Below is the Text of the letter written by Swami  to His brother on 25th May 
1947 revealing His Divinity and His Divine Mission :


To all who are devoted to me:


My dear one! I received the communication that you wrote and sent; I found in 
it the surging floods of your devotion and affection, with the undercurrents of 
doubts and anxiety. Let Me tell you that it is impossible to plumb the hearts 
and discover the natures of Jnanis, Yogis, ascetics, saints, sages and the 
like. People are endowed with
a variety of characteristics and mental attitudes; so, each one judges 
according to his own angle, talks and argues in the light of his own nature. 


But we have to stick to our own path, our own wisdom, our own resolution 
without getting affected by popular appraisal. As the proverb says, It is only 
the fruit laden tree that receives the shower of stones from passers by. The 
good always provoke the bad into calumny; the bad always provoke the good into 
derision. This is the nature of this world. One must be surprised if such 
things do not happen.


The people too have to be pitied, rather than condemned. They do not know. They 
have no patience to judge aright. They are too full of lust, anger and conceit 
to see clearly and know fully. So they write all manner of things. If they only 
knew, they would not talk or write like that. We, too, should not attach any 
value to such comments and take them to heart, as you seem to do. Truth will 
certainly triumph
some day. Untruth can never win. Untruth might appear to overpower Truth, but 
its victory will fade away and truth will establish itself.


It is not the way of the great to swell when people offer worship, and shrink 
when people scoff. As a matter of fact, no sacred text lays down rules to 
regulate the lives of the great, prescribing the habits and attitudes they must 
adopt. 


They themselves know the path they must tread; their wisdom regulates and makes 
their acts holy. Self-reliance, beneficial activity - these two are their 
special marks. They may also be engaged in the promotion of the welfare of 
devotees and in allotting them the fruits of their actions. Why should you be 
affected by doubt and worry, so long as I am adhering to these two? After all, 
the praise and blame of the populace do not touch the Atma, the reality; they 
can touch only the outer physical frame.


I have a 'Task': to foster all mankind and ensure for all of them lives full of 
Ananda. I have a 'Vow': to lead all who stray away from the straight path back 
again into goodness and save them. I am attached to a 'Work' that I love: to 
remove the sufferings of the poor and grant them what they lack. 


I have a 'reason to be proud,' for I rescue all who worship and adore Me 
aright. I have My definition of 'devotion' [I expect: that those] devoted to Me 
have to treat joy and grief, gain and loss, with equal fortitude. This means I 
will never give up those who attach themselves to Me. 


When I am thus engaged in My beneficial task, how can My Name be tarnished, as 
you apprehend? I would advise you not to heed such absurd talk. Mahatmas do not 
acquire greatness through someone calling them so; they do not become small 
when someone calls them small. Only those low ones who revel in opium and ganja 
but claim to be unexcelled yogis, only those who quote scriptural texts to 
justify their gourmandry and pride, only those who are dry-as-dust scholars 
exulting in their casuistry and argumentative skills, are moved by praise or 
blame.


You must have read life stories of saints and divine personages; in these books 
you must have read of even worse falsehoods and more heinous imputations cast 
against them. This is the lot of Mahatmas everywhere, at all times. Why then do 
you take these things so much to heart? Have you not heard of dogs that howl at 
the stars? How long can they go on? Authenticity will soon win.


I will not give up My Mission, nor My determination. I know I will carry them 
out; I treat the honor and dishonor, the fame and blame that may be the 
consequence with equal equanimity. Internally, I am unconcerned. I act but in 
the outer world; I talk and move about for the sake of the outer world and for 
announcing My coming to the people, else I have no concern even with these.


I do not belong to any place, I am not attached to any name. I have no "mine" 
or "thine." I answer whatever the name you use. I go, wherever I am taken. This 
is My very First Vow. I have not disclosed this to anyone so far. For me the 
world is something afar, apart. I act and move only for the sake of mankind. No 
one can comprehend My Glory, whoever he is, whatever his method of inquiry, 
however long his attempt.


You can yourself see the full Glory in the coming years. Devotees must have 
patience and forbearance. I am not concerned nor am I anxious that these facts 
should be made known; I have no need to write these words; I wrote them because 
I felt you will be pained if I do not reply.


Thus, your Baba.
25 May 1947


Sai Ram

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