As usual, click on any of the below pictures to see the larger view or to save 
them to your computer..
 Today lets all go to Sri Lanka at the Golden cave of Dambulla.From all the 
pictures that I have been sending during this teerth yatra, I think this above 
picture has been the most amazing and blissful to my eyes.. I dont know if you 
noticed but in the above picture , do u see a shadow of someone doing namaskaar 
in front of the big statue of Lord Buddha and below it seems like the shadow of 
thie third eye.I mite be wrong but surely this picture is quite dear to me.
 Dambulla cave temple (also known as the Golden Temple of Dambulla) is a World 
Heritage Site (1991) in Sri Lanka, situated in the central part of the country. 
This site is situated 148 km east of Colombo and 72 km north of Kandy. It is 
the largest and best-preserved cave temple complex in Sri Lanka. The rock 
towers 160 m over the surrounding plains.There are more than 80 documented 
caves in the surrounding area. Major attractions are spread over 5 caves, which 
contain statues and paintings. These paintings and statues are related to Lord 
Buddha and his life. There are total of 153 Buddha statues, 3 statues of Sri 
Lankan kings and 4 statues of gods and goddesses. The latter include two 
statues of Hindu gods, the god Vishnu and the god Ganesh. The murals cover an 
area of 2,100 square meters. Depictions on the walls of the caves include the 
temptation by the demon Mara, and Buddha's first sermon
 The first cave is called Devaraja lena (lena in sinhalese meaning cave), or 
"Cave of the Divine King." An account of the founding of the monastery is 
recorded in a first-century Brahmi inscription over the entrance to the first 
cave. This cave is dominated by the 14-meter statue of the Buddha, hewn out of 
the rock. It has been repainted countless times in the course of its history, 
and probably received its last coat of paint in the 20th century. At his feet 
is Buddha's favorite pupil, Ananda; at his head, Vishnu, said to have used his 
divine powers to create the caves
 The Dambulla cave monastery is still functional and remains the best-preserved 
ancient edifice in Sri Lanka. This complex dates from the 3rd and 2nd centuries 
BC, when it was already established as one of the largest and most important 
monasteries. King Valagambahu is traditionally thought to have converted the 
caves into a temple in the 1st century BC.
 Exiled from Anuradhapura, he sought refuge here from South Indian usurpers for 
15 years. After reclaiming his capital, the King built a temple in thankful 
worship. Many other kings added to it later and by the 11th century, the caves 
had become a major religious centre and still are. King Nissanka Malla gilded 
the caves and added about 70 Buddha statues in 1190. During the 18th century, 
the caves were restored and painted by the Kandyan Kings.



In the second and largest cave, in addition to 16 standing and 40 seated 
statues of Buddha, are the gods Saman and Vishnu, which pilgrims often decorate 
with garlands, and finally statues of King Vattagamani, who honored the 
monastery in the first century B.C., and King Nissanka Malla, responsible in 
the 12th century for the gilding of 50 statues, as indicated by a stone 
inscription near the monastery entrance. This cave is accordingly called 
Maharaja lena, "Cave of the Great Kings." The Buddha statue hewn out of the 
rock on the left side of the room is escorted by wooden figures of the 
Bodhisattvas Maitreya and Avalokiteshvara or Natha. There is also a dagoba and 
a spring which drips its water, said to have healing powers, out of a crack in 
the ceiling. Valuable tempera paintings on the cave ceiling dating from the 
18th century depict scenes from Buddha's life, from the dream of Mahamaya to 
temptation by the demon Mara. Further pictures relate important events from the 
country's history.




 The third cave (called the New Great Temple) houses 67 Buddah statues in all, 
along with statues of King Kirti Sri Rajasinghe of Kandy, who had this former 
storeroom converted to its present state in the 18th Century.


 Within these shrine rooms is housed a collection of one hundred and fifty 
statues of the Buddhist Order and the country's history. These statues and 
paintings are representative of many epochs of Sinhala sculpture and Sinhala 
art. The Buddha statues are in varying sizes and attitudes - the largest is 15 
metres long. One cave has over 1,500 paintings of Buddha covering the ceiling.


The fourth and fifth caves are smaller; they date from a later period and are 
not of such high quality. A small Vishnu Devale between the first and second 
caves attracts many worshipers.
 May all these Shrines and all these statues of Buddha bless our lives with 
purity in our hearts and humbleness in our deeds.My heartfelt pranams to all of 
them.

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