19/12/2007

http://www.signandsight.com/features/1624.html

 

The Gypsies – a Romanian problem

Romanians kicked up a mighty fuss about being discriminated against by the
Italians but it's the pot calling the kettle black, writes Mircea Cartarescu

 

[Preambul]

The European Council's recent recommendation to use the term "Roma" in place
of "Gypsy" has not been widely adopted in Romania. As Mircea Cartarescu by
no means uses the latter term in a pejorative sense – on the contrary
rehabilitating it, so to speak – it has been retained here.

People make it easy for themselves by blaming the Gypsies for Romania's bad
image in the world, eternally bewailing the fact that people abroad are
unable to distinguish Romanians (all honourable, peaceful, diligent
citizens, blessed with the virtues of their forefathers) from the gypsies,
this "surrogate folk," as our stupid, racist jokes will have them. In fact
the Gypsy problem in Romania results from Romania's policy towards the
Gypsies, and not from the "inferiority of their race."

 

[Articol]

Perhaps one should recall from time to time the historical roots of the
problem. The Romanians in Wallachia and Moldavia – alone in Europe – made
the Gypsies their slaves, binding them to the soil. Torn from their nomadic
way of life, the Gypsies were forced to put down roots on the land of their
masters. Like the black slaves in America, free people were turned into
workhorses – albeit rational ones.

 

For centuries they could be bought and sold. Families were torn apart,
children separated from their mothers, women from their menfolk. Young women
were regularly raped by their masters, and the so-called 'crow-scum' was the
target of widespread contempt and discrimination. One voivode, or provincial
governor, would have them climb trees then shoot them down with arrows.
Hunting crows, he called it. Tied to localities and kept like animals, the
Gypsies in the Romanian principalities multiplied faster than anywhere else
in Europe. So we created the Gypsy problem ourselves.

 

This is our historical responsibility. Forced to become sedentary and till
the soil, the Gypsies forgot their traditional occupations. They were now no
longer boiler makers, goldsmiths, minstrels, bear trainers, silversmiths,
etc. Like all slaves they became lazy, indolent farm labourers. How can
someone who doesn't work for himself be industrious? Someone who – whether
he works or not – is always dealt the same blows?

 

With time the gypsies became an amorphous, dissolute mass with no more than
a vague notion of their former freedom. They became cowardly, garrulous,
drunken and quarrelsome, filled with vice and infirmity. This is the eternal
lot of all slaves throughout the world. The hot-blooded youths rebelled
against this state of things, stealing horses, robbing, counterfeiting,
raping and murdering. The young Romanian serfs acted no differently: they
joined the Hajduci and became highwaymen.

 

Paradoxically, we gave these ancient inhabitants the coup de grace in
granting them their freedom. In the wake of 1848, enthusiasm gripped the
new, pro-Western Romanian elite. Not for the first time, philanthropy paved
the way for horrendous catastrophe. Assembled before the estates of hundreds
of enlightened boyars, the Gypsy slaves were told: "Brothers, you are free!
Go where your feet take you."

 

This "slave liberation," without the slightest logistical or psychological
preparation, wreaked unthinkable havoc. Hundreds of thousands of Gypsies
were suddenly free to die of hunger. With no money, clothing or livelihood,
without a belief or a culture – with nothing but their naked humanity, they
soon populated the prisons en masse. No one knows how many perished at the
time from so much freedom, or how many have died until today as a result.

 

We never stop bad-mouthing the Gypsies – but what would we do in their
place? What is it like to be born a Gypsy, and to live as a Gypsy amidst a
people filled with nothing but hatred and disdain? Let's assume you manage
to get over the cultural handicap of being born into a wretched milieu, of
your father emptying the toilets, your mother cleaning the stairs and your
brothers sitting in jail, of lice being discovered in your hair and you
being isolated from the other children who laugh at you because none of the
pupils in the school primer is as dark-skinned as you. Let's assume as a
mature person you become an honest worker like everyone else.

 

Will anyone ever address you as anything but "Hey you, Gypsy"? Will people
not eternally say "Once a Gypsy, always a Gypsy" at the slightest
provocation? Will anyone ever employ you on the same terms as a Romanian?
Will anyone put the slightest trust in you? Through an inhuman effort you
manage to avoid the quagmire and become an intellectual. Will anyone ever
see you as anything other than a "stinking Gypsy"? You're an engineer, as
singer, a doctor: will the foreign minister not exile you to the Egyptian
desert? And then: how to avoid going crazy, how to break free of the vicious
circle that holds us captive: I hate myself because I'm evil, and I'm evil
because I hate myself?

 

We're appalled when other countries see us as a nation of criminals, but we
see the Gypsies in exactly the same light. And in doing so we compel them to
behave accordingly. With our racist attitude toward them, and the inaction
of the state, the Church and the institutions in this matter which – and I
would like to stress this point – is of concern to all Romanians and not
just to Gypsies, we prolong the drama. We keep misery and delinquency on
their side, hatred and disdain on ours, and remain trapped over the
centuries in the same vicious circle. And our sluggishness has its price, as
the unfortunate incident in Rome only goes to show.

 

*

 

Mircea Cartarescu, born in Bucharest in 1956, is the best-known contemporary
Romanian author. Read our feature "Bucharest in a trance"
[http://www.signandsight.com/features/1596.html] on Cartarescu and his
magnum opus "Die Wissenden" (the knowing).

 

The article originally appeared in German in the Neue Zürcher Zeitung on
November 29, 2007.
http://www.nzz.ch/nachrichten/kultur/aktuell/die_zigeuner__ein_rumaenisches_
problem_1.591354.html?printview=true

 

Translation: lp.

 

Posted by John Byrde

 

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