And, of course, not all of the parties in the combined cases are Catholic. 
Having once worked at Geneva College, I will say with confidence that Reformed 
Presbyterians don’t care a bit what the Pope thinks.

Brad

Bradley P. Jacob<http://www.regent.edu/acad/schlaw/faculty_staff/jacob.cfm>
Associate Professor
Regent University School of Law
t. 757.352.4523; f. 757.352.4571
brad...@regent.edu<mailto:brad...@regent.edu>
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From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of K Chen
Sent: Thursday, February 18, 2016 3:26 PM
To: Law & Religion issues for Law Academics
Subject: RE: Zubik and Pope Francis on Contraception


It might put them in an awkward position having to disagree with the Pope, but 
Catholic doctrine has room for them to interpret and even dissent. The court 
(should) be quite uninterested in sorting that out for any legal purpose.

-Kevin Chen, Esq.
On Feb 18, 2016 3:13 PM, "Tessa Dysart" 
<tdys...@regent.edu<mailto:tdys...@regent.edu>> wrote:
Under Thomas v. Review Board I would think it wouldn’t matter if the Priests 
for Life disagreed.

From: 
religionlaw-boun...@lists.ucla.edu<mailto:religionlaw-boun...@lists.ucla.edu> 
[mailto:religionlaw-boun...@lists.ucla.edu<mailto:religionlaw-boun...@lists.ucla.edu>]
 On Behalf Of Friedman, Howard M.
Sent: Thursday, February 18, 2016 3:00 PM
To: Law & Religion issues for Law Academics
Subject: Zubik and Pope Francis on Contraception

News reports say that Pope Francis at a new conference in Mexico said that 
contraceptives may be used in the case of mothers who may be trying not to get 
pregnant because of the Zika virus.  He is quoted as saying that "avoiding 
pregnancy is not an absolute evil."  Should this affect the Court's view of the 
complicity-substantial burden argument in Zubik and the other cases being 
reviewed along with it.  for example, the Priests For Life cert petition 
asserted:

"The Gospel of Life is an expression of the Catholic Church’s position and 
central teaching regarding the value and inviolability of human life. 
Contraception, sterilization, and abortifacients are contrary to this teaching, 
and their use can never be approved, endorsed, facilitated, promoted, or 
supported in any way."

Or are the Pope's views on this irrelevant to the substantial burden argument 
if Priests for Life disagree with those views?

Howard Friedman


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