu<mailto:religionlaw-boun...@lists.ucla.edu> 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Marty Lederman
Sent: Thursday, August 13, 2015 5:06 PM
To: Law & Religion issues for Law Academics
Subject: Colorado Cakeshop decision



https://www.courts.state.co.us/Courts/Court_of_Appeals/Opinion/2015/14CA1351-PD.pdf



Fairly straightforward.  Rejects free speech and free exercise claims.  (The 
case does not involve a refusal to bake a cake displaying any particular 
"content" -- the bakery refused to bake any cake for a same-sex wedding.)

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