My dear One! I received all the communication that you sent. I found in it the 
surging floods of your devotion and affection, with the undercurrents of doubts 
and anxiety. 

Let Me tell you that it is impossible to plumb the hearts and discover the 
nature of Jnanis [Wise men], Yogis, ascetics, saints, sages, and the like. 
People are endowed with a variety of characteristics and mental attitudes; so, 
each one judges according his own angle, talks and argues in the light of his 
own nature. But we have to stick to our own path, our own wisdom, and our own 
resolution, without getting affected by popular appraisal. As the proverb says, 
it is only the fruit-laden tree that receives the shower of stone from the 
passersby. 

The good always provoke the bad into calumny; the bad always provoke the good 
into doing more good; this is the nature of the world. One must be surprised if 
such things do not happen. 

People too have to be pitied rather than condemned. They do not know. They have 
no patience to judge right. They are too full of lust, anger, and conceit to 
see clearly and know fully. So, they write all sorts of things. If only they 
know, they would refrain from writing or talking like that. We too should not 
attach any value to such comments and take them to heart, as you seem to do. 
Truth will certainly triumph some day. Untruth can never win. Untruth might 
appear to over-power Truth, but its victory would fade away and Truth would 
establish itself. 

It is not the way of the great to swell when people offer worship and shrink 
when people cool off. As a matter of fact, no sacred text lays down rules to 
regulate the lives of the great, prescribing habits and attitudes they must 
adopt. They themselves know the path they must take. 

Their wisdom regulates and makes their acts holy. Self-reliance and beneficial 
activity - these two are their special marks. They may also be engaged in the 
promotion of the welfare of devotees and in giving them the fruits of their 
actions. Why should you be affected by doubt and worry, so long as I am 
adhering to these two? After all, praise and blame do not touch the Atma; they 
can touch only the outer frame. 

I have a Task: To foster all mankind, and ensure for all people lives full of 
Ananda. 

I have a Vow: To lead all who stray away from the straight path, again into 
goodness and save them. 

I am attached to a 'Work' that I love: To remove the suffering of the poor and 
grant them what they lack.

I have a 'reason to be proud': for, I rescue all who worship and adore me. 

I have a definition of 'devotion': I expect that those devoted to Me treat joy 
and grief, gain and loss, with equal fortitude. 

I will never give up those who attach themselves to Me. When I am thus engaged 
in My beneficial task, how can My Name be ever tarnished, as you apprehend? I 
would advise you not to heed to such absurd talk. Mahatmas do not acquire 
greatness through someone calling them so; they do not become small just 
because some calls them small. 

Only those low ones who revel in opium but claim to be unexcelled Yogis, only 
those who quote scriptural texts to justify their gourmandry and pride, only 
those who are dry-as-dust scholars exulting in their argumentative skill, are 
moved by praise and blame. 

You must have read the life-stories of Saints and Divine personages. In those 
books, you must have read also of horrible falsehood and heinous imputations 
cast against them. This is the lot of mahatmas, everywhere, and at all times. 
Why then do you take these things so much to heart? Have you not heard of dogs 
that howl at the stars? How long can they go on? Authenticity will soon win. 

I will not give up My Mission nor My determination. I SHALL carry them out. I 
treat with equanimity, the honour or dishonour that may result. Internally, I 
am totally unconcerned. I act, but solely in the outer world. If I talk and 
move about, it is entirely for the sake of the outer world, and for making the 
people realise the advent of Divinity. Other than this, I have no concern with 
anything. 

I do not belong to any place. I am not attached to any name. I have no 'Mine' 
or 'Thine'. I respond to whatever name you might use. I go wherever I am needed 
or called. 

For Me, the world is something afar and apart. I act and move only for the sake 
of Mankind. 

No one can comprehend My Glory, whosoever it may be, whatever be the method of 
enquiry, and no matter how long the attempt. 

You will yourself see the full Glory unfolding in the coming years. Devotees 
must have patience and forbearance. 

I am not concerned, nor am I anxious that these facts should be made known. I 
have no need to write these words. I wrote them because I felt that you will be 
pained if I do not reply. 
 
Thus, yours, Baba.

Source: http://www.radiosai.org/Journals/06NOV15/Message/message.htm

Om Sai Ram

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