http://www.guardian.co.uk/attackonlondon/comment/story/0,16141,152899
7,00.html

Our leaders must speak up 

Failure to oppose the official line creates extremists 

Salma Yaqoob 
Friday July 15, 2005
The Guardian 

When Tony Blair describes the London bombings as a perversion of 
Islam, I agree. The shoddy theology that endorses the killing of 
innocent people must be challenged. The chilling calculation peddled 
by some fanatics legitimises innocent deaths as collateral damage 
for the higher cause of shattering the complacency of western 
governments and getting western troops out of Muslim lands. To 
sacrifice your life, on the battlefield or in a suicide bombing, is 
to achieve the high status of martyr. And the innocent people killed 
will go to heaven anyway, so their suffering and that of their loved 
ones is worth the political aim. 

Clearly this is a convoluted equation, but one we must pay attention 
to if we are to get to grips with the threat that faces all of us in 
Britain today. What is regrettable is that the more simplistic 
version offered by Tony Blair is setting the parameters of debate. 
According to him the "perversion of Islam" driving a minority of 
Muslims boils down to this: hatred of the western way of life and 
freedom means that Muslims (wherever they live) should kill and bomb 
people to force them to be Islamic. 
This formulation ensures that any contextualisation will remain 
absent. The suffocating consensus already achieved may well protect 
Blair (how can he permit any linkage to the Middle East without 
implying his own guilt) - but it does not protect ordinary British 
people. 

Moreover, as British Muslims we must brace ourselves for a backlash -
 coming not from ordinary people, but from the need of politicians 
to deflect attention from their own role in this tragedy. 

Because what is undeniable is that the shoddy theology - no matter 
how "unIslamic" and easily condemned by most Muslims - is driven by 
political injustices. It is the boiling anger and hurt that is 
shaping the interpretation of religious texts into such grotesque 
distortions. Such extreme interpretations exist only in specific 
political circumstances - they certainly do not predate them, and 
the religious/political equation breaks down if there is no 
injustice to drive it. 

This leaves British Muslims in a very difficult place. To bring in 
these wider questions requires them to dissent from the government 
line. This is difficult for them, keen as they are to avoid further 
marginalisation. However, if Muslim leaders succumb to the pres sure 
of censorship and fail to visibly oppose the government on certain 
foreign policy issues, the gap between the leaders and those they 
seek to represent and influence will widen, increasing the 
possibility of more dangerous routes being adopted by the 
disillusioned. 

This cycle of violence has to be broken. By confining analysis to 
simple religious terms, however, politicians are asking the 
impossible of our security services as well as Muslim leaders. No 
number of sniffer dogs or sermons denouncing the use of violence 
against innocents can detect and remove the pain and anger that 
drives extremists to their terrible acts. The truth is that shoddy 
theology does not exist without a dodgy foreign policy. 








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