ॐ सांई राम

 5 Moral Evils... Kaam, Krodh, Lobh, Moh & Ahankaar


Kaam: refers to lust and illegitimate sex. It is one of the greatest evils that 
tempts people away from God. It makes an individual weak-willed and unreliable. 
Normal sexual relationship as a house-holder is not restricted in any way. But 
sex against the will of the partner is taboo, as it can cause unlimited sorrows.

Krodh: is anger and needs to be controlled. A person overcome by 'krodh' loses 
his balance of mind and becomes incapable of thinking. 'krodh' takes a person 
away from God as hatred has no place in any religious practice.

Lobh: means greed, a strong desire to possess what rightfully belongs to 
others. It makes an individual selfish and self-centred. It takes a person away 
from his religious and social duties. A person can become blind with greed if 
an effort to control the desire for unlimited possessions is not made.

Moh: refers to the strong attachment that an individual has to worldly 
possessions and relationships. It blurs the perspective of a human being and 
makes him narrow minded. It deviates a person from his moral duties and 
responsibilities and leads him towards a path of sin.

Ahankar: means false pride due to one's possessions, material wealth, 
intelligence or powers. It gives an individual a feeling that he is superior to 
others and therefore they are at a lower level than him. It leads to jealousy, 
feelings of enmity and restlessness amongst people.

8 VIRTUES TO COMBAT THE 5 EVILS 

Wisdom (gyan): is the complete knowledge of a set of religious principles. It 
can be achieved by hearing good, thinking good and doing good. A man of wisdom 
tries to achieve a high moral standard in his life and interaction with others. 
According to me, the first steps to wisdom is to consider oneself as an 
ignorant person who has to learn a lot in life.

Truthful Living (sat): This is more than 'truth'. It means living according to 
the way of God i.e. the thoughts should match the words that a person speaks 
and his actions should also match his words. Truthful living brings a person 
closer to God.

Justice (niaon): means freedom and equal opportunities for all. Respect for the 
rights of others and strict absence of attempts to exploit a fellow being.

Temperance (santokh): means self control which has to be developed through 
meditation and prayers. An individual has to banish evil thoughts from his mind 
by constantly repeating Gods name and reciting prayers. Torture to the body to 
develop self-control is not advocated in our religion.

Patience (dhiraj): implies a high level of tolerance and empathy for others. It 
requires control over ones ego and willingness to overlook another's weakness 
or mistakes. A person should be strong willed, but kind hearted.

Courage (himmat): means bravery i.e. absence of fear. It is the ability to 
stake ones life for ones convictions and for saving others from injustice or 
cruelty.

Humility (namarta): is a deliberate denial of pleasure at one's own praise and 
admiration. It means underplaying ones own strengths and respecting the 
abilities of others. It is the antidote to 'ahankar'.

Contentment (sabar): means refraining from worldly fears and submitting oneself 
to the will of God. The typical worldly fears can be fear of death, poverty, 
disrespect and defeat

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