Vinayaka or Ganesh or Ganapathi or Vighneswara all indicate the Elephant-God, 
who is popular among young and old, and who is worshipped as the very first 
deity, before regularly beginning any ceremony or samskar, any yaga of yajna, 
any vow or fast or pilgrimage. He is the Lord of the ganas or divine forces, 
inside and outside the human body; He is the Lord, who masters and overwhelms 
vighna or obstacle, however imminent or eminent. This is the natural effect of 
the fact that Ganapathi is the God of Intelligence, vidya or buddhi.
Another name for Vinayaka is 'Vighneswara'. Easwara is one who is endowed with 
every conceivable form of wealth: riches, knowledge, health, bliss, beauty, 
etc. Vighneswara is the promoter of all these forms of wealth and removes all 
obstacles to their enjoyment. He confers all these forms of wealth on those who 
worship him. Vinayaka is described as "Prathama Vandana" (the first deity who 
should be worshiped). As everyone in the world desires wealth and prosperity, 
everyone offers the first place for worship to Vighneswara.
Ganapathi is a God revered in Tantric lore, and also, by various Vedic mantras. 
The elephant is proverbially the most intelligent among the mammals and it is 
vegetarian, indicating its  sathwic nature. Ganapathi has the head of the 
elephant, for, it indicates the Intelligence through which obstacles in the 
path of achievement, secular as well as spiritual can be overcome. There is a 
popular verse, used on most occasions when Ganapathi is invoked. It mentions 
various attributes of this God: Suklambaradharam (wearing white vesture) is the 
first. This is the symbol of purity, for, ambara means also the sky (space, 
ether), the akasa of the heart. Ganapathi is pure, having universal love and 
compassion. Vishnu is the second attribute, ascribed to Him. 
Vishnu means that He is present everywhere, at all times. Sasivarnam is the 
third adjective used. Of the complexion of ash, or Vibhuti, that is to say, 
glowing with spiritual splendor, with the majesty of spiritual attainments, 
achievements and potentialities. These are also called Vibhutis, for, in the 
Gîtâ, we find Krishna saying, 'wherever you see Power, Glory, Majesty 
(Vibhuti), know that it is Mine'!  Ganesha is bathed in His Divine Glory; that 
is the significance of the attribute Sasivarnam.
Chathurbhuja (four-handed) is the next fourth denotation. This means that apart 
from the two visible hands, He has two invisible hands, that are available for 
the two divine uses of:
1. Blessing the devotee and
2. Guarding him from danger.
The last fifth of the descriptive word is Prasannavadanam (of bright 
countenance). The countenance depicts the inner calm, happiness and balance, 
inner grace and mercy, the consciousness of strength and sovereignty. 
What is the esoteric meaning of Ganesha's elephant head? The elephant is noted 
for its acute intelligence. Ganesha's elephant head symbolizes sharpness of 
intellect and the highest power of discrimination. Because of the purity of his 
intellect, Vinayaka is also called the giver of buddhi(intellect). He responds 
to the prayers of devotees and hence is known as Siddhi Vinayaka (the Vinayaka 
who grants what is sought). 
In a forest, when an elephant moves through the jungle, it clears the way for 
others to follow. Likewise, by invoking Ganesha, the path is cleared for our 
undertakings. The elephant's foot is so large that when it moves it can stamp 
out the footprints of any other animal. Here, again, the symbolic meaning is 
that all obstacles in the way will be removed when Ganesha is accorded the 
place of honor. The journey of life is made smoother and happier by the grace 
of Ganesha.
Vighneswara is also regarded as one endowed with the wisdom of the elephant. 
The elephant is noted for its supreme intelligence. it is also known for its 
absolute loyalty to its master. The direct proof of this is Sai Githa 
(Bhagavan's elephant). Ordinarily hundreds of cars will be passing on the 
road.Sai Githa will take no notice of them. But when Swami's car happens to 
pass that way, she will instinctively notice it, She will rush to the road 
raising her familiar cry. What love for Swami! It will be no exaggeration if 
faith is equated with the elephant.


When an elephant moves among the bushes, its path turns into a regular passage 
for all animals. It is thus a pacesetter for all animals.
The mouse is Ganesha's vehicle. The mouse is a clever and lively creature. As a 
symbol it means that we should be clever and diligent in our actions. The mouse 
also symbolizes the darkness of the night. The mouse can see well in the dark. 
As Vinayaka's vehicle the mouse signifies an object that leads man from 
darkness to light. The Vinayaka principle thus means that which removes all the 
bad qualities, bad practices and bad thoughts in men and inculcates good 
qualities, good conduct and good thoughts.
Without intelligent discrimination, no skill or strength can be profitably 
used. One must know how fire, for example, or the electric current has to be 
used and how far one can deal with it as an instrument for our needs. The 
senses of man are also like fire; they have to be kept under constant vigilance 
and control.
No worship can succeed unless the heart is pure and the senses are mastered. 
Ganesha is the God who helps overcome obstacles; but, He will create obstacles 
when good endeavor is obstructed by bad influences; He will clear the path for 
the sincere sadhaka. He is Prasannavadanam (of bright countenance), of 
beneficial looks, when you pray to Him for good ends; but, He will not be that 
when you seek His help for nefarious stratagems! He isPranava-Swarupa, the Om 
personified; so He is auspiciousness itself.  
Vinayaka is a leader for all deities. Faith in Vinayaka should be developed as 
the exemplar for all deities and He should be worshiped as the embodiment of 
Divinity.
Ganesh Gayatri

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