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18 Februarie - 28 Aprilie, 2010

COMRADES OF TIME
Expozitie

DESCHIDERE OFICIALA 18 February, 19.00

Participanti: Zbynek Baladran (CZ), Grigor Khachatryan (AM), Anna Molska (PL), 
Ioana Nemes (RO), Skart (SRB), Clemens von Wedemeyer (DE)

Curator: Joanna Sokołowska

“A fi con-temporan nu inseamna neaparat a fi prezent, a te afla aici si acum; 
inseamna sa fii mai degraba “alaturi de timp” decat “in timp”. In germana 
“con-temporan” se spune “zeitgenössisch”. Cum Genosse inseamna “tovaras“, 
con-temporan – zeitgenössisch – poate fi tradus prin “tovaras al timpului”, cel 
care colaboreaza cu timpul si il ajuta atunci cand are probleme, cand intampina 
greutati.” Boris Groys 

De ce devin artistii contemporani niste „tovarasi ai timpului” atat de activi 
si intervin asupra lui in asemenea moduri, incat il incadreaza in 
metanaratiunile istorice implicite în spaţiile sociale contemporane? Expoziţia 
asociază întrebarea de mai sus cu practicile artistice care implică dileme puse 
de reprezentarea, rememorarea şi actualizarea trecutului din perspectiva 
proiectelor modernitatii socialiste si comuniste. In lucrarile artistilor pot 
fi detectate doua moduri de gandire principale si interconectate. Pe de o parte 
avem o reflectie asupra posibilelor sensuri ale straturilor istorice prezente 
in arhitectura si in alte forme de organizare a vietii, ce investigheaza in 
particular modul in care istoria este transmisa si mediatizata. Astfel, aici 
centrul de interes il reprezinta conditiile contemporane de producere a 
experientei trecutului. Pe de alta parte se pune un accent puternic pe 
meditatia asupra aspectului emancipator al modernităţii ca proiect neterminat. 
Din aceasta perspectiva există o nevoie urgenta de evaluare a potentialului 
actual al modernitatii si, concomitent, de analiza critica a erorilor sale.

Proiectele ideologice moderniste pot fi observate cu o intensitate speciala in 
procesul de constructie si in actiunile de distrugere si reconstructie legate 
inexorabil de scrierea istoriei si de un control asupra memoriei. „Naratiunea 
si constructia”, noteaza Ricoeur „creeaza un gen similar de imprimare: una in 
longevitatea timpului, cealalta in trainicia materialelor. Fiecare noua cladire 
se inscrie in spatiul urban ca o naratiune intr-un cadru intertextual”. 
Distrugerea poate sterge sau suspenda in timp istorii vechi, anuntand astfel 
declansarea unor noi naratiuni. Procesul de producere si reproducere a 
spatiului social in care functioneaza structura, arhitectura si forma urbana in 
evolutie constituie o provocare interesanta pentru artisti, in masura in care 
acestia il interpreteaza ca pe un palimpsest compus nu doar din straturi 
spectaculare, vizibile si materiale, spatio-temporale, ci si dintr-o 
multitudine de straturi invizibile si imateriale asezate unul peste celalalt. 
Artistii nu sunt interesati atat de dezvaluirea si prezentarea unui text care 
s-ar putea sa fi existat odata, ci de codarea sau reactivarea lui, expunandu-l 
contextului actual in care el ar putea reaparea. Aceasta e situatia in care 
artistii devin tovarasi activi ai timpului, caci combina fara restrictii cadre 
recunoscute din descrierile istorice si inventeaza noi traiectorii pentru 
evenimentele trecutului. Fiind interesati de caracterul complex al dorintei de 
a captura trecutul, realizeaza transformari in sensurile alocate acestuia, 
utilizand, de exemplu, metoda repetitiei sau a remake-urilor. De fapt repetitia 
este de fiecare data o actualizare recenta a conditiilor de productie ce apar 
la o noua prelucrare a trecutului.

Explorarea in spatiul social contemporan a ramasitelor unei utopii pierdute, 
demers prezent in lucrarile lui Clemens von Wedemeyer (“Silberhöhe”, “Die 
Siedlung”), Zbyněk Baladrán (“Glossary”, “Socio-fiction II”) si Grigor 
Khachatryan (“Churches”), este legata de problema transmiterii actului de 
imaginare si reamintire a lor cu ajutorul diverselor imagini si a feluritelor 
tehnologii utilizabile in domeniul culturii vizuale: filmele de fictiune, cele 
documentare si de televiziune. Analizand imaginile prin diverse moduri ale 
"reproductibiitatii lor tehnice" ei ajung la esenta imaterialului contemporan 
si aspectul afectiv al economiei ce genereaza in primul rand imagini si dorinte 
mediate. 

Problema potentialului contemporan de emancipare a ideilor revolutionare, a 
socialismului si comunismului, precum si rolul artei in transformarea 
societatii, sunt abordate si in lucrarile lui Škart (“Our Miracle”) si Anna 
Molska (“W=F*S (Work)”,  “P=W:t (Power)”) si Zbyněk Baladrán. Ce conditii 
declanseaza astazi insasi necesitatea de a pune astfel de intrebari? Sugestia 
artistilor ajunge chiar la esenta polemicii despre problema comunismului in 
istoria societatilor care l-au trait: sa fie eliminat complet sau sa fie tratat 
pur si simplu ca o eroare, o falie temporara in nazuinta universala spre 
capitalism? Aceasta amnezie, laolalta cu absenta unor noi orizonturi politice, 
a constituit unul dintre prezumtivii factori ce au facilitat dominatia 
paradigmei actuale, in care antagonismele sunt atenuate.
Forta sentimentelor negate poate conduce la fantezia reconstruirii traditiilor 
pierdute, anistorice, stabile si “autentice”, in sensul descris de Svetlana 
Boym prin sintagma “nostalgie restauratoare”, si la “intoarcerea reprimatului”. 
Škart si Anna Molska ne propun sa ne incheiem conturile cu trecutul 
intorcandu-ne la el si verificandu-i elementele in momentul actual.

Investigarea de catre artisti a modurilor de reamintire, uitare sau reactivare 
a ideilor revolute ale modernitatii socialiste, ale caror elemente inca mai 
contribuie la edificarea spatiilor in care traim, permite o reevaluare a 
potentialului contemporan al artei in raport cu noua economie existenta, cu 
formele de organizare a vietii si cu initierea unor experiente colective.

Publicatie: "Tovarasi ai timpului", cu texte de Joanna Sokolowska, Boris Groys, 
Juli Carson.
Publicatie editata de  PAVILION - journal of politics and culture, 
Engleza/Romana, 80 pagini, B/W, 13,5 x 18,5 cm, softcover, 7 EURO/19 RON.

This project is supported by POLISH INSTITUTE BUCHAREST.


Imagine: Grigor Khachatryan, Churches, 1997, video still, courtesy of the 
artist.


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18 February - 28 April, 2010

COMRADES OF TIME
Exhibition

OPENING 18 February, 19.00

Participants: Zbynek Baladran (CZ), Grigor Khachatryan (AM), Anna Molska (PL), 
Ioana Nemes (RO), Skart (SRB), Clemens von Wedemeyer (DE)

Curator: Joanna Sokołowska

“To be con-temporary (…) means to be “with time” rather than “in time.” 
“Con-temporary” in German is “zeitgenössisch.” As Genosse means “comrade,” to 
be con-temporary—zeitgenössisch—can thus be understood as being a “comrade of 
time”—as collaborating with time, helping time when it has problems, when it 
has difficulties.”  (Boris Groys)

Why do contemporary artists become such active “comrades of time” intervening 
in the ways in which time is framed by the historical meta-narratives implicit 
in contemporary social spaces? The exhibition relates this question to artistic 
practices that confront dilemmas posed by the representation, remembrance and 
actualisation of the past as far as it concerns projects of socialist and 
communist modernity. In the artists’ works, two principal interconnected modes 
of thought can be detected: on the one hand, a reflection on the possible 
meanings of the layers of history present in architecture and other forms of 
the organisation of life, in particular questioning the way history is mediated 
and medialised. Thus, the focus here is on the contemporary conditions of the 
production of the experience of the past. On the other hand, a strong emphasis 
is also placed on thinking about the emancipatory aspect of modernity as an 
unfinished project. From this perspective, the urgent need is to assess 
modernity’s present-day potential and at the same time critically examine its 
mistakes.

Modernist ideological projects can be seen with especial intensity in the 
construction process, in acts of destruction and rebuilding that are inexorably 
linked with the writing of history and a policing of memory. “Narrative and 
construction,” notes Ricoeur, “bring about a similar kind of inscription, the 
one in the endurance of time, the other in the enduringness of materials. Each 
new building is inscribed in urban space like a narrative within a setting of 
intertextuality”.  Destruction can erase or suspend old histories in time, and 
thus announce the inception of new narratives. The process of the production 
and reproduction of the social space in which the evolving urban fabric, 
architecture and design function forms an interesting challenge for artists, in 
as much as they interpret it as a palimpsest composed not just of spectacular, 
visible and physical temporo-spatial layers, but also of multiple invisible and 
immaterial strata piled on top of one another. Artists are not so much 
concerned with the uncovering and presentation of an erased text that may once 
have existed, but encode or reactivate it, exposing the current context in 
which it might emerge. It is here that artists are active comrades of time, 
mixing frames recognized from descriptions of history and inventing new 
trajectories for past events. Interested in the complex nature of the desire to 
grasp the past, they perform transformations on the senses ascribed to it, 
making use, for example, of the method of repetition or remakes. Repetition is 
in fact an actualization of the conditions of production that emerge from a 
reworking of the past.

The exploration of the traces of a lost utopia in contemporary social space 
that is present in the works of Clemens von Wedemeyer (“Silberhöhe”, “Die 
Siedlung”) , Zbyněk Baladrán (“Glossary”, “Socio-fiction II”)  and Grigor 
Khachatryan (“Churches”) is connected with a question as to the mediation of 
the imagining and remembering of them through the different images and various 
technologies operative in the field of visual culture:  fiction and documentary 
films, video and television. Probing images through different modes of their 
“technical reproducibility” they get to the very heart of the contemporary 
immaterial and  affective aspect of an economy that generates first and 
foremost mediated images and desires. 

The question of the contemporary emancipatory potential of revolutionary ideas, 
of socialism and communism, and the role of art in the transformation of 
society are taken up in the works of Škart (“Our Miracle”) Anna Molska (“W=F*S 
(Work)”,  “P=W:t (Power)”)  and Zbyněk Baladrán. What conditions produce the 
need to even ask such questions today?  The artists` suggestions can be seen 
within  the discussions of the problem of the erasing of communism from the 
history of the societies that experienced it, or the simple treating of it as a 
mistake, a temporary break in the universal striving towards capitalism. This 
amnesia and the lack of new political horizons was one of the factors supposed 
to facilitate the domination of the current paradigm in which antagonisms are 
subdued. The strength of negated sentiments can lead to the fantasy of 
reconstructing lost, a-historical, stable and “true” traditions in the sense 
described by Svetlana Boym as “restorative nostalgia” and to an explosive 
“return of the repressed.” The artists propose a working through of the past 
through returning to it and testing its elements today. 

Their work on modes of recalling, forgetting or reactivating the former ideas 
of socialist modernity, elements of which still contribute to the production of 
the spaces in which we live, enables a reassessment of the contemporary 
potential of art in relation to the new economy, to forms of organisation of 
life and to the initiation of collective experiences. (Extras from the 
publication "Comrades of Time")

Publication: "Comrades of Time", with texts by Joanna Sokolowska, Boris Groys, 
Juli Carson.
Published by PAVILION - journal of politics and culture, English/Romanian, 80 
pages, B/W, 13,5 x 18,5 cm, softcover, 7 EURO / 19 RON.

This project is supported by POLISH INSTITUTE BUCHAREST.


Image: Grigor Khachatryan, Churches, 1997, video still, courtesy of the artist.


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PAVILION UNICREDIT
center for contemporary art & culture

Sos. Nicolae Titulescu 1 (Piata Victoriei)
Bucharest  011131 Romania
T: + 4 031 103 4131
E: [email protected]
www.pavilionunicredit.ro

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PAVILION UNICREDIT este un centru pentru arta si cultura contemporana, un 
spatiu independent work-in-progress, spatiu de productie si cercetare a 
vizualului, a discursivului si a performativului. Este un spatiu al gandirii 
critice  care promoveaza o întelegere implicata socio-politic a artei si a 
institutiilor culturale.

PAVILION UNICREDIT is a center for contemporary art & culture, a 
work-in-progress independent space, a space for the production and research in 
the fields of audiovisual, discursive and performative. It is a space of the 
critical thinking, and it promotes an artistic perspective implying the social 
and political involvement of the art and of the cultural institutions.

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This is a project by PAVILION - journal for politics and culture. 
www.pavilionjournal.org

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PAVILION, BUCHAREST BIENNALE and PAVILION UNICREDIT are projects devised and 
founded by Razvan Ion and Eugen Radescu

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Supported by: UniCredit Tiriac Bank
Strategic partner: Pilsner Urquell
Partners: Center for Visual Introspection, Tanga Project, ADD, Paradis Garaj, 
laBomba, Romanian Cultural Institute, Austrian Cultural Forum, 
Media partners: Afterall, Framework, Radical Philosophy, Springerin, Radio 
Romania Cultural, 22, Alternativ.ro, Feeder.ro, 24Fun, Modernism.ro, Arhitectura
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Audio-visual partner: Sony

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