Posted at 07:00:34 Hrs. IST on Feb 08, 2010 

      A big group of 690 devotees from Ooty, Nilgiris have come on a pilgrimage 
to Prasanthi Nilayam spanning over three days. The group comprising 350 ladies 
and 340 gents had an extra day stay when Bhagawan asked them to have their 
programme on the 7th evening, against the original plan of having the same 
staged on the 6th evening. 

      The Nilgiris, popularly known as the fairyland of Tamil Nadu is a 
marvellous natural wonder, an epitome of God’s creative craft in pristine 
perfection, where mother nature bejewels herself with exquisite repertoire of 
native boons. Passing through the times in several centuries, the Nilgiris, the 
blue mountains of Southern India has been going through rich cultural evolution 
from time to time, from the times of the Cheras and Cholas through to the times 
of Pandyas, to the Hoysalas, to British to the present day. 

      After the rare initiative taken up last year bringing spiritually 
elevated souls from the valleys of the blue mountains, this year the group had 
the folk art form, Therukoothu, Street play of Tamil Nadu to present to the 
Lord. 

      On the evening of 7th February 2010, devotees from Ooty, Tamil Nadu 
presented a folk dance drama “Sathyavan Savitri” from the epic Mahabharata. The 
folk art style of the artistes brought alive the hoary culture of Bharat. 
Bhagawan came for Darshan on this evening at 5.05 p.m. to the chant of the 
Vedas. After Bhagawan came to the dais of the Hall, the organisers sought 
Bhagawan’s blessings and presented the programme for the evening to Bhagawan. 
As is the tradition, the drama began with salutations to Lord Ganesh, the 
remover of obstacles. There was a cast dressed in the costume of Lord Ganesh, 
which made the presentation all the more realistic. 

      The inner meaning of the story of Sathyavan Savitri is that God protects 
those who lead a life of chastity following the path of truth. The story runs 
thus: The childless king of Madra, Ashwapati, lives ascetically for many years 
and offers oblations to Sun God Savitr. He wishes to have a son for his 
lineage. Finally, pleased by the prayers, God Savitr appears to him and grants 
him a boon: he will soon have a daughter. She is born and named Savitri in 
honour of the god. 

      Once Savitri reaches the marriageable age, she chooses as her husband 
Sathyavan, the son of blind king Dymatsena, who after he had lost everything 
including his kingdom lives in exile as a forest-dweller. 

      Sage Narada advises her father that Savitri had made a wrong choice of 
marrying Sathyavan as he was destined to die in a year. In response to her 
father’s pleas to choose a more suitable husband, Savitri refuses by saying 
that she will choose her husband only once. 

      Three days before the foreseen death of Sathyavan, Savitri wears the 
clothing of a hermit and takes a rigid vow of fasting and vigil. Her 
father-in-law tells her she has taken too harsh a regimen, but Savitri replies 
that she has taken an oath to perform these austerities, at which Dyumatsena 
offers his support. 

      The morning of Sathyavan’s death, Savitri taking the permission of her 
father-in-law accompanies her husband to the forest. While splitting wood, 
Sathyavan becomes weak and swoons to death. Lord Yama comes to claim the soul 
of Sathyavan. Savitri follows Yama as he carries the soul away. When he tries 
to convince her to turn back, she discourses on Dharma to Yama, praises Yama 
for his just rule and offers successive formulas of wisdom. Impressed by her 
speeches, Yama accedes to offer her any boon except the life of Sathyavan. She 
first asks for restoration of kingdom and eyesight for her father-in-law. Yama 
instantly grants the boon. Secondly, she asks for a son for her and Sathyavan. 
Yama agrees to grant even that boon. It is then that Savitri seizes the 
opportunity and tells Yama that it is you who have praised me as Pativrata (one 
of chastity). Now what am I to do? Unable to wriggle out of the tricky 
situation, Yama agrees to give back the life of Sathyavan. 

      Sathyavan awakens as though he has been in a deep sleep and returns to 
his parents along with his wife. Meanwhile Dyumatsena regains his eyesight. 
Since does not know of the happenings, Savitri narrates everything to her 
husband and parents-in-law. Joyfully the king and his entourage return to his 
kingdom. At this happy turn of events, the drama too concluded. 

      Bhagawan materialised a gold chain for the lead actor Savitri and also 
blessed the cast with a photograph session. Bhagawan also gave clothes to all 
the participants with His own hands. After distribution of Prasadam to the 
cast, Arati was offered to Bhagawan at 6.45 p.m. Thus, concluded the programme 
of the devotees from Nilgiris.        

      The group has been coming regularly for the past 5 to 6 years. Sai 
awareness programme is on aiming at having 108 bhajan mandalis during the 85th 
year of His Advent. The Sri Sathya Sai Seva Organisation, over the years, has 
been striving to bring the village heads of the Badaga community, main populace 
of the valley spreading over 600 villages, to Bhagawan as a part of the ongoing 
awareness programme.      


      sourced:
      http://www.sssbpt.org/Pages/Prasanthi_Nilayam/ooty07022010.html 



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